A Practical Exposition of Our Saviour's Sermon on the MountBernard Lintot, at the Cross-Keys, between the two Temple Gates in Fleetstreet., 1720 - Sermon on the mount - 408 pages |
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Page 126
... . Notwithstand- ing these objections therefore , we may still infift † Exod . xvii . 14. Deut . xxv . 17 , * I Sam . xv . 2 , 3 . 18 , 19 . upon upon it , that the law of peace and kindness 126 CHAP . VII . Of Peace .
... . Notwithstand- ing these objections therefore , we may still infift † Exod . xvii . 14. Deut . xxv . 17 , * I Sam . xv . 2 , 3 . 18 , 19 . upon upon it , that the law of peace and kindness 126 CHAP . VII . Of Peace .
Page 160
... still his bounty rises , the greater honours and rewards he confers upon them . Great reafon , therefore , have we ( upon fuch affurances as Christ , our Prince and General , has beforehand given us in the text , ) to rejoice in all the ...
... still his bounty rises , the greater honours and rewards he confers upon them . Great reafon , therefore , have we ( upon fuch affurances as Christ , our Prince and General , has beforehand given us in the text , ) to rejoice in all the ...
Page 193
... still difciples of the Scribes and Pha- rifces , rather than of Chrift , are very nice and punctual in little things of lefs concernment , and think by that to atone for folid and fubftantial vir- tues . We find it charged upon those ...
... still difciples of the Scribes and Pha- rifces , rather than of Chrift , are very nice and punctual in little things of lefs concernment , and think by that to atone for folid and fubftantial vir- tues . We find it charged upon those ...
Page 222
... Still to love and to cherish , fo long as ' till death ( which only fhall diffolve the union ) part them . This is furely a very pofitive and folemn promife , and made more folemn by their joining hands upon it in the presence of the ...
... Still to love and to cherish , fo long as ' till death ( which only fhall diffolve the union ) part them . This is furely a very pofitive and folemn promife , and made more folemn by their joining hands upon it in the presence of the ...
Page 235
... still be taking of God's name in vain , while we treat it with fo little folemnity , and throw up our addreffes to him at fuch an impertinent and thoughtless rate . I will but just name a third thing naturally included in the ...
... still be taking of God's name in vain , while we treat it with fo little folemnity , and throw up our addreffes to him at fuch an impertinent and thoughtless rate . I will but just name a third thing naturally included in the ...
Other editions - View all
A Practical Exposition of Our Saviour's Sermon on the Mount James Gardiner No preview available - 2019 |
A Practical Exposition of Our Saviour's Sermon on the Mount James Gardiner No preview available - 2016 |
Common terms and phrases
againſt alfo alſo amongſt Apoftle becauſe bleffing cafe cauſe charity Chrift chriftian Church command confcience confequence confider confideration converfation defign defire Difciples difpofition duty eſpecially evil exprefs fafting faid faith fake fame Father fecond felf felves fenfe fermon fervants ferve feveral fhall fhew fhort fhould fincere firft fome fpeaking ftate ftill fubject fuch fuffer fuppofe fure fwearing give glory Gofpel goodneſs grace happineſs heart heaven himſelf holy honour inftance injury intereft Jefus Jews juft juftice kingdom kingdom of heaven lefs Lord luft Luke mafters Matth meaſures meek meeknefs mercy Mofes moft moſt muft muſt neceffary neceffity nefs obedience obferve occafion offended paffion peace perfect perfons pray prayer precept prefent promiſe publick puniſhment purpoſe racter reafon refpect religion reward righteouſneſs Saviour ſtate thefe themſelves ther theſe things thofe thoſe thou tion underſtanding unto uſe virtue words worfe
Popular passages
Page 305 - Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Page 183 - I will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth ; and he shall speak unto them all that I shall command him.
Page 276 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them : for your Father knoweth what things ye have need of, before ye ask him.
Page 335 - Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Page i - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit ; neither can a corrupt tree bring forth good fruit.
Page 264 - Therefore, when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do, in the synagogues, and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Page 370 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 6 - All things come alike to all: there is one event to the righteous and to the wicked; to the good, and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 305 - That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven ; shall He not much more clothe you, 0 ye of little faith? Therefore take no thought, saying, What shall we eat ? or, What shall we drink?