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able actions allowed answer appear believe better body called captain cause charge Christian church clergy commanded common conscience consequently consider continued desire doctrine dragoons duke duty enemy equal evil faith false farther favour followed forced fortune freethinking friends give hands happened hath head heart honour hope horse hundred kind king kingdom learning least likewise live look lord mankind manner mean mind nature necessary never observe occasion opinion party pass perhaps persons poor pounds present priests prince publick quaker reason rebels received religion rest returned rich sense sent serve shillings side soon sort sure tell thing thought thousand town true truth turn understand virtue whole wise
Page 144 - For where envying and strife is, there is confusion and every evil work. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 86 - And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Page 67 - O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall. ~] Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
Page 223 - She was sickly from her childhood until about the age of fifteen ; but then grew into perfect health, and was looked upon as one of the most beautiful, graceful, and agreeable young women in London, only a little too fat. Her hair was blacker than a raven, and every feature of her face in perfection.
Page 214 - GOOD manners is the art of making those people easy with whom we converse. Whoever makes the fewest persons uneasy is the best bred in the company.
Page 52 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens...
Page 31 - ... be ready always to give an answer to every man that asketh us a reason of the hope that is in us, with meekness and fear.
Page 96 - Thou shalt not follow a multitude to do evil ; neither shalt thou speak in a cause to decline after many to wrest judgment: neither shalt thou countenance a poor man in his cause.