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Page xvi
... fire of De- mofthenes and the majefty of Tully , and wrefted their thunderbolts from thofe ora- tors , in order to affert what they deemed the rights of mankind , to crush the falfe divinities that should attempt to erect their altars ...
... fire of De- mofthenes and the majefty of Tully , and wrefted their thunderbolts from thofe ora- tors , in order to affert what they deemed the rights of mankind , to crush the falfe divinities that should attempt to erect their altars ...
Page 13
... fire of his allegory , we are at a loss what virtue to de- fcribe by the onyx - ftone , mentioned by Mofes in the following words : " The name of the “ first river is Pifon ; that is it which compaff- " eth the land of Havilah , where ...
... fire of his allegory , we are at a loss what virtue to de- fcribe by the onyx - ftone , mentioned by Mofes in the following words : " The name of the “ first river is Pifon ; that is it which compaff- " eth the land of Havilah , where ...
Page 45
... fire that warmed them , the heroes that cleared the woods and - forefts of lions and ferpents that annoyed them , -the conquerors who delivered them from their enemies , the wife and generous princes who rendered their fubjects happy ...
... fire that warmed them , the heroes that cleared the woods and - forefts of lions and ferpents that annoyed them , -the conquerors who delivered them from their enemies , the wife and generous princes who rendered their fubjects happy ...
Page 66
... fire , vapour , and a fourth fomething which that poet does not defcribe . They will acknowledge , that none of thofe elementary particles , feparate from the reft , can think , but that , from their mixture and colli- fion , thought ...
... fire , vapour , and a fourth fomething which that poet does not defcribe . They will acknowledge , that none of thofe elementary particles , feparate from the reft , can think , but that , from their mixture and colli- fion , thought ...
Page 67
... fire or air fhould contain in itself the origin of thought ; which is an abfurdity . If you admit that God can fuperadd thought to matter , this thought , then , must be a quality fuperior to matter , and , confequently , distinct from ...
... fire or air fhould contain in itself the origin of thought ; which is an abfurdity . If you admit that God can fuperadd thought to matter , this thought , then , must be a quality fuperior to matter , and , confequently , distinct from ...
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Common terms and phrases
affert Affociations againſt allegiance amongſt Anſwer Arian ARTHUR O'LEARY authority becauſe bishops body cafe caufe cauſe Chriftian church civil confcience confequence Conftance council crimes death declare deftruction depofing power difpenfation diftinction Divinity doctrine earth Engliſh error eſtabliſhed facred faid faith falfe fame fathers fays fcriptures fecurity fenfe feven fhall fhould firft firſt fociety fome foul fovereigns fpiritual ftate ftill fubjects fuch fuffer fufficient fupport fwear fword greateſt hand heretics hiftory himſelf honour human intereft itſelf Jefus Chrift John Hufs juftice king kingdom laft laws lefs magiftrate mankind moft moſt muft muſt myfteries myſelf nature neighbours never oath opinion ourſelves paffions perfecution perfon perjury philofophers pope pope's prefent prieſt princes principles promife Proteftant puniſhment racters raiſed reafon Regifter religion religious Roman Catholics Rome ſhall ſtate temporal themſelves theſe thofe thoſe thouſand throne tion uſe Weſley whilft whofe whoſe words worſhip
Popular passages
Page 144 - Rome are superstitious and idolatrous, and I do solemnly, in the presence of God, profess, testify, and declare, that I do make this declaration and every part thereof in the plain and ordinary sense of the words read unto me as they are commonly understood by English Protestants without any evasion, equivocation, or mental reservation whatsoever...
Page 170 - I exhort, therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings and all that are in authority, that we may lead a quiet and peaceable life in all godliness and honesty.
Page 115 - Protestants; hereby utterly renouncing and abjuring any obedience or allegiance unto any other person claiming or pretending a right to the crown of this realm: And I do further declare that it is not an article of my faith, and that I do renounce, reject, and abjure the opinion that princes excommunicated or deprived by the pope, or any other authority of the see of Rome, may be deposed or murdered by their subjects, or by any person whatsoever...
Page 193 - Roman Catholics acknowledge this: therefore, they can give no security for their allegiance. The power of granting pardons for all sins, past, present, and to come, is and has been for many centuries one branch of his spiritual power.
Page 42 - God, is for ever and ever ; a fceptre of righteoufnefs, is the fceptre of thy kingdom. Thou haft loved righteoufnefs, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladnefs above thy fellows.
Page 126 - This is to think that men are so foolish that they take care to avoid what mischiefs may be done them by polecats or foxes, but are content, nay, think it safety, to be devoured by lions.
Page 90 - Wales, in the lifetime of his father, and who, since his death, is said to have assumed the style and title of King of Great Britain and Ireland, by the name of Charles the Third, and to any other...
Page 152 - I do declare that I do not believe that the Pope of Rome or any other foreign prince, prelate, person, state, or potentate, hath or ought to have any temporal or civil jurisdiction, power, superiority, or pre-eminence, directly or indirectly, within this realm.
Page 192 - Pius's creed to be true ; suppose the Council of Trent to have been infallible : yet, I insist upon it, That no Government not Roman catholic, ought to tolerate men of the Roman Catholic persuasion.
Page 90 - Family, against any person or persons whatsoever ; hereby utterly renouncing and abjuring any obedience or allegiance unto the person taking upon himself the style and title of Prince of Wales in the lifetime of his father, and who, since his death, is said to have assumed the style...