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Page vii
... minds . Happy for the world had the gentle voice of Nature been always liftened to , and his religion forgotten in the man ! The calamities , of which a contrary conduct has been productive , are flightly glanced at in my treatife on ...
... minds . Happy for the world had the gentle voice of Nature been always liftened to , and his religion forgotten in the man ! The calamities , of which a contrary conduct has been productive , are flightly glanced at in my treatife on ...
Page xvi
... minds : Who have transplanted to the Irish nur- fery the flowers of Rome and Athens : Who in their writings and speeches , have displayed to Europe the fcene of elo- quence , diverfified with the fire of De- mofthenes and the majefty of ...
... minds : Who have transplanted to the Irish nur- fery the flowers of Rome and Athens : Who in their writings and speeches , have displayed to Europe the fcene of elo- quence , diverfified with the fire of De- mofthenes and the majefty of ...
Page 5
... minds , that the bold champions who would fain destroy it , are confidered by the generality of mankind , as public pefts , fpreading diforder and morta- lity wherever they appear ; and in our feelings . we difcover the delufions of a ...
... minds , that the bold champions who would fain destroy it , are confidered by the generality of mankind , as public pefts , fpreading diforder and morta- lity wherever they appear ; and in our feelings . we difcover the delufions of a ...
Page 6
... mind , which glories in ftrik- ing from the common path , and not thinking with the multitude . Your unfpotted character , juftifies you from any imputation of a design to infect others with the poifon of a licentious doctrine but ...
... mind , which glories in ftrik- ing from the common path , and not thinking with the multitude . Your unfpotted character , juftifies you from any imputation of a design to infect others with the poifon of a licentious doctrine but ...
Page 8
... mind . By the river which " watered the garden , and afterwards divided " into four branches , is meant innocence di- 86 " vided * The Rabbins never compofed fuch a fhocking com- mentary . Modest ignorance is preferable to licentious ...
... mind . By the river which " watered the garden , and afterwards divided " into four branches , is meant innocence di- 86 " vided * The Rabbins never compofed fuch a fhocking com- mentary . Modest ignorance is preferable to licentious ...
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Common terms and phrases
affert Affociations againſt allegiance amongſt Anſwer Arian ARTHUR O'LEARY authority becauſe bishops body cafe caufe cauſe Chriftian church civil confcience confequence Conftance council crimes death declare deftruction depofing power difpenfation diftinction Divinity doctrine earth Engliſh error eſtabliſhed facred faid faith falfe fame fathers fays fcriptures fecurity fenfe feven fhall fhould firft firſt fociety fome foul fovereigns fpiritual ftate ftill fubjects fuch fuffer fufficient fupport fwear fword greateſt hand heretics hiftory himſelf honour human intereft itſelf Jefus Chrift John Hufs juftice king kingdom laft laws lefs magiftrate mankind moft moſt muft muſt myfteries myſelf nature neighbours never oath opinion ourſelves paffions perfecution perfon perjury philofophers pope pope's prefent prieſt princes principles promife Proteftant puniſhment racters raiſed reafon Regifter religion religious Roman Catholics Rome ſhall ſtate temporal themſelves theſe thofe thoſe thouſand throne tion uſe Weſley whilft whofe whoſe words worſhip
Popular passages
Page 144 - Rome are superstitious and idolatrous, and I do solemnly, in the presence of God, profess, testify, and declare, that I do make this declaration and every part thereof in the plain and ordinary sense of the words read unto me as they are commonly understood by English Protestants without any evasion, equivocation, or mental reservation whatsoever...
Page 170 - I exhort, therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings and all that are in authority, that we may lead a quiet and peaceable life in all godliness and honesty.
Page 115 - Protestants; hereby utterly renouncing and abjuring any obedience or allegiance unto any other person claiming or pretending a right to the crown of this realm: And I do further declare that it is not an article of my faith, and that I do renounce, reject, and abjure the opinion that princes excommunicated or deprived by the pope, or any other authority of the see of Rome, may be deposed or murdered by their subjects, or by any person whatsoever...
Page 193 - Roman Catholics acknowledge this: therefore, they can give no security for their allegiance. The power of granting pardons for all sins, past, present, and to come, is and has been for many centuries one branch of his spiritual power.
Page 42 - God, is for ever and ever ; a fceptre of righteoufnefs, is the fceptre of thy kingdom. Thou haft loved righteoufnefs, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladnefs above thy fellows.
Page 126 - This is to think that men are so foolish that they take care to avoid what mischiefs may be done them by polecats or foxes, but are content, nay, think it safety, to be devoured by lions.
Page 90 - Wales, in the lifetime of his father, and who, since his death, is said to have assumed the style and title of King of Great Britain and Ireland, by the name of Charles the Third, and to any other...
Page 152 - I do declare that I do not believe that the Pope of Rome or any other foreign prince, prelate, person, state, or potentate, hath or ought to have any temporal or civil jurisdiction, power, superiority, or pre-eminence, directly or indirectly, within this realm.
Page 192 - Pius's creed to be true ; suppose the Council of Trent to have been infallible : yet, I insist upon it, That no Government not Roman catholic, ought to tolerate men of the Roman Catholic persuasion.
Page 90 - Family, against any person or persons whatsoever ; hereby utterly renouncing and abjuring any obedience or allegiance unto the person taking upon himself the style and title of Prince of Wales in the lifetime of his father, and who, since his death, is said to have assumed the style...