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the idea of the object and uses of mapped plans, and themselves, for his information, traced on paper rude maps, exhibiting the outlines of the coasts with which they were acquainted. We have said that the reader ought to be quite prepared for that knowledge of the processes of geographical description, which this chapter exhibits. At the very beginning of the Bible (Gen. ii.) we have a most complete and excellent example of geographical description, in the account which is given of the terrestrial paradise. Goguet thus refers to it: "When we examine with attention the manner in which Moses speaks of the abode of the first man, we cannot fail to recognise all the traits which characterise an exact geographical description. He says that the garden was situated in the land of Eden, towards the east; that out of Eden there went forth a river which divided itself into four branches. He describes the course of each of these streams, and names the countries which they watered: and not only this, but he enumerates the more conspicuous and characterizing productions which each of these countries offered to notice. He even specifies them in a particular manner: he not only tells us that the land of Havilah produces gold, but adds that the gold of that land is good: 'there also,' continues he, are found the bdellium and the onyx-stone. Such details render it sufficiently evident that long before the time of Moses, the science of geography must have made some considerable progress.” Origine des Lois,' tome i. p. 292. This writer derives the same conclusion from the geographical notices which are found in the accounts given by Moses of the journeys of the patriarchs. He observes, that the details concerning the names and situations of the towns to which the patriarchs came, and the countries which they traversed, are given with much precision; and that such exactness in the topography of so many different countries, necessarily intimates that care had been taken in the most early times to make observations upon distances, bearings, and the situation and character of the different countries which were then known. (See also Jahn's Archæologia Biblica,' sect. 104.)

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21. "The cities of the tribe of........ Benjamin.”—The principal towns in the following list are Jerusalem (see 2 Sam. v. 6), and Jericho (see 1 Kings xvi. 34)-already referred to future texts; Ai, Beeroth, Bethel, Gibeon, and Gilgalalready noticed; Ramah (see Kings xv. 17), Mizpeh: there were several places of this name in Palestine. This is one of the four principal; and another has been already noticed under Gen. xxxi. 49. The present Mizpeh seems to have been about fifteen miles west of Jerusalem. It appears to have been much used as a place where the public assemblies were held till the time of the kings (Judg. xxi. 1; 1 Sam. vii.); in allusion to which the book of Maccabees (1 Macc. iii. 46), which calls it Maspha, describes it as "the place where they prayed aforetime in Israel." It is one of the three places (all in Benjamin) to which Samuel was accustomed, as judge in Israel, to visit every year (1 Sam. vii. 16), and where he convened the tribes to draw lots for the kingly dignity, which devolved on Saul (1 Sam. x. 1). After the separation into two kingdoms, Mizpeh, becoming a frontier town, was strengthened and fortified, if not rebuilt, by king Asa, as a defence against the northern kingdom (1 Kings xv. 22; 2 Chron. xvi. 6). It seems, in aftertimes, to have become the seat of the governor whom the king of Babylon appointed to rule the remnant left in the land he had desolated (2 Kings xxv. 23, 25; Jer. xl. 6; Nehem. iii. 7). Zelah (v. 28): the bones of Saul and Jonathan were buried here in the family sepulchre (2 Sam. xxi. 14). Gibeath, or Gibeah, is frequently called Gibeath of Saul, because that monarch was born there, and made it the seat of his government. Josephus says that it was between twenty and thirty furlongs north of Jerusalem, and seated upon a hill, as its name imports. Its proximity to Jerusalem is indicated in the story of the Levite (Judg. xix.), whose infamous treatment by the people of this town resulted in the all but total extermination of the tribe of Benjamin.

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2 And they had in their inheritance Beer- milies: and the border of their inheritance sheba, Sheba, and Moladah,

3 And Hazar-shual, and Balah, and

Azem,

was unto Sarid:

11 And their border went up toward the sea, and Maralah, and reached to Dabba4 And Eltolad, and Bethul, and Hor- sheth, and reached to the river that is before mah,

5 And Ziklag, and Beth-marcaboth, and Hazar-susah,

6 And Beth-lebaoth, and Sharuhen; thirteen cities and their villages:

7 Ain, Remmon, and Ether, and Ashan; four cities and their villages:

Jokneam;

12 And turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor, and then goeth out to Daberath, and goeth up to Japhia,

13 And from thence passeth on along on the east to Gittah-hepher, to Ittah-kazin, and goeth out to Remmon-'methoar to Neah;

8 And all the villages that were round about these cities to Baalathbeer, Ramath of the south. This is the inheritance of the 1 Or, which is drawn.

14 And the border compasseth it on the

CHAP. XIX.]

north side to Hannathon: and the outgoings | from Allon to Zaanannim, and Adami, Ne thereof are in the valley of Jiphthah-el:

15 And Kattath, and Nahallal, and Shimron, and Idalah, and Beth-lehem: twelve cities with their villages.

16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.

17 And the fourth lot came out to Issachar, for the children of Issachar according to their families.

18 And their border was toward Jezreel, and Chesulloth, and Shunem,

19 And Haphraim, and Shihon, and Anaharath,

20 And Rabbith, and Kishion, and Abez, 21 And Remeth, and En-gannim, and En-haddah, and Beth-pazzez;

22 And the coast reacheth to Tabor, and Shahazimah, and Beth-shemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.

23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.

24 And the fifth lot came out for the tribe of the children of Asher according to their families.

25 And their border was Helkath, and Hali, and Beten, and Achshaph,

26 And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihor-libnath;

27 And turneth toward the sunrising to Beth-dagon, and reacheth to Zebulun, and to the valley of Jiphthah-el toward the north side of Beth-emek, and Neiel, and goeth out to Cabul on the left hand,

28 And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;

29 And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:

30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.

31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.

32 The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.

33 And their coast was from Heleph,

keb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:

34 And then the coast turneth westward to Aznoth-tabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.

35 And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,

36 And Adamah, and Ramah, and Hazor, 37 And Kedesh, and Edrei, and Enhazor,

38 And Iron, and Migdal-el, Horem, and Beth-anath, and Beth-shemesh; nineteen cities with their villages.

39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.

40 And the seventh lot came out for the tribe of the children of Dan according to their families.

41 And the coast of their inheritance was Zorah, and Eshtaol, and Ir-shemesh, 42 And Shaalabbin, and Ajalon, and Jethlah.

43 And Elon, and Thimnathah, and Ekron.

44 And Eltekeh, and Gibbethon, and Baalath,

45 And Jehud, and Bene-berak, and Gath-rimmon,

46 And Me-jarkon, and Rakkon, with the border before Japho.

47 And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, 'Dan, after the name of Dan their father.

48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.

49 When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among

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2 Heb. Tzor. Or, over against. 4 Or, Joppa, Acts 9, 36.

5 Judges 18. 29. 6 Chap. 24. 30.

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Verse 1. "The tribe...of Simeon...their inheritance was within the inheritance of the children of Judah."-Jacob at his death had predicted that Simeon and Levi should be dispersed in Israel, for their cruelty to the Shechemites; and we seem to see this fulfilled in the distribution of the land. Both the brothers had their allowance from out that which belonged to the other tribes. Levi had cities out of every tribe, and Simeon had his inheritance out of the single tribe of Judah. The original surveyors would seem to have made the portion of Judah so disproportionately large, that this tribe probably felt it inconvenient to have so much territory to defend, and readily agreed to allow a portion for another tribe to be deducted: or rather, perhaps, we should say, for two other tribes; for although Dan's lot is not expressly said, like that of Simeon, to have been subtracted from that of Judah, it is evident that at least the greater part of it was, as most of the towns mentioned as being in Dan's lot (verse 48) have previously been mentioned as originally belonging to Judah. The boundaries of Simeon's lot are not specified, being included within those of Judah; we do not therefore exactly know the extent and limits of this portion. The maps vary considerably in this respect, as every new map-maker can here make a display of originality with safety. They generally agree in placing the lot of Simeon between that of Judah, as restricted, on the east, and the Philistines on the west, based on a part of the southern boundary line of Judah. We observe, from a comparison of different maps, that of late years there has been a disposition to put the lot of Simeon more entirely to the west of Judah, and to contract the extent of the southern frontier which some of the older maps assign. We think this is decidedly wrong: for we know no authority for placing it exclusively or principally on the west, whereas we have the best authority for spreading it as far as possible along the southern frontier. All the towns mentioned here as given to Simeon, are in chap. xv. enumerated among the cities of Judah, and are, without exception, placed in that part of the list which refers to "the uttermost cities of the tribe of the children of Judah, towards the coast of Edom southward." With this Josephus concurs, saying that Simeon took by lot that part of Idumea which lay nearest to Egypt and Arabia. Yet, notwithstanding this, we have seen maps which exclude Simeon altogether from any share of the southern border, pinning it up between Dan on the north, Judah on the east and south, and the Philistines on the west.

10. "Zebulun."-The boundaries of this tribe, as here stated, have become by time so unintelligible, that it is impossible to lay them down with certainty. It is perhaps enough to know that it lay to the north, and, as some think, partly also to the west of Issachar: and that it extended from the shores of the lake of Chinneroth towards the Mediterranean. The great anxiety has been how to provide Zebulun with a sea-coast, according to the supposed meaning of the prophetic blessing delivered by Moses before his death (Deut. xxxiii. 19; and see the note there); but the best endeavours for this purpose have only succeeded in making the tribe push out a piece of its west end to the sea, some

where about the river Kishon. We are inclined to think that if the explanation given in the note just referred to, with respect to the abundance of the sea," promised to Zebulun, be not correct, the expression may refer to the sea of Chianeroth, a considerable part of the western coast of which this tribe did unquestionably possess.

to the sea.

15. “Twelve cities with their villages."-These, certainly, were not all the towns of Zebulun, which tribe, at the last census, exceeded all the tribes, except three, in population. These towns seem to be merely such as occurred near the boundaries which separated this from other tribes, and which, with their districts and intermediate villages, completed the boundary chain. There must have been other towns in the interior. Thus we see, in chap. xxi. 34, 35, Zebulun gives four cities to the Levites, two of which (Kortah and Dimnah) are not to be found in the present list. Of the cities named here, the most remarkable are-Jokneam (v. 11), mentioned in chap. xii. as one of the royal cities, under the name of "Jokneam of Carmel;" the possession of which must certainly have approximated the western frontier of Zebulun But we are, however, to remember that the boundaries in general sometimes include much unconquered country. The Hebrews do, however, seem to have possessed the coast from Joppa to Carmel; but not any south of the former point, or north of the latter. The coast south of Joppa was retained by the Philistines, and that north of Carmel by the Phoenicians. Chisloth-tabor (v. 12). This must have been a town near Mount Tabor, on which our Lord is supposed to have been transfigured. The tribe also contained Nazareth, where he was brought up, and the shores of the sea of Tiberias, where many of his miracles were performed. Git!ah-hepher (v. 13), which was the birth-place of the prophet Jonah (2 Kings xiv. 25), whose grave continued to be shown there in the time of Jerome, when the place existed as a small village. Shimron (verse 15) is one of the royal cities mentioned in chap. xii. Idalah is conjectured by Bochart to have been so called from the worship of Venus, Idalia being one of her names. Bethlehem must not be confounded with the birthplace of our Saviour, which was another place of the same name in the tribe of Judah, and which is called "Bethlehem-judah,” to distinguish it from this Bethlehem in Zebulun.

17. "Issachar."-The following seem to be the most distinguished of the towns in the ensuing verses :-Jezreel, which must have been a very important place, as it gave its name to the most extensive plain or valley in which it was situated. (See an account of this plain under Judges vi. 33.) It also became, interchangeably with Samaria, a royal residence of the kings of Israel, particularly of Ahab, much of whose history is connected with this place. Here was the coveted vineyard of Naboth; and here the infamous contrivance by which that vineyard was obtained was punished, for in "the portion of Jezreel" dogs licked the blood of Ahab, and ate Jezebel his wife. In the time of Eusebius and Jerome, Jezreel subsisted as a considerable town under the name of Esdraela, into which the Greeks had softened the original name; the plain also obtained the name of the plain or valley of Esdraelon, under which it is still usually described. Shunem (v. 18). In the part of the great plain near Shunem, the Philistines encamped previous to the battle in which Saul was defeated and killed (1 Sam. xxviii. 4); the account given there shows that it was not very distant from Jezreel, as we might also infer from its being here mentioned next but one after that city. Yet Biblical topographers are not agreed whether to place it on the northern or southern frontier of Issachar, and probability certainly hesitates between the alternatives. The place was the residence of the noble-minded Shunamite woman, whose hospitable treatment of Elisha was in the end rewarded by the restoration of her only son to life. (2 Kings iv.) Remeth (21). Issachar gave a town called Ramoth to the Levites (1 Chron. vi. 73), which is probably the same as the Jarmuth of chap. xxi. 29, and both are identical with the present town. It was therefore one of the royal cities mentioned in chap. xii. Tabor (22). This was a town near the base of the mountain, but not Mount Tabor itself, which was in the tribe of Zebulun, although Mount Tabor did indeed extend its base to the northern frontier of Issachar, and therefore might be said to reach unto Tabor.

24. "Asher."-Michaelis is decidedly of opinion that the passage at which we have now arrived does not give to the tribe of Asher the strip of land along the coast, which was then, and for many ages after, possessed by the Phoenicians. Some considerations on this subject may be found in the note to Num. xxxiv. 6; and for something further we refer to Judges i. 31. We now confine ourselves to the single point before us, and as the text certainly will allow the interpretation which Michaelis gives, and as, if true, it obviates some of the difficulties which we have mentioned in the note to Num. xxxiv., we give it in his own words. After having argued, from the silence of Moses, against the inclusion of the Sidonians among the devoted nations, he proceeds to contend, that the present passage is altogether in favour of the view he has taken. He says: "The passage in chap. xix. 24-31 describes the portion of the tribe of Asher which lay nearest to Phoenicia. This portion, in the first place, touches the sea near Mount Carmel and the river Belus: its boundary line runs thence landward, a great way to the north; and then turns back again southward, past Sidon and Tyre, but without reaching the sea in this quarter.-Sidon is mentioned indeed in verse 28, but in verse 29 is not included among the cities assigned to this tribe; for it is only near Ecdippa (Achzib) that it comes to touch the coast again; so that the small tract of coast north from Ecdippa, which we call Phoenicia, remained to the Canaanites....This passage is the more decisive, as it speaks not of territories actually conquered, but pointed out for conquest, and to be divided by lot. It cannot therefore be said to be the fault of the Asherites that they did not conquer the sea-coast." According to this view, Asher was only intended to have the coast from Carmel to Achzib; that is, rather more than the entire coast of the Bay of Acre: from Achzib northward, the western boundary line of the tribe being drawn behind the Sidonian territory. A careful consideration of the text may render this view not improbable. But there are two very serious objections, which the learned author we have cited thus meets and answers. Objection-In Josh. xix. 28, the boundary of Asher is said to reach unto the great city Sidon.' Answer-So it does, undoubtedly; but still not so as to include that city, else it would here reach unto the sea, and that, according to verse 29, it only does first at Achzib: besides, Sidon must not be reckoned among the cities allotted to Asher, else their number will amount to twenty-three instead of twenty-two." Twenty-two is the number given in verse 30. "Objection-In Josh. xix. 29, the city of Tyre is mentioned among the boundaries of the tribe of Asher. Answer-It cannot have then been so; for it was not then in being as a city, having, according to Josephus (Ant. viii. c. 3, § 1), been first built but 240 years before Solomon's Temple; and his account is the more to be depended upon because he has generally taken the history of the Tyrians from writers of their own, now no longer extant. Tyre was then only a castle or tower, near the haven; although, seemingly, a city lay more inland, and this, the city near the stronghold of Tyre”— [so he translates the original, which is the sense he gives is possible, but we should think the common version preferable; his argument, however, does not depend upon his version]" as the historian expresses it, fell to the tribe of Asher. It is clear, at least, that to this tribe the historian does not give what he calls the stronghold of Tyre, but a different city." The strongest of all objections to this view is, however, to be found in Judg. i. 31, where the Sidonians are mentioned among those whom the Asherites did not expel. (See the note on that text.) 28. "Great Zidon."-The country of the Phoenicians, in which, at this early period, flourished a town thus empha tically distinguished, was of very limited dimensions even at the time when the nation arrived at its highest condition

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of splendour and power. It comprehended that part of the Syrian coast which extends from Tyre northward to Aradus. This strip of land reached to about fifty leagues from north to south; but its utmost breadth did not exceed eight or ten leagues. The coast abounded in bays and harbours, and its breadth was traversed by mountains, branching from Libanus, several of which advanced their promontories into the sea. The summits of these mountains were covered with forests, which afforded to the Phoenicians the most valuable timber for the construction of their ships and habitations. This explains how it happens that the first time this people is brought personally under our notice in the Bible is in the character of persons skilled in the hewing and transport of wood; including, no doubt, much ability in the preparation and application to various uses. When Solomon was going to build the Temple, he communicated to the king of Tyre his wish to enter into an engagement for a supply of timber, knowing, as he said, "there is not among us any that can skill to hew timber like unto the Sidonians." The answer of the Tyrian king is remarkable,-" I will do all thy desire concerning timber of cedar and concerning timber of fir: my servants shall bring them down from Lebanon unto the sea; and I will convey them by sea, in floats, unto the place that thou shalt appoint me, and I will cause them to be discharged there." (1 Kings v.) This was speaking like a man accustomed to the business. The waves breaking violently against the steep cliffs, seem to have detached several capes from the terra firma, forming islands, which the Phoenicians were not tardy in covering with numerous colonies and flourishing towns.

In this tract of country the great city of Sidon was founded. If it owed its foundation to Sidon, the eldest son of Canaan, whose name it seems to bear, it must have been one of the most ancient cities in the world. This is the common opinion, supported by the authority of Josephus. The town was, at any rate, very ancient; it must have existed long before the time of Joshua, for it is here called great-and a city must have time to acquire greatness. Some indeed have taken occasion, from the expression "Great Zidon," to conclude that there were two Sidons-one much more considerable than the other; but no geographer or historian takes notice of any Sidon but this "Great Zidon." The greatness of Sidon was the result of its skill in manufactures, and of its attention to commerce. The skill of the Sidonians in felling timber, and in applying it to use, has been already mentioned. They built ships. If they were not the first ship-builders and navigators of the world, they were undoubtedly the first who ventured beyond their own coasts, and the first that established anything that can be called a maritime commerce. The Sidonians are said to have been the first manufacturers of glass (see the note on Deut. xxxiii. 19). Homer mentions them frequently, and always as excelling in many ingenious and useful arts, giving them the title of roudadana; and, accordingly, all superior articles of dress, all good workmanship in making vessels for use, and all ingeniously contrived trinkets and toys, are ascribed by him to the skill and industry of the Sidonians.—Thus, the queen of Troy, intending to offer a mantle to Pallas,

"Herself, the while, her chamber, ever sweet

With burning odours, sought. There stored she kept
Her mantles of all hues, accomplish'd works
Of fair Sidonians, wafted o'er the deep
By godlike Paris, when the galleys brought
The high-born Helen to the shores of Troy.
From these the widest and of brightest dyes
She chose for Pallas; radiant as a star
It glitter'd, and was lowest placed of all."

Achilles, at the funeral games for Patroclus, proposes, as the prize for the best runner,—

"A silver goblet, of six measures; earth
Own'd not its like for elegance of form.
Skilful Sidonian artists had around
Embellish'd it; and o'er the sable deep,
Phoenician merchants into Lemnos' port

Had borne it, and the boon to Thaos giv'n."

When Telemachus expressed strong admiration of the wealth and splendour, in gold and silver, ivory and brass, which the palace of Menelaus exhibited, the latter accounts for it by observing that his treasures had been collected in his perilous wanderings, during which he had visited the shores of Cyprus, Phoenicia, Sidon, and Egypt. Lastly, in another place (Odyss. xv.), a story occurs, replete with indications of the character and pursuits of the Sidonians. At the island of Syria,

"It chanced that from Phoenicia, famed for skill

In arts marine, a vessel thither came,

By sharpers mann'd, and laden deep with toys."

The sailors meet on the beach a woman belonging to the family of the chief of the island. She was—

"A fair Phoenician, tall, full-sized, and skill'd
In works of elegance."

And on being interrogated, she tells her countrymen,

"I am of Sidon, famous for her wealth,
By dyeing earn'd.”

In pursuance of a plot laid between them, one of the men went to the palace, as if to dispose of Sidonian wares :"An artist, such he seem'd, for sale produced

Beads of bright amber, riveted in gold."

These indications concerning a people situated so near to the Hebrews, and, in the end, so closely connected with them, are in no small degree interesting. The superiority in manufactures and commerce does not, however, form the only distinction of the Sidonians, for they were also great adepts in the sciences of their time-particularly astronomy and arithmetical calculation. As might naturally be expected, under such prosperous circumstances, the people lived in ease and luxury. For this they were early remarkable, as we see from a comparison used in speaking of the town of Laish:-"The people who dwelt in it were careless; after the manner of the Sidonians, quiet and secure; and there was nothing to molest them in the land: they possessed also nches without restraint." (Judg. xviii. 7-Boothroyd's version.)

Ultimately, however, Sidon was eclipsed, in all its characteristics of superiority, by Tyre, which is called in the Bible

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