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" For every one that useth milk is unskilful in the word of righteousness : for he is a babe. But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil. "
The Works of President Edwards ... - Page 5
by Jonathan Edwards - 1809
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Sermons. With a memoir

James Ross - 1825 - 472 pages
...apostle, there is not only plain food for such as have need of milk, but there is also strong meat for them that are of full age, even those who, by reason, of use, have their senses exercised to discern good and evil. But, in order to read the scriptures with advantage, it behoves us to read them with...
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A Series of Allegorical Designs, Representing the Human Heart from Its ...

Barbara Allan Simon - Christian life - 1825 - 142 pages
...as have need of milk, and not of strong meat j for every one who useth milk is unskilful in the 94 word of righteousness, for he is a babe. But strong meat belongeth to them that are of full age — those who by reason of use have their senses exercised to discern good and evil." What must we...
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The baptist Magazine

1825 - 570 pages
...lead you onward to perfection. He must not only prepare milk for babes, but 332 333 strong meat for those who by reason of use have their senses exercised to discern both good and evil. Now it will necessarily result from this, that those of our hearers who pay but little attention to...
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A Christian Directory, Or, A Body of Practical Divinity and Cases of ...

Richard Baxter - Christian life - 1825 - 612 pages
...you to be teachers. Therefore he addeth, " But strong meat belongeth to them that are of full age ; those who by reason of use have their senses exercised to discern both good and evilb." Mark here, how wisdom and strength are to be expected. * 2 Cbron. xxxii . 3i . 2j, ..'6. '...
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The Works of Thomas Secker, LL.D.: Late Lord Archbishop of Canterbury, Volume 3

Thomas Secker - Sermons, English - 1825 - 588 pages
...hath in it also strong meat, belonging to them * 2 Tim. iii. 15. t 1 Pet. ii. 2. that are of full age, who, by reason of use, have their senses exercised to discern both good and evil *. We shall thrive best by the use of lighter nourishment first : and mixing the more solid with it...
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The New Testament: Arranged in Chronological & Historical Order; with ...

George Townsend - Bible - 1825 - 810 pages
...God : and are become such as have need of milk, and not of strong meat. 1 S For every one that usetli milk is unskilful in the word of righteousness : for he is a babe. 14 But strong meat belongeth to them that are of full age, even those who, by reason of use, have their...
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Letters and Papers of the Late Rev. Thomas Scott

Thomas Scott - 1825 - 344 pages
...by it; but the holy relish they have for spiritual excellency, and disrelish for the contrary, makes those, who by reason of use have their senses exercised to discern good and evil^* at first thought to perceive a beauty or deformity in this or the other temper or conduct,...
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The Gospel magazine, and theological review. Ser. 5. Vol. 3, no. 1 ..., Volume 1

1841 - 472 pages
...principles of the oracles of God, and are become such as have need of milk, and not of strong meat. For every one that useth milk is unskilful in the...reason of use, have their senses exercised to discern between good and evil." Many persons condemn the preaching that is anything but milk for babes ; but...
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The grace and duty of being spiritually minded. With an intr. essay by T ...

John Owen - 1826 - 366 pages
...it, which the apostle commends in them that are perfect or complete: " But strong meat belongetb tu them that are of full age, even those who by reason...their senses exercised to discern both good and evil." Hence he calls such persons babes and carnal, comparatively to those that are strongmen and spiritual....
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Pastoral Memorials, Volume 1

John Ryland - Baptists - 1826 - 388 pages
...in him, and our communion with him, and hinder our conformity to him, will naturally be shunned by those who by reason of use have their senses exercised to discern both good and evil. By them, nothing will be counted good that draws them off from God ; nothing evil that brings them...
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