Of the univerfal fenfe of good
and evil.

The characters of the righteous
and good man compared; or
benevolence the nobleft branch
of focial virtue.

The perfection of the Chriftian
fcheme of benevolence; in an-
fwer to the objection from its
not having particularly recom-
mended private friendship, and
the love of our country.
Of the image of God in man;
or the excellency of human

nature.

God not an arbitrary being.
Of the abuses of free-thinking.
Of Mysteries.

Agur's prayer; or the middle
condition of life, generally,
the most eligible.

The mifchiefs of flavish complai-
fance, and cowardice.
Rules for the profitable reading
the Holy Scriptures.
Of Herefy.
Of Schifm.

Of the pleasures of a religious
life.

Religion founded on reason, and

the right of private judgment.
The evidence of a future ftate, on
the principles of reafon and re-
velation, diftinctly confider'd.
The nature, folly, and danger of
fcoffing at religion.