The epistles of Lucius Annĉus Seneca [tr.] with large annotations by T. Morell, Volume 2 |
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Page 4
... how many salute him by the way ; how rich his bed ; or how transparent and costly his cup ; but how good a man he is ; now , he is a good man , whose reason is explicit and right ; in all respects adapted to the will of nature .
... how many salute him by the way ; how rich his bed ; or how transparent and costly his cup ; but how good a man he is ; now , he is a good man , whose reason is explicit and right ; in all respects adapted to the will of nature .
Page 18
Of death , we have said enough already , I shall only add , that this fear proceeds not from the disease , but from nature itself . A disease hath often prevented death , and the very thoughts of dying have contributed to health .
Of death , we have said enough already , I shall only add , that this fear proceeds not from the disease , but from nature itself . A disease hath often prevented death , and the very thoughts of dying have contributed to health .
Page 23
Truth never fatigues the mind when traversing the nature of things ; it is falsehood alone that gives it a disgust . Again , if death makes his approach , and calls upon us , thoughi fomewhat immaturely ; nay , though he cuts us off in ...
Truth never fatigues the mind when traversing the nature of things ; it is falsehood alone that gives it a disgust . Again , if death makes his approach , and calls upon us , thoughi fomewhat immaturely ; nay , though he cuts us off in ...
Page 46
Besides , nothing is more natural than the fear of darkness ; and this is what death seems to threaten us with . And therefore , however indifferent a thing death may be , yet it is not to be reckon'd among those which may easily be ...
Besides , nothing is more natural than the fear of darkness ; and this is what death seems to threaten us with . And therefore , however indifferent a thing death may be , yet it is not to be reckon'd among those which may easily be ...
Page 63
... it would be to deny the nature of man , to suppose the mind of any one to be absolutely free from forrow . They grant that though a wise man may not be overcome with grief and pain , yet it is imposible that he should not feel it .
... it would be to deny the nature of man , to suppose the mind of any one to be absolutely free from forrow . They grant that though a wise man may not be overcome with grief and pain , yet it is imposible that he should not feel it .
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The Epistles of Lucius Annaeus Seneca [Tr. ] with Large Annotations by T. Morell Lucius Annaeus Seneca No preview available - 2015 |
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according action affections againſt alſo animal appearance aſk bath becauſe benefit better body called carried cauſe common concerning death deſire duty earth evil faith fall fame fear firſt follow fortune give given Gods hand happen happy hath himſelf human inſtruct itſelf juſt laſt learned light likewiſe live look Lucilius manner mean mind mortal moſt muſt Nature neceſſary never obſerve once opinion pain particular perfect philoſophy pleaſe pleaſure precepts preſent proper prove queſtion reaſon received require riches ſaid ſame ſay ſee ſeems Seneca ſet ſeveral ſhall ſhe ſhould ſome ſometimes ſoul ſpeak ſtate ſtill Stoics ſuch ſuppoſe themſelves theſe things thoſe thought truth underſtand unleſs uſe vice virtue whole whoſe wife wiſdom wiſe
Popular passages
Page 165 - Grief fills the room up of my absent child, Lies in his bed, walks up and down with me, Puts on his pretty looks, repeats his words, Remembers me of all his gracious parts, Stuffs out his vacant garments with his form; Then, have I reason to be fond of grief ? Fare you well: had you such a loss as I, I could give better comfort than you do.
Page 186 - I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Page 149 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 185 - And the nations of them which are saved shall walk in the light of it : and the kings of the earth do bring their glory and honour into it.
Page 149 - Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
Page 87 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 200 - A day, an hour, of virtuous liberty Is worth a whole eternity in bondage.
Page 144 - ... and dangers of the air and the earth, there are perils by water and perils by fire. This...
Page 144 - ... and virtuous men ; as may enable us to encounter the accidents of life with fortitude, and to conform ourfelves to the order of nature, who governs her great kingdom, the world, by continual mutations.
Page 142 - I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Bibliographic information
| Title | The epistles of Lucius Annĉus Seneca [tr.] with large annotations by T. Morell, Volume 2 The epistles of Lucius Annĉus Seneca [tr.] with large annotations by T. Morell, Lucius Annaeus Seneca |
| Author | Lucius Annaeus Seneca |
| Translated by | Thomas Morell |
| Published | 1786 |
| Original from | Oxford University |
| Digitized | 11 Apr 2006 |
| Export Citation | BiBTeX EndNote RefMan |