Fourth Reader: For Common Schools and Academies |
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Page 84
... hold the cable at a given length , ) quarter - deck , ( that part of a vessel which is exclusively occupied by the principal officers , ) action , ( battle , ) rudely . SECT XCIV . — THE ATTEMPT ON CHARLESTON , CONT . NUED . 1 THE ...
... hold the cable at a given length , ) quarter - deck , ( that part of a vessel which is exclusively occupied by the principal officers , ) action , ( battle , ) rudely . SECT XCIV . — THE ATTEMPT ON CHARLESTON , CONT . NUED . 1 THE ...
Page 86
... hold on the inhabitants of Palestina . The dukes of Edom 16 shall be amazed : the mighty men of Moab , trembling shall take hold upon them : all the inhabitants of Canaan shall melt away . Fear and dread shall fall upon them : by the 17 ...
... hold on the inhabitants of Palestina . The dukes of Edom 16 shall be amazed : the mighty men of Moab , trembling shall take hold upon them : all the inhabitants of Canaan shall melt away . Fear and dread shall fall upon them : by the 17 ...
Page 89
... hold when near its top : so does the aged individual cling stronger to life the nearer he approaches its termina- 6 tion . He is never ready to die , until he feels he can no 7 longer remain . He then makes a virtue of necessity , and ...
... hold when near its top : so does the aged individual cling stronger to life the nearer he approaches its termina- 6 tion . He is never ready to die , until he feels he can no 7 longer remain . He then makes a virtue of necessity , and ...
Page 93
... hold his fingers thus ; and through that cranny shall Pyramus and Thisby whisper . 87 Quin . If that may be , then all is well . 38 Come , sit down , every mother's son , and rehearse your parts . - Pyra- 94 THE FIRST STEAMBOAT . 39 mus ...
... hold his fingers thus ; and through that cranny shall Pyramus and Thisby whisper . 87 Quin . If that may be , then all is well . 38 Come , sit down , every mother's son , and rehearse your parts . - Pyra- 94 THE FIRST STEAMBOAT . 39 mus ...
Page 97
... hold my tongue . How 18 forcible are right words ! But what doth your arguing 19 reprove ? Do ye imagine to reprove words , and the speech- es , which are as wind , of one that is desperate ? Now , 20 therefore , be content : look upon ...
... hold my tongue . How 18 forcible are right words ! But what doth your arguing 19 reprove ? Do ye imagine to reprove words , and the speech- es , which are as wind , of one that is desperate ? Now , 20 therefore , be content : look upon ...
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Fourth Reader: For Common Schools and Academies (Classic Reprint) Henry Mandeville No preview available - 2015 |
Common terms and phrases
answer asked Astyages beauty blessed Cæsar called Cherokee child Cleon command cried dark dead dear death Define DEFINITIONS delivered Demosthenes ducats earth Elements of Reading enemy example exclaimed exercise eyes fall father fear Finow fire Gemara give hand happy hath head heard heart heaven honor HYPOCHONDRIAC Jews John Adams king ladies Lake Ontario land live look Lord mean mind Molly morning mother never Nick Bottom night perfect close person Peter Quince Phocion pity poor pray prayer Pyramus Quin Reading and Oratory replied rich Sackett's Harbor Scythian SECT Sent sentence ship sleep soul speak spirit sure sweet tell TEN COMMANDMENTS tence thee thing thou art thou hast thought tion tone truth unto upward slide voice word Xerxes
Popular passages
Page 157 - And when Peter was come to himself, he said, Now I know of a surety that the Lord hath sent his angel and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Page 108 - I would not live alway ; no, welcome the tomb ! Since Jesus hath lain there, I dread not its gloom ; There, sweet be my rest, till He bid me arise To hail Him in triumph descending the skies.
Page 169 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds: but the poor man had nothing, save one little ewe lamb...
Page 174 - Hath not a Jew eyes? hath not a Jew hands, organs, dimensions, senses, affections, passions? fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? if you tickle us, do we not laugh? if you poison us, do we not die? and if you wrong us, shall we not revenge?
Page 85 - The LORD is my strength and song, and he is become my salvation : he is my God, and I will prepare him an habitation ; my father's God, and I will exalt him. 3 The LORD is a man of war : the LORD is his name.
Page 169 - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him ; but took the poor man's lamb, and dressed it for the man that was come to him.
Page 168 - If discord and disunion shall wound it — if party strife and blind ambition shall hawk at and tear it — if folly and madness — if uneasiness, under salutary and necessary restraint shall succeed to separate it from that union, by which alone its existence is made sure, it will stand, in the end, by the side of that cradle in which its infancy was rocked; it will stretch forth its arm with whatever of vigor it may still retain, over the friends who gather round it; and it will fall at last,...
Page 11 - Breathes there the man, with soul so dead, Who never to himself hath said, This is my own, my native land ? Whose heart hath ne'er within him burned, As home his footsteps he hath turned, From wandering on a foreign strand...
Page 104 - Westward the course of empire takes its way, The four first acts already past, A fifth shall close the drama with the day : Time's noblest offspring is the last.
Page 118 - Two things have I required of thee ; deny me them not before I die: Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.