A Philosophical Analysis and Illustration of Some of Shakespeare's Remarkable Characters |
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Page 4
... the follicitations of groveling appetites , and subdue their violence : For improvement in virtue confifts in duly regulating our inferior appetites , no less than in cultivating the principles of benevolence and magnanimity .
... the follicitations of groveling appetites , and subdue their violence : For improvement in virtue confifts in duly regulating our inferior appetites , no less than in cultivating the principles of benevolence and magnanimity .
Page 7
... and the principles of knowledge : Our reasoning faculty separates , combines , or compares them , in order to discover their relations and consequences : And imagination , sea dulous to amuse , arranges them into vam A4 rious groups ...
... and the principles of knowledge : Our reasoning faculty separates , combines , or compares them , in order to discover their relations and consequences : And imagination , sea dulous to amuse , arranges them into vam A4 rious groups ...
Page 10
powers and affections of the mind , and affirming , that its operations are governed by no regular principles . That a perfect knowledge of the nature and faculties of the mind is not to be acquired in our present condition , cannot ...
powers and affections of the mind , and affirming , that its operations are governed by no regular principles . That a perfect knowledge of the nature and faculties of the mind is not to be acquired in our present condition , cannot ...
Page 12
... of the stars are regular ; and that laws are prescribed to the tempest . Nature extends her attention to the most insignificant productions : The prina principles of vegetation are established immutable in the texture of INTRODUCTION .
... of the stars are regular ; and that laws are prescribed to the tempest . Nature extends her attention to the most insignificant productions : The prina principles of vegetation are established immutable in the texture of INTRODUCTION .
Page 13
principles of vegetation are established immutable in the texture of the meaneft blossom ; the laws of its existence are accurately defined ; and the period of its duration invariably determined . If these observations are just , and if ...
principles of vegetation are established immutable in the texture of the meaneft blossom ; the laws of its existence are accurately defined ; and the period of its duration invariably determined . If these observations are just , and if ...
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Common terms and phrases
according actions affection againſt agitated agreeable alſo ambition amiable anger animated appears appetites ariſing attention authority become cauſe character circumſtances concerning condition conduct confidence conſequently conſtitution depend deſires diſappointment diſcern diſcover diſpoſitions emotions endeavours eſteem exceedingly excellence excited exhibit expreſſes eyes faculties father fear feelings fions friends give governed habits Hamlet hath heart himſelf honour hope human human nature idea images imagination Imogen indignation indulgence influence injury intention kind king leſs lively look Lord Macbeth mankind manner ment mind moral moſt moved muſt nature never object obſervations operations opinions paffion pain particular paſſion pleaſure poet principles propriety qualities reaſon receive reflection regard render reſentment ruling ſame ſee ſeem ſenſe ſenſibility ſentiments ſhall ſhe ſhould ſome ſorrow ſoul ſtate ſuch ſuffers ſuſpicion temper themſelves theſe thing thoſe thou thoughts tion various violent virtue whoſe yield
Popular passages
Page 127 - Why, look you now, how unworthy a thing you make of me! You would play upon me; you would seem to know my stops; you would pluck out the heart of my mystery; you would sound me from my lowest note to the top of my compass: and there is much music, excellent voice, in this little organ. Yet cannot you make it speak. 'Sblood, do you think I am easier to be played on than a pipe?
Page 124 - That they are not a pipe for fortune's finger To sound what stop she please. Give me that man That is not passion's slave, and I will wear him In my heart's core, ay, in my heart of heart, As I do thee.
Page 114 - I could a tale unfold whose lightest word Would harrow up thy soul, freeze thy young blood, Make thy two eyes, like stars, start from their spheres, Thy knotted and combined locks to part And each particular hair to stand on end, Like quills upon the fretful porcupine : But this eternal blazon must not be To ears of flesh and blood.
Page 66 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee: — I have thee not, and yet I see thee still. Art thou not , fatal vision , sensible To feeling as to sight? or art thou but A dagger of the mind, a false creation, Proceeding from the heat-oppressed brain?
Page 159 - Made to his mistress' eyebrow. Then a soldier, Full of strange oaths and bearded like the pard, Jealous in honour, sudden and quick in quarrel, Seeking the bubble reputation Even in the cannon's mouth. And then the justice, In fair round belly with good capon...
Page 121 - What's Hecuba to him, or he to Hecuba, That he should weep for her/ What would he do, Had he the motive and the cue for passion That I have...
Page 28 - Like Niobe, all tears; why she, even she, — O God ! a beast, that wants discourse of reason, Would have mourn'd longer, — married with my uncle, My father's brother, but no more like my father Than I to Hercules...
Page 129 - Tis now the very witching time of night When churchyards yawn and hell itself breathes out Contagion to this world. Now could I drink hot blood, And do such bitter business as the day Would quake to look on.
Page 56 - Cannot be ill ; cannot be good : — If ill, Why hath it given me earnest of success, Commencing in a truth ? I am thane of Cawdor : If good, why do I yield to that suggestion Whose horrid image doth unfix my hair, And make my seated heart knock at my ribs, Against the use of nature...
Page 61 - Your face, my thane, is as a book, where men May read strange matters : — To beguile the time, Look like the time; bear welcome in your eye, Your hand, your tongue: look like the innocent flower, But be the serpent under it.