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Page 14
Enter RHETIAS , carelessly attired . Rhe . I will not court the madness of the times
; Nor fawn upon the riots that embalm Our wanton gentry , to preserve the dust Of
their affected vanities in coffins Of memorable shame . When commonwealths ...
Enter RHETIAS , carelessly attired . Rhe . I will not court the madness of the times
; Nor fawn upon the riots that embalm Our wanton gentry , to preserve the dust Of
their affected vanities in coffins Of memorable shame . When commonwealths ...
Page 16
Enter Cuculus followed by Grilla , both fantastically dressed . Cuc . Reach me my
sword and buckler . Gril . They are here , forsooth . Cuc . How now , minx , how
now ! where is your duty , your distance ? Let me have service methodically ...
Enter Cuculus followed by Grilla , both fantastically dressed . Cuc . Reach me my
sword and buckler . Gril . They are here , forsooth . Cuc . How now , minx , how
now ! where is your duty , your distance ? Let me have service methodically ...
Page 31
I am your creature . Pal . Continue still thy discontented fashion , Humour the
lords , as they would humour me ; I ' ll not live in thy debt . – We are discovered . 1
Comprehend . Enter AMETHUS , MENAPHON , THAMASTA , KALA , and SCENE
...
I am your creature . Pal . Continue still thy discontented fashion , Humour the
lords , as they would humour me ; I ' ll not live in thy debt . – We are discovered . 1
Comprehend . Enter AMETHUS , MENAPHON , THAMASTA , KALA , and SCENE
...
Page 34
Re - enter THAMASTA . Do I break off your parley , That you are parting ? Sure ,
my woman loves you : Can she speak well , Parthenophil ? Par . Yes , madam ,
Discreetly chaste she can ; she hath much won On my belief , and in few words ...
Re - enter THAMASTA . Do I break off your parley , That you are parting ? Sure ,
my woman loves you : Can she speak well , Parthenophil ? Par . Yes , madam ,
Discreetly chaste she can ; she hath much won On my belief , and in few words ...
Page 37
Enter AMETHUS , MENAPHON , PARTHENOPHIL , and RHETIAS . Welcome ,
gentlemen ; the more the merrier . I ' ll lay the cloth , and set the stools in a
readiness , for I see here is some hope of dinner now . [ Exit . Amet . My Lord
Meleander ...
Enter AMETHUS , MENAPHON , PARTHENOPHIL , and RHETIAS . Welcome ,
gentlemen ; the more the merrier . I ' ll lay the cloth , and set the stools in a
readiness , for I see here is some hope of dinner now . [ Exit . Amet . My Lord
Meleander ...
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Common terms and phrases
Amet attend Bass beauty Bian blessing blood brother comes command court D'Av dare daughter dear death doth Duke duty Earl Enter Exeunt Exit eyes fair fall fate father fear Fern Fernando Fior follow fool Ford fortunes Friar give grace hand happy hast hath hear heart Heaven Here's highness honour hope Hunt I'll Ithocles keep king kiss lady leave live look lord madam master means mind nature never noble once peace pity play pleasure poor pray present prince reason rest Rich SCENE servant sister soul speak stand sure sweet tell thank thee thine thou thou art thought true truth vows wife wise wish young youth
Popular passages
Page iv - What things have we seen Done at the Mermaid! Heard words that have been So nimble and so full of subtle flame As if that every one from whence they came Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life.
Page xvi - twas my father's last bequest. \Places a ring on the finger of ITHOCLES. Thus I new-many him whose wife I am ; Death shall not separate us. O, my lords, I but deceived your eyes with antic gesture, When one news straight came huddling on another Of death ! and death ! and death ! still I danced forward ; But it struck home, and here, and in an instant. Be such mere women, who with shrieks and outcries Can vow a present end to all their sorrows, Yet live to court new pleasures, and outlive them :...
Page 97 - Friar. Dispute no more in this, for know, young man, These are no school-points ; nice philosophy May tolerate unlikely arguments, But heaven admits no jest ! wits that presumed On wit too much, by striving how to prove There was no God, with foolish grounds of art, Discover'd first the nearest way to hell; And fill'd the world with devilish atheism.
Page iv - Souls of Poets, dead and gone, What Elysium have ye known, Happy field or mossy cavern, Choicer than the Mermaid Tavern?
Page 98 - Twixt my perpetual happiness and me ? Say that we had one father; say one womb — Curse to my joys ! — gave both us life and birth ; Are we not therefore each to other bound So much the more by nature ? by the links Of blood, of reason ? nay, if you will have't, Even of religion, to be ever one, One soul, one flesh, one love, one heart, one all ? Friar.
Page 227 - Ith. Death waits to waft me to the Stygian banks, And free me from this chaos of my bondage ; And till thou wilt forgive, I must endure. Pen. Who is the saint you serve ? Ith.
Page vi - I do not know where to find, in "any play, a catastrophe so grand, so solemn, and so surprising, as in this. This is indeed, according to Milton, to describe high passions and high actions. The fortitude of the Spartan boy, who let a beast gnaw out his bowels till he died, without expressing a groan, is a faint bodily image of this dilaceration of the spirit, and exenteration" of the inmost mind, which Calantha, with a holy violence against lier nature, keeps closely covered, till the last duties...
Page 10 - Whom art had never taught clefs, moods, or notes, Should vie with him for mastery, whose study Had busied many hours to perfect practice : To end the controversy, in a rapture Upon his instrument he plays so swiftly, So many voluntaries, and so quick, That there was curiosity and cunning...
Page 458 - I expect No less than what severity calls justice, And politicians safety; let such beg As feed on alms, but if there can be mercy In a protested enemy, then may it Descend to these poor creatures, whose engagements, To th...