The epistles of Lucius Annĉus Seneca [tr.] with large annotations by T. Morell, Volume 2 |
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Page 5
It follows then , that such things , as are despised , sometimes by the rash and inconliderate , and always by the wise , are in themselves neither good nor evil . The only good therefore is virtue , who proudly marches between good and ...
It follows then , that such things , as are despised , sometimes by the rash and inconliderate , and always by the wise , are in themselves neither good nor evil . The only good therefore is virtue , who proudly marches between good and ...
Page 8
Therefore a wise man makes himself acquainted with evils ere they happen , and such as others make light by long suffering , he This you he makes casy by due reflexion ...
Therefore a wise man makes himself acquainted with evils ere they happen , and such as others make light by long suffering , he This you he makes casy by due reflexion ...
Page 9
But the wise man knows that all things are incident to him , and therefore whatever happens he faith , It is what I expected ( 0 ) . ANNOTATIONS , & c . / د ( a ) Troffuli ] See Ep . 87. Lipf . Elect . ii . 1. Perf . Sat. i .
But the wise man knows that all things are incident to him , and therefore whatever happens he faith , It is what I expected ( 0 ) . ANNOTATIONS , & c . / د ( a ) Troffuli ] See Ep . 87. Lipf . Elect . ii . 1. Perf . Sat. i .
Page 10
For according to the Stoics their wise man is ever fixed on good . ( k ) As Mutius Scavola , Ep . 24 . ( 1 ) As the servant who in revenge of his master killed Afdrubal . ( m ) This is one of those passages , wherein Senec a speaks in a ...
For according to the Stoics their wise man is ever fixed on good . ( k ) As Mutius Scavola , Ep . 24 . ( 1 ) As the servant who in revenge of his master killed Afdrubal . ( m ) This is one of those passages , wherein Senec a speaks in a ...
Page 23
... yet the fruit of the longest life may yet have been gathered . Nature for the most part is open to the knowledge of the wise man ; who plainly perceives , that virtue ( or what is right and fit ) is nut enhanced by length of days .
... yet the fruit of the longest life may yet have been gathered . Nature for the most part is open to the knowledge of the wise man ; who plainly perceives , that virtue ( or what is right and fit ) is nut enhanced by length of days .
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The Epistles of Lucius Annaeus Seneca [Tr. ] with Large Annotations by T. Morell Lucius Annaeus Seneca No preview available - 2015 |
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according action affections againſt alſo animal appearance aſk bath becauſe benefit better body called carried cauſe common concerning death deſire duty earth evil faith fall fame fear firſt follow fortune give given Gods hand happen happy hath himſelf human inſtruct itſelf juſt laſt learned light likewiſe live look Lucilius manner mean mind mortal moſt muſt Nature neceſſary never obſerve once opinion pain particular perfect philoſophy pleaſe pleaſure precepts preſent proper prove queſtion reaſon received require riches ſaid ſame ſay ſee ſeems Seneca ſet ſeveral ſhall ſhe ſhould ſome ſometimes ſoul ſpeak ſtate ſtill Stoics ſuch ſuppoſe themſelves theſe things thoſe thought truth underſtand unleſs uſe vice virtue whole whoſe wife wiſdom wiſe
Popular passages
Page 165 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 186 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Page 149 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 185 - And the nations of them which are saved shall walk in the light of it : and the kings of the earth do bring their glory and honour into it.
Page 149 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
Page 87 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 200 - A day, an hour, of virtuous liberty Is worth a whole eternity in bondage.
Page 144 - ... and dangers of the air and the earth, there are perils by water and perils by fire. This...
Page 144 - ... and virtuous men ; as may enable us to encounter the accidents of life with fortitude, and to conform ourfelves to the order of nature, who governs her great kingdom, the world, by continual mutations.
Page 142 - I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Bibliographic information
| Title | The epistles of Lucius Annĉus Seneca [tr.] with large annotations by T. Morell, Volume 2 The epistles of Lucius Annĉus Seneca [tr.] with large annotations by T. Morell, Lucius Annaeus Seneca |
| Author | Lucius Annaeus Seneca |
| Translated by | Thomas Morell |
| Published | 1786 |
| Original from | Oxford University |
| Digitized | 11 Apr 2006 |
| Export Citation | BiBTeX EndNote RefMan |