The Works of John Ruskin, Volume 29G. Allen, 1907 |
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Page 69
... teaching to - day ; but may briefly tell you that this dragon is the " Rahab " which I mistook in the 87th Psalm ; the croco- dile , spiritually named for the power of Egypt , with that of Babylon . Look in the indices of Fors for the ...
... teaching to - day ; but may briefly tell you that this dragon is the " Rahab " which I mistook in the 87th Psalm ; the croco- dile , spiritually named for the power of Egypt , with that of Babylon . Look in the indices of Fors for the ...
Page 73
... teaching for the children , in management of boat and horse , ' and other helpfulness by land and water ; but as I was beginning again to walk in happy thought beside the courses of quiet water that wind round the low hill - sides above ...
... teaching for the children , in management of boat and horse , ' and other helpfulness by land and water ; but as I was beginning again to walk in happy thought beside the courses of quiet water that wind round the low hill - sides above ...
Page 79
... teaching that men have descended from frogs through monkeys , can ever set that aside . " 1 23. ( V. ) The following admirable letter contains nearly all I have to affirm as to the taproot of economy , namely , house - building : - " To ...
... teaching that men have descended from frogs through monkeys , can ever set that aside . " 1 23. ( V. ) The following admirable letter contains nearly all I have to affirm as to the taproot of economy , namely , house - building : - " To ...
Page 86
... teaching ( and the teaching of Art , as I understand it , is the teaching of all things ) since the year 1858. Of which I must be so far tedious * Leviticus x . 19 . 1 [ See below , § 15 ( p . 98 ) ; and compare Letter 77 , § 4 ( p ...
... teaching ( and the teaching of Art , as I understand it , is the teaching of all things ) since the year 1858. Of which I must be so far tedious * Leviticus x . 19 . 1 [ See below , § 15 ( p . 98 ) ; and compare Letter 77 , § 4 ( p ...
Page 88
... teaching as a standard of perfection.1 Conceive the weight of this prob- lem , then , on my inner mind - how the most perfect work I knew , in my special business , could be done " wholly without religion " ! 7. I set myself to work out ...
... teaching as a standard of perfection.1 Conceive the weight of this prob- lem , then , on my inner mind - how the most perfect work I knew , in my special business , could be done " wholly without religion " ! 7. I set myself to work out ...
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Popular passages
Page 188 - He that committeth sin is of the Devil; for the Devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the Devil.
Page 359 - My son, hear the instruction of thy father, and forsake not the law of thy mother: For they shall be an ornament of grace unto thy head, and chains about thy neck.
Page 359 - THE fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.
Page 275 - Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves...
Page 287 - My lord delayeth his coming; and shall begin to smite his fellowservants, and to eat and drink with the drunken ; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Page 243 - He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
Page 531 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man, kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.
Page 298 - He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Page 57 - More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb. Moreover by them is thy servant warned; and in keeping of them there is great reward.
Page 531 - For books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.