Bacon's essays, with intr., notes and index by E.A. Abbott, Volume 1 |
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Page xvii
... virtue and of actions , but I curiously endeavour to find out what he was himself . " This hint , useful for the students of any book , is especially useful for those that want to understand Bacon's Essays , for they spring directly out ...
... virtue and of actions , but I curiously endeavour to find out what he was himself . " This hint , useful for the students of any book , is especially useful for those that want to understand Bacon's Essays , for they spring directly out ...
Page xli
... virtue of resentment , that righteous recoil from injustice and oppression ; hence his general distrust of human nature , and his low standard of conduct for himself and others . If any man should do wrong merely out of ill nature , why ...
... virtue of resentment , that righteous recoil from injustice and oppression ; hence his general distrust of human nature , and his low standard of conduct for himself and others . If any man should do wrong merely out of ill nature , why ...
Page xlvii
... virtue as of late pieces , I forbear to say to your Lordship what I find and conceive . 2 Ib . Vol . iii . p . 57 . Ib . Vol . iii . p . 58 .. VOL . I. с as this , there is little demonstration that it is What Bacon was himself xlvii.
... virtue as of late pieces , I forbear to say to your Lordship what I find and conceive . 2 Ib . Vol . iii . p . 57 . Ib . Vol . iii . p . 58 .. VOL . I. с as this , there is little demonstration that it is What Bacon was himself xlvii.
Page lviii
... virtues . Above all , depend wholly ( next to God ) upon the King ; and be ruled ( as hitherto you have been ) by his instructions , for that is best for yourself . But all this is mere waste paper , the romantic effusion of a dreamer ...
... virtues . Above all , depend wholly ( next to God ) upon the King ; and be ruled ( as hitherto you have been ) by his instructions , for that is best for yourself . But all this is mere waste paper , the romantic effusion of a dreamer ...
Page cxxxvi
... virtue , Anger is not recognised by Bacon , and with the Teutonic or Northern sense of honour he has no sympathy . But it is through Machiavelli most of all , that we arrive at a clear understanding of Bacon's moral system . For ...
... virtue , Anger is not recognised by Bacon , and with the Teutonic or Northern sense of honour he has no sympathy . But it is through Machiavelli most of all , that we arrive at a clear understanding of Bacon's moral system . For ...
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Common terms and phrases
ancient Aristotle arts atheism Augmentis Bacon better body boldness Cæsar cause certainly Christian Church common commonly counsel counsellors cunning custom danger death degenerate arts desire Discourses dissimulation divine doth England envy Essays Essex evil faith favour fortune friendship hath heart Henry VII Heraclitus honour hope human nature Induction Instauratio Magna kind King King's kingdom less Lord Chancellor Lord Macaulay Machiavelli maketh man's mankind matters means men's mincepies mind monarchy morality motion nation never nobility noble Novum Organum Parliament persons petty philosophy Plutarch politic ministers politics Pompey prerogative Primum Mobile princes religion remedy Romans Rome royal royal prerogative saith Science scientific Scripture secret seditions seemed seemeth sense servants sometimes speak speech superstition Tacitus things thought tion Toby Matthew true truth Turks unity unto Vespasian virtue whereof wise words writes
Popular passages
Page 1 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page clxv - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients. But it is not only the difficulty...
Page 89 - But little do men perceive what solitude is, and how far it extendeth. For a crowd is not company, and faces are but a gallery of pictures, and talk but a tinkling cymbal, where there is no love.
Page clxvi - But howsoever these things are thus in men's depraved judgments and affections, yet truth, which only doth judge itself, teacheth that the inquiry of truth, which is the love-making or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page clxvi - Doth any man doubt that if there were taken out of men's minds vain opinions, flattering hopes, false valuations, imaginations as one would, and the like, but it would leave the minds of a number of men poor shrunken things, full of melancholy and indisposition, and unpleasing to themselves...
Page 13 - Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity doth best discover virtue.
Page 54 - They that deny a God destroy man's nobility, for certainly man is of kin to the beasts by his body, and, if he be not of kin to God by his spirit, he is a base and ignoble creature.
Page 96 - ... for that a friend is far more than himself. Men have their time, and die many times in desire of some things which they principally take to heart: the bestowing of a child, the finishing of a work, or the like. If a man have a true friend, he may rest almost secure that the care of those things will continue after him. So that a man hath as it were two lives in his desires.
Page 1 - ... it ; for these winding and crooked courses are the goings of the serpent, which goeth basely upon the belly and not upon the feet. There is no vice that doth so cover a man with shame as to be found false and perfidious.
Page clxvi - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.