A rational illustration of the Book of common prayer1810 |
From inside the book
Results 1-5 of 100
Page vi
... themselves know how to perform in any Church but their own , before they have been informed of the particular cuftom of the place . But I would not prefume to dictate to thofe from whom it would much better become me to learn and ...
... themselves know how to perform in any Church but their own , before they have been informed of the particular cuftom of the place . But I would not prefume to dictate to thofe from whom it would much better become me to learn and ...
Page 15
... themselves are a plain demonftration of the ufe of divers precompofed fet forms of prayer , befides the Lord's prayer and pfalms , even in the firft and fecond centuries . And , that in Conftantine's time the Church used fuch ...
... themselves are a plain demonftration of the ufe of divers precompofed fet forms of prayer , befides the Lord's prayer and pfalms , even in the firft and fecond centuries . And , that in Conftantine's time the Church used fuch ...
Page 19
... themselves compofed and made choice of for " their own use in public . " But this may likewife be anfwered with very little trouble ; because the fame au- thorities , which prove that they were precomposed set forms , do alfo prove that ...
... themselves compofed and made choice of for " their own use in public . " But this may likewife be anfwered with very little trouble ; because the fame au- thorities , which prove that they were precomposed set forms , do alfo prove that ...
Page 20
... themselves to be as much obliged by the custom and practice of the church , as they could be by the ftricteft law . But we find that afterwards , when the perverfenefs and innovations of the clergy gave occafion , the governors of the ...
... themselves to be as much obliged by the custom and practice of the church , as they could be by the ftricteft law . But we find that afterwards , when the perverfenefs and innovations of the clergy gave occafion , the governors of the ...
Page 22
... themselves must allow it to be neceffary . And if fo , they can no longer juftify their feparation from the Church of England , upon account of its impof- ing The Book of Common Prayer , & c . as a national pre- compofed Liturgy ...
... themselves must allow it to be neceffary . And if fo , they can no longer juftify their feparation from the Church of England , upon account of its impof- ing The Book of Common Prayer , & c . as a national pre- compofed Liturgy ...
Common terms and phrases
Abfolution adminifter againſt alfo alſo ancient anſwer Apoftles appointed Baptifm baptized becauſe Biſhop bleffed book of King cafe called canon Chap Chrift Chriftians church church of England commiffion Common Prayer Common Prayer-Book Communion Concil confecrated Confeffion confequently cuftom defign defire divine Dominical Letter Eafter Epact Epiftle expreffed Fafting faid faith fame Father feaft fecond feems feftival fenfe fervice feveral fhall fhew fhould fign fignify fince fins firft firſt folemn fome ftand ftill fuch fufficient fuppofe God's Gofpel hath himſelf Holy Ghoft holy-days inftitution itſelf Jefus Jews King Edward laft laſt review Leffon Litany Liturgy Lord Lord's Prayer Marriage mercy Minifter moft moſt muft muſt neceffary obferved occafion perfons Pfalm pray precompofed prefent Prieft primitive proper reafon Reſtoration rubric Sacrament Saviour Scripture Sect ſhall ſpeak ſtand ſtate Sunday thankſgiving thefe themſelves theſe thofe thoſe tion ufed uſed words
Popular passages
Page 296 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high.
Page 149 - And likewise when in time of Divine Service the Lord Jesus shall be mentioned, due and lowly reverence shall be done by all persons present as it hath been accustomed ; testifying by these outward ceremonies and gestures, their inward humility, Christian resolution, and due acknowledgment that the Lord Jesus Christ, the true eternal Son of God, is the only Saviour of the world, in whom alone all the mercies graces and promises of God to mankind, for this life and the life to come, are fully and wholly...
Page 472 - ... believe that JESUS CHRIST hath suffered death upon the Cross for him, and shed His Blood for his redemption, earnestly remembering the benefits he hath thereby, and giving Him hearty thanks therefore, he doth eat and drink the Body and Blood of our SAVIOUR CHRIST profitably to his soul's health, although he do not receive the Sacrament with his mouth.
Page 154 - I am poured out like water, and all my bones are out of joint : my heart is like wax ; it is melted in the midst of my bowels.
Page 236 - Curate, in the said common perambulations, used heretofore in the days of rogations, at certain convenient places, shall admonish the people to give thanks to God, in the beholding of God's benefits, for the increase and abundance of his fruits upon the face of the earth, with the saying of the hundred and fourth Psalm, Benedic, anima mea, &c. At which time also the same Minister shall inculcate this and such like sentences, Cursed be he which translateth the bounds and doles of his neighbour...
Page 489 - WE brought nothing into this world, and it is certain we can carry nothing out. The LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Page 429 - WITH this ring I thee wed, with my body I thee worship, and with all my worldly goods I thee endow: In the Name of the Father, and of the Son, and of the Holy Ghost. Amen. Then the Man leaving the Ring upon the fourth finger of the Woman's left hand, they shall both kneel down; and the Minister shall say, Let us pray.
Page 472 - Christ's Body and Blood, the Curate shall instruct him, that if he do truly repent him of his sins, and stedfastly believe that Jesus Christ hath suffered death upon the Cross for him, and shed His Blood for his redemption, earnestly remembering the benefits he hath thereby, and giving him hearty thanks therefore, he doth eat and drink the Body and Blood of our Saviour Christ profitably to his Soul's health, although he do not receive the Sacrament with his mouth.
Page 472 - Augustine saith, the Sacrament of the Body and Blood of Christ ; yet in no wise are they partakers of Christ, but rather, to their condemnation, do eat and drink the sign or sacrament of so great a thing.
Page 301 - Gospel command us to continue a perpetual memory of that his precious death until his coming again; hear us, O merciful Father, we most humbly beseech thee, and grant that we, receiving these thy creatures of bread and wine, according to thy Son our Saviour Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood...