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English Sunday, hitherto soothed by alleged that they neither were converthe sweet chime of the rural church- sant with the Scottish law, nor suffibells, was now defiled with the smoke ciently acquainted with the Scottish feeland startled by the reverberation of ing upon Sabbath observance, and thereflying locomotives. We may see with fore they would leave the people of what rapidity the practice grew, and Scotland to settle it

among

them. how universal it threatens to become, selves. And there were men in Scotfrom the statistics of Sabbath travelling land chivalrous enough to encounter the in England. At present, there are 1418 perilous task. These gallant patriots trains that run every lawful day, and had long grieved and lamented over of these, 810 run upon Sundays. Upon the Sabbatical bondage of their counthe borders, the desecration is still trymen, and resolved to set them free. worse ; for, of twenty-two trains that They would dulcify the morose echoes are daily employed, nineteen run upon of glen and mountain with the shrill pithe Sabbath.

broch of their steam-whistle, and perThe innovation was of easy accom- meate their beloved country with the plishment in England, where the Sab- blessings of Sunday travelling, traffic, bath has never at any period been ob- and recreation. served with particular strictness, or re

As the discretion these men, howgarded as a peculiar religious distinc- ever, was equal to their valour, they tion. But this victory extended to the resolved, like Dogherry, to go cunningly English border, and no farther. The to work. It would have been a very rest of the island, comprising nearly a blundering piece of valiancy indeed, half, was also intersected with its rail- to shout their war-cry and rush to the ways; but on these such a paralysis onset against such perilous odds. Being was laid, that on every first day of the the weaker party, they could only hope week, not an engine could stir into to succeed by a guerilla warfare of action, not a wheel move.

The con

ambush and skirmishing. They therequest, to be complete, must sweep on fore commenced by hovering cautiously ward from Beersheba to Dan; but upon the outposts of the question, in list here its career was stopped midway. shoes and with silent bayonets. And The spirit of railway speculation look- first they endeavoured to relax the eå grimly northward, pondered the severity of a Scottish Sabbath, by provvery singular character of this Sabba- ing that it required too much ; and tical Scotland, and sighed for the even Counsel learned in the law, laying means of overcoming it. The people aside their briefs, and money-making who occupied this part of Britain Magnificoes closing their ledgers, took journeyed indeed on Sunday, but up the Bible, and rummaged its pages it was generally to the church, while in search of texts with which they they regarded with religious abhor. might rivet their conclusions. Great rence the idea of purloining any por- indeed must have been the emergency tion of the sacred day for the pur- that converted such men into theological poses of profit or recreation ; and this casuists. And then they spoke of feeling was not the growth of a year, “ works of necessity and mercy but a national distinctive badge, con- being lawful to be done on the Sabbathsolidated through a course of centuries. day; and with bowels that yearned for Great, of a truth, must that caution be far-severed friends suffering and dying with which the argument is brought for- apart o' Sundays, they drew touching ward to pose these stubborn out-stand- pictures of the miseries of separation, ers-profound the cunning that can all which might be cured for ever by lure them from the church to the rail- the application of a little steam. And way, or even persuade them to look on

then, too, the boon they demanded was with acquiescence! The English spe- so trifling-two trains-give them only culators shook their heads, and consi- a going and returning train! This derately turned away. They would commencement was as modest as that of not trust even their strongest engines Sir John Falstaff's bravado. He began to the encounter of such a rock. They with “ two men in buckram suits,” and

as men.

speedily ran them up into eleven that the whole body of the land would rogues in buckram, not to speak of the soon throb responsively to its furthest “ three misbegotten knaves in kendal and remotest extremities. And what green." They also raised the now a hideous, vampyre vitality! The popular shout of philanthropy, and balance-sheets which were laid before talked of the right of the hard-wrought the meeting seemed to indicate what artisan to enjoy for one day in seven Dr Johnson would have called “the a deliverance from his grinding labour potentiality of getting rich beyond the and smothering atmosphere, that he utmost dreams of avarice.” The dimight roam, like innocent Adam in vidend for the first half-year of 1846 Paradise, among sunny fields, inhaling was announced at the rate of six per health and devotion at every breath. cent., and that for the next half at eight. And when they had thus sufficiently What more could have been hoped lubricated, as they thought, the stub- or sought for in this generation of born heart-strings of Scottish poverty, shrunken per centages? Here was a they endeavoured to get up petitions return satisfactory enough even for from the labouring-classes of Scotland horse-leech greediness, and safe enough in behalf of Sabbath travelling on the

to be let alone without the daring exrailways. Such were some of the periment of investing the first day of wedges, varying in size and character, the week on speculation along with but all so delicately pointed, with

the other six. But they would have which they hoped to insinuate an in- quails to their manna ; and, therefore, troduction, and rive asunder the the anti-sabbatarians clamoured for gnarled sabbatarianism oftheir country- the wager and assize of battle, and

Not a word all the while about forthwith sounded to the onset. the profits to be derived from the spec;

And that onset will not soon be fornot a whisper about pleasure jaunts gotten; it will form an era in the and rural sports on Sundays, and history of the ancient city of St lucrative trips in the way of business ! Mungo. When the attacking army is But the people were not to be so hood- the smallest, it is an excellent point of winked. They saw in the carefully generalship to make them believe that veiled perspective, a fearful and contin- the adversaries are fewer still; and ually swelling amount of godlessness and thus they march forward, blindly and desecration under which their be- bravely, into the very throat of danger. loved country, so long the cherished Such were the tactics of the gallant home of God's own day—that day leader of the anti-sabbatarians. which came down from the mercy-seat this system is to go on,” he said, “ if like a ministering angel—would be a small minority—for the real and no longer a fitting abode for such a genuine sabbatarians are but a small heavenly resident; and beholding in minority in the country—are to be this, the deadliest of all national cala

allowed to control the great majority lamities, they refused to be silenced or

of the inhabitants of this country”– persuaded.

here was an astounding intimation ! Matters could not long remain in this Who, then, are these myriads who are condition, and the two parties mustered mustering against us in the distance ? their forces for the open tug of war. A

“ And Zebul said unto him, Thou special general meeting was accordingly seest the shadow of the mountains, as held in Glasgow, on the 5th instant, at if they were men.” As this plunge which the great bulk of those connected was so desperate, it must be persevered with the Edinburgh and Glasgow in, and therefore the speaker returned Railway were present in person, or by more to the subject. their proxies. It was upon this vast Jews,” he added, “I believe, are as line of circulation-this great aorta

numerous in Great Britain as are the of Scotland—that the experiment was

sabbatarians ;” and he founded upon to be commenced ; and if the pulses this, that the Jews might as justly of busy Sabbath stir and motion could prohibit us from the use of pork, as be but communicated there, it was felt the anti-sabbatarians hinder us from

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Sabbath railway travelling. But what but that it is most injurious to the peopen can describe the astonishment pro- ple of Scotland.” And how so, we pray duced by this wondrous peroration ? you? He thus replies :

“The conseCountenances began to lengthen or quence of attempting to bring about shorten ; the eyes of the sabbatarians such a state of things is, that the young brightened ; and strangers from Eng- in Scotland, not being allowed to give land, paralyzed with astonishment, way, during this only weekly holiday, seemed to ask, Can it be Scotland of to that exuberance of animal spirits, which he is speaking ?

the accompaniment of youth and The orator then entered into the heart health, in open and innocent amuseand pith of the argument, by investi- ments, are too often drawn on the gating the nature of the Sabbath itself, Sunday into degrading vices, accompafor the purpose of showing that its ob- nied by bare-faced profligacy in some, ligations did not prohibit those indul- by gross hypocrisy in others." And gences which his party required. And thus the ingenuous youth of Scotland here he spoke broadly out-80 broady, are to be reclaimed from “bare-faced indeed, that the hearts of his stoutest profligacy” and “gross hypocrisy, constituents must have trembled with by the mighty ministry of steam. The the consciousness that the move was ir- school-boy shall have a whole holiday recoverable. I tell the sabbatarians,” every week, besides the half of Saturhe exclaimed, “ that according to my day, on which he may play at marbles, opinions and convictions, and according leap-frog, and foot-ball, or take a two to the convictions of the great majority hours' ride into the country, to inof the people of Scotland, the fourth dulge in the luxury of Sabbath birdcommandment is not a command- nesting; while the rustic juveniles of ment imperative on Christians, and strath and hamlet will have the same was abolished by the Saviour. It facilities of a Sunday trip to the city,

more binding and imperative that they may wander among the glothan any mere ceremonial law of the ries of Modern Athens, and study the Jews—it is no more binding upon wondrous devices of metropolitan life. Christians than is the law of circumci. And this is the process under which sion, or the law against eating pork, juvenile profligacy and hypocrisy or the Sabbatical year. This can be are to disappear from Sabbath-ridproved." Prodigious ! Scotland and den Scotland! Warming and kindthe Christian world must have been ly- ling with his subject, as he rushes ing under a strange hallucination for onward, he discovers that almost all the eighteen centuries, until this new pro- vices and crimes of the land are to be phet arose to set them right. It is no traced, not to Sabbath-breaking, as has wonder, therefore, if the astonished been frequently supposed to be their audience shouted, “ Proof! proof!" origin, but to Sabbath-keeping! Yes, To this demand, he replied, “I have to Sabbath-keeping; and although we read the Bible with that view-it is are not aware that, at this stage, the pointed out by numerous texts in the meeting again shouted “proof, proof," New Testament, which the sabbatari- he generously volunteered to furnish deans never choose to quote or refer to." monstration after the fashion of Asmo“Quote! quote !" thundered the au- deus in the Diable Boiteux. dience in turn; but here discretion sabbatarians,” he alleged." are continucame to the aid of his valour, and he ally referring with exultation to what wisely abstained from the hazards of they call the quiet and staid appearance quotation - he merely repeated his of our Scottish towns on the Sunday, strange assertion, and proceeded to as a mark of the morality of the people build upon it a marvellous superstruc- and the good effect of the Judaical ob. ture. “ I have no hesitation," he servance of that day. But if the roofs said, “in giving it as my conviction, were lifted of the houses, a very differthat the Judaical observance of the ent scene would be perceived. It would Sunday is not only inconsistent with, be found that more profligacy and and at variance to, the New Testament, debauchery of every kind takes place

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on the Sunday in the towns of Scot- powerful and effective ever delivered land, than in any other towns of equal at a public meeting. Our readers will size in modern Europe.

be at no loss to appreciate the nature And all this is the natural and inevit- of the compliment. Like Samson, it able consequence of the young being de- pulled down its own cause about its barred from those innocent and health- ears, and thus settled the matter at ful recreations which are followed in once and beyond recovery. The adother countries, and condemned during vocates of Sabbath railway travelling a whole day in the week to listless in- made indeed a feeble rally ; but what action. Yes, I maintain it is the sab- availed it when the house of Dagon batarians who are the true cause of had thus fallen? We trust that neither the public-houses and brothels being the victory will be foregone by the filled on the Sundays.”

friends of the Scottish Sabbath, nor the We are not so mischievously-minded defeat forgotten by its enemies, should as to quote further, but the speech, the design be entertained of renewing taken as a whole, was one of the most the contest at any future period.

END OF VOLUME FIRST.

Academical course of Metaphysics. On

certain direct and reflex aims of an,
By the Rev. Professor FRASER, Edin-

burgh, 223.
American Presbyterian Church, (Old

School). The General Assembly of the,

57.
Antichrist? Who is, 35.
Ancient Slavery, 480.
Aspects of the Educ ional Question, 64.
Barmherzigen Schwestern. Passing visits

to distant charities–No. I, 126.
British Anti-State Church Association.

The. By a Correspondent- A Volun.

tary, 332.
Buchanan. George, 171.
Bull Fight. A Spanish, 373.
Bunsen's Egypt in the bistory of the

world. The Chevalier, 114.
Chalmers. The Rev. Dr

On the Evangelical Alliance, 81.
What might be done for the evange-

lization of Edinburgh, 181.
Charities. Passing visits to distant,

No. 1. Die Barmherzigen Schwes-

tern, 126.

No. II. Dusselthal Abbey, 437.
CARIST's Life. Mythic Theory of, 361.
Church. Doctrine and Form in the. By

the Rev. J. H. Merle D'Aubigné, Geneva,

131.
Constance Lyndsay, or the Progress of

Error. Chaps. I. to X., pp. 14, 101, 209,

Impey. Sir Elijah, and the Right Hon.

Thomas Babington Macaulay, 88.
Italian question. The Pope and the, 10,

201.
International league. The people's, 474.
Landor, Walter Savage, 28.
League. The people's international, 474.
Literature. Modern popular-Universal

philanthropy,
Logic and metaphysics. On certain direct

and reflex aims of an academical course

of, 223.
London, sketches of-Letter I., 47.

Letter II., 142.
Lycia and its antiquities, 427.
Macaulay, Right Hon. T. B. Sir Elijah

Impey, and the, 88.
Madeira. Religious awakening and perse-

cution in, 355.
Martyr's child. The, Scottish ballads-No.

I:, 205.
Month. Notes of the, 77, 249, and 506.
Month. New publications of the, 79, 161,

257, and 342
Mytbic theory of Christ's life. The, 361.
Nestorians. The, and their recent mas-

sacres, 304.
Nineveh : its remains and memories, 277

and 464.
Notes of a traveller-the Copts, 311.
Old friends, 152.
Pascal's provincial letters, 446.
Pericdicals for the people, 192.
Persecntions. Record of present and pass -

ing, 69,
Philanthropy. Universal-Modern popu-

lar literature, +92.
Planet. M. Le Verrier's, 184.
Poetry-Old friends, 152.

Salaminian Triumph-song, 179.
Scottish ballads-

319, and 381.
Copts. The, Notes of a traveller, 311.
Danger. The present. Duty of electors in

Scotland, 165.
Dirge of the flowers, 461.
Doctrine and form in the Church, 131.
Doubleday's theory of population, 300.
Dusselthal Abbey. Passing visits to dis-

tant Charities–No. II, 437.
Duty. The present, of electors in Scot-

land, 3.
Edinburgh. What might be done for the

evangelization of, 181.
Educational question. Aspects of the, 64.
Education, National

How to be provided for in present

circumstances, 261.
The Government scheme, 345.

Postscript to do.
Educational scheme: Interim report on

constitution of the schools in connec-

tion with the Free Church, 153.
Egypt in the history of the world: The

Chevalier Bunsen's, 114.
Electors in Scotland.

Present duty of, 3.

Present danger the, 165.
Error. The progress of, Constance Lyud.

say or, Chaps. I. to X., 14, 101, 209, 319,

381.
Evangelical Alliance. On the, 81.
Fanaticism in Scotland, Part I. The early

Quakers, 249.
Flowers. Dirge of the
Friends. Old, 152.
General Assembly of the American Pres-
byterian Church (old school), 57.
German Reformation of the nineteenth

century. The, 404.
Hamilton, Patrick : Scottish ballads--

No. III., 442.
Hunt's recent works. Leigh, 236.

No. I. The Martyr's child, 205.
No. II. The witness stones of

Rutherford, 268.
No.III. Patrick Hamilton, 442.

The dirge of the flowers, 461.
Pope, the, and the Italiau question, 10

and 201.
Population. Doubleday's theory of, 300.
Quakers. The early-Fanaticism in Scot-

land, Part I., 249.
Record of present and passing persecu.

tions, 69.
Reformation. The German, of the 19th

century, 404.
Religious awakening and persecution in

Madeira, 355.
Roman Catholic processions, 457.
Rutherford. The witness stones of, 268.
Sabbath protection—Sir Culling Smith's

correspondence with his Edinburgh

Committee, 272.
Salaminian Triumph-song, 179.
Seven years' war.

An incident of the
The plot of Warkotsch, 412.
Sketches of London, Letter I., 47.

Letter II., 142.
Slavery. Ancient, 480.
Spanish bull fight. A, 373.
Traveller. Notes of a—The Copts, 311,
Vane, Sir Henry, 286.
Verrier's planet. M. Le, 184.
Warkotsch. The plot of. An incident of

the seven years' war, 412.
Witness stones, The, of Rutherford, 268.

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