The Unitarian Annual Register, for the Year ...Crosby & Nichols, 1845 - Unitarian churches |
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Page 7
... Cambridge , where I then lived . Now I perceived that in these ser- mons , he had dealt a great deal in abstract and metaphysical reason- ing . I therefore asked him how he ventured into such subtleties , which I never durst meddle with ...
... Cambridge , where I then lived . Now I perceived that in these ser- mons , he had dealt a great deal in abstract and metaphysical reason- ing . I therefore asked him how he ventured into such subtleties , which I never durst meddle with ...
Page 12
... Cambridge was about to die , he said to the young ministers about him , " that their work was great and called for great seriousness ; " and then mentioned to them three things concerning himself . 1. " That the study of every sermon ...
... Cambridge was about to die , he said to the young ministers about him , " that their work was great and called for great seriousness ; " and then mentioned to them three things concerning himself . 1. " That the study of every sermon ...
Page 17
... Cambridge , William Newell . 66 Chapel , James Walk- er , D. D. George R. Noyes , D. D. Cambridgeport , A. B. Muzzey . Cambridge , E. Henry Lambert . Charlestown , George E. Ellis . Chelmsford , Concord , Barzillai Frost . Framingham ...
... Cambridge , William Newell . 66 Chapel , James Walk- er , D. D. George R. Noyes , D. D. Cambridgeport , A. B. Muzzey . Cambridge , E. Henry Lambert . Charlestown , George E. Ellis . Chelmsford , Concord , Barzillai Frost . Framingham ...
Page 22
... Cambridge . Zedekiah Sanger , D. D. , Samuel Deane . Edward H. Edes , Kennebunk , John Simpkins , Brewster . Me . Jonathan Farr , Harvard . John Flagg , Roxbury . Jacob Flint , Cohasset . Charles Follen , East Lexing- ton . Edmund ...
... Cambridge . Zedekiah Sanger , D. D. , Samuel Deane . Edward H. Edes , Kennebunk , John Simpkins , Brewster . Me . Jonathan Farr , Harvard . John Flagg , Roxbury . Jacob Flint , Cohasset . Charles Follen , East Lexing- ton . Edmund ...
Page 23
... CAMBRIDGE . This institution was systematically established in 1816 , though instruction had previously been given to some extent , by the Hollis Professor of Divinity in the University . The whole number of graduates is 226 , of whom ...
... CAMBRIDGE . This institution was systematically established in 1816 , though instruction had previously been given to some extent , by the Hollis Professor of Divinity in the University . The whole number of graduates is 226 , of whom ...
Common terms and phrases
66 Samuel Alexander Young Alonzo Hill American Unitarian Association annual Bartol beauty born Boston Brown Bulfinch Calvin Lincoln Cambridge Cambridgeport Chandler Robbins Christ Christian Church Clarke College Cong Congregational Convers Francis COUNTY died divine earth Eclipse Edward Ellis Executive Committee Ezra faith four weeks Francis Parkman Frederic Frederic D Frothingham Full Moon Gannett George Putnam George W Goddess of Poverty heart heaven Henry holy Huntington Jaazaniah James John John Albion Andrew Jonathan Cole Last Quar last Wednesday Lectures commence LIBERAL CHRISTIANITY Lothrop ministers Moon High MOON'S PHASES moral morn Nathaniel Nichols Pastoral President religion Richard rises Roxbury Salem Samuel Barrett Samuel K School Scribe Scriptures sets six weeks SOCIETY soul spirit Street 66 Sylvester Judd Theological third Wednesday Thomas thou Thursday tion Treasurer truth Unitarian Association Vacations Vice-President Waterston Week Sun Sun William H Worcester
Popular passages
Page 4 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away.
Page 11 - THOU art, O God ! the life and light Of all this wondrous world we see ; Its glow by day, its smile by night, Are but reflections caught from thee. Where'er we turn thy glories shine, And all things fair and bright are thine.
Page 4 - ... shed tears for. Had these men any quarrel? Busy as the Devil is, not the smallest! They lived far enough apart: were the entirest strangers: nay. in so wide a Universe, there was even, unconsciously, by Commerce, some mutual helpfulness between them. How then? Simpleton! Their governors had fallen out: and instead of shooting one another, had the cunning to make these poor blockheads shoot.
Page 3 - Dumdrudge, at her own expense, has suckled and nursed them ; she has, not without difficulty and sorrow, fed them up to manhood, and even trained them to crafts, so that one can weave, another build, another hammer, and the weakest can stand under thirty stone avoirdupois.
Page 13 - Leaves have their time to fall, And flowers to wither at the north wind's breath, And stars to set, but all — Thou hast all seasons for thine own, O Death...
Page 47 - But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers...
Page 12 - The Lord is thy keeper: the Lord is thy shade upon thy right hand. The sun shall not smite thee by day, nor the moon by night. The Lord shall preserve thee from all evil: he shall preserve thy soul. The Lord shall preserve thy going out and thy coming in from this time forth, and even for evermore.
Page 15 - THESE, as they change, ALMIGHTY FATHER, these Are but the varied God. The rolling year Is full of THEE. Forth in the pleasing Spring THY beauty walks, THY tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart is joy. Then comes THY glory in the Summer months, With light and heat refulgent. Then THY sun...
Page 9 - Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Page 63 - To be still searching what we know not, by what we know, still closing up truth to truth as we find it (for all her body is homogeneal, and proportional) this is the golden rule in Theology as well as in Arithmetic, and makes up the best harmony in a church; not the forced and outward union of cold, and neutral, and inwardly divided minds.