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accept according appears become beginning belief body called cause century character Christ Christian church clear common complete conception consciousness course criticism desire divine doctrine doubt elements ethical evidence evolution existence experience expression fact faith feeling force give given gospel hand human ideal ideas imagination important individual influence interest Jesus knowledge known later less living material matter means method mind moral nature never object once organization origin pass philosophy position possible practical present Professor prophets question reality reason regard relation religion religious result seems sense social soul spirit story supposed teaching Testament theology theory things thought tion true truth universe volume whole writings
Page 688 - Poetry is not like reasoning, a power to be exerted according to the determination of the will. A man cannot say, I will compose poetry ! The greatest poet even cannot say it, for the mind in creation is as a fading coal, which some invisible influence, like an inconstant wind, awakens to transitory brightness...
Page 327 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry; but that it is, now at length, discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment ; and nothing remained, but to set it up as a principal subject of mirth and ridicule, as it were, by way of reprisals, for its having so long interrupted the pleasures of the world.
Page 279 - Sorrow is hard to bear, and doubt is slow to clear, Each sufferer says his say, his scheme of the weal and woe: But God has a few of us whom he whispers in the ear; The rest may reason and welcome: 'tis we musicians know.
Page 407 - ... the Father of spirits, and live ? For they verily for a few days chastened us after their own- pleasure ; but he for our profit, that we might be partakers of his holiness.— Heb.
Page 280 - See the King— I would help him but cannot, the wishes fall through. Could I wrestle to raise him from sorrow, grow poor to enrich, To fill up his life, starve my own out, I would— knowing which, I know that my service is perfect. Oh, speak through me now! Would I suffer for him that I love? So wouldst thou— so wilt thou!
Page 50 - Jesus Christ belonged to the true race of prophets. He saw with open eye the mystery of the soul. Drawn by its severe harmony, ravished with its beauty, he lived in it, and had his being there. Alone in all history he estimated the greatness of man. One man was true to what is in you and me. He saw that God incarnates himself in man, and evermore goes forth anew to take possession of his World. He said, in this jubilee of sublime emotion, "I am divine. Through me, God acts; through me, speaks. Would...
Page 277 - Thou, Lord, in the beginning hast laid the foundation of the earth ; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Page 316 - For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
Page 279 - We have but faith: we cannot know, For knowledge is of things we see; And yet we trust it comes from thee, A beam in darkness: let it grow.
Page 279 - If e'er when faith had fallen asleep, I heard a voice, "believe no more," And heard an ever-breaking shore That tumbled in the Godless deep, A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answered, "I have felt.