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able acquaintance Additional MSS Amsterdam answer Anthony Collins arguments Benjamin Furly Bishop church Clerc Concerning Human Understanding desire discourse doctrine doubt Earl England English Essay concerning Human Esther Masham faith Familiar Letters favour friends Furly give Guenellon hath High Laver Holland hope humbly Ibid ideas interest John Locke knowledge Lady Masham Letter concerning Toleration liberty Locke to Clarke Locke to Collins Locke to Limborch Locke to William Locke wrote Locke's London Lord King lordship Malebranche mind Molyneux to Locke notions Oates opinions pain parish parliament person Peter King political published Reasonableness of Christianity received religion Remonstrants sent Socinianism Somers soon Stillingfleet things thought Thoughts concerning Education Thoynard tion town trade treatise Treatises of Government trouble truth William Molyneux William of Orange write written
Page 171 - Though the earth and all inferior creatures be common to all men, yet every man has a property in his own person. This nobody has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his.
Page 105 - ... well he knows that it is long enough to reach the bottom at such places as are necessary to direct his voyage, and caution him against running upon shoals that may ruin him. Our business here is not to know all things, but those which concern our conduct.
Page 170 - To UNDERSTAND political power right, and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Page 439 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 113 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.
Page 172 - The labour of his body and the work of his hands we may say are properly his. Whatsoever, then, he removes out of the state that nature hath provided and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property.
Page 111 - The power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses, differently from what it did before. Thus the sun has a power to make wax white, and fire to make lead fluid.
Page 175 - When any number of men have so consented to make one community or government, they are thereby presently incorporated, and make one body politic, wherein the majority have a right to act and conclude the rest.
Page 104 - If by this inquiry into the nature of the understanding, I can discover the powers thereof, how far they reach, to what things they are in any degree proportionate, and where they fail us...