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Hooker, the earliest of that unbroken series of authors, during the last two hundred and fifty years, who have shown the resources of our English prose; Bacon, Taylor, Milton, and Barrow, Dryden, Bolingbroke, Swift, and Burke, Johnson, Goldsmith, and Cowper, and, in our own times, Scott and Southey, Sydney Smith and Landor. Mr. Hallam, in his Constitutional History, turns aside from his subject to express his deep sense of the claims which Hooker, as the author of the "Ecclesiastical Polity," has "to be counted among the great luminaries of English literature. He not only opened the mind, but explored the depths of our native eloquence. So stately and graceful is the march of his periods, so various the fall of his musical cadences upon the ear, so rich in images, so condensed in sentences, so grave and noble his diction, so little is there of vulgarity in his racy idiom, of pedantry in his learned phrase, that I know not whether any later writer has more admirably displayed the capacities of our language, or produced passages more worthy of comparison with the splendid monuments of antiquity."

The chief glory, however, of the Elizabethan age, is its poetry, at once the most abundant and the highest in the annals of English literature. No fewer than two hundred poets are referred to the period by a catalogue which, by good authority, is thought not to exceed the true number. But it is not number alone. There are the names of Edmund Spenser and of William Shakspeare.

When Spenser, in 1590, gave to the world the first books of "The Faery Queen," it was done in a manner worthy of the age and of his great inspiration. It was dedicated to his Queen-"The most high, mighty, and magnificent empress, renowned for piety, virtue, and all gracious government, Elizabeth, by the grace of God, Queen of England, France, and Ireland, and VIRGINIA." Yes, there stands the name of that honoured State; and, while there is many a reason for the lofty spirit of her sons, the pulse of their pride may beat higher at the sight of the record of "the ancient dominion" on the first page of the Faery Queen. The poet placed it there as a tribute to her from whom the name was taken, and also the gallant enterprise of Raleigh and his adventurous followers.

The poem is ushered in not only by the dedication to the sovereign, but by a series of introductory verses addressed to the most illustrious statesmen and soldiers of the court, Hatton, and Burleigh, and Essex, Howard, Walsingham, and Raleigh—to Buckhurst, (whose own muse was slumbering now;) and not only to these, the living men of power and place, but, with a truth of affection worthy of the poet's gentle

spirit, to the mourning sister of his lost friend, Sir Philip Sydney, and closing with an address, full of the chivalry of the times, "to all the gracious and beautiful ladies of the court."

Having occasion now to hasten to a few other subjects, I propose to reserve what I wish to say of the Faery Queen, until the next lecture, when I desire to speak of Spenser as a sacred poet, in connection with some counsel on the subject of Sunday reading. At present, let me recommend that remarkable series of papers from the pen of Professor John Wilson-the Christopher North of Blackwood's Magazine—papers of the highest value as pieces of true imaginative criticism, written with such a glowing admiration of Spenser's genius, that I know of no better means than the perusal of them for extending the study of this great allegory. They are to be found in Blackwood's Magazine for 1833.

The large luminary of Spenser's imagination had scarce mounted high enough above the horizon to kindle all it touched, when there arose the still more glorious shape of Shakspeare's genius, radiant like Milton's seraph-" another morn risen on mid-noon." This was the wonderful dramatic era in English letters. Within about fifty years, beginning in the latter part of the sixteenth century, there was a concourse of dramatic authors, the like of which is seen nowhere else in literary history. The central figure is Shakspeare, towering above them all; but there were there, Ben Jonson, and Beaumont, and Fletcher, and Ford, and a multitude of whom a poet has said,

"They stood around

The throne of Shakspeare, sturdy, but unclean."

Their productions were numerous: one of them, Heywood, speaks of having had a share in the authorship of two hundred and twenty plays, of which only twenty-five have been preserved. They often worked, too, in fellowship, such as linked the names of Francis Beaumont and John Fletcher forever together-a beautiful literary companionship, the secret of which seems to be lost in the more calculating selfishness of later times.

It is scarce possible, it seems to me, to mistake that this abundant development of dramatic poetry was characteristic of times distinguished by the admirable union of action and contemplation in many of the illustrious men who flourished then; for instance, Sir Philip Sydney devoting himself to the effort of raising English poetry to its true estate, kindling his heart with the old ballads, or drawing the gentle Spenser forth from the hermitage of his modesty; at the same time sharing in affairs of state, in knights' deeds of arms, and on the field of

G

battie meeting an early death, memorable with its last deed of charity, when, putting away the cup of water from his own lips burning with the thirst of a bleeding death, he gave it to a wounded soldier with the words, "Thy necessity is yet greater than mine:" or Raleigh preserving his love of letters throughout his whole varied career, at court, in camp, or tempest-tost in his adventures on the ocean. It seems to me that an age thus characterized by the combination of thought and deed in its representative men, had its most congenial literature in the dramathat form of poetry which Lord Bacon has described as history made visible."

over.

I have said little of the greatest name that adorns the literature of the age of Elizabeth and the few succeeding years, and have now left myself no space to speak of what demands such ample room as comment on Shakspeare. It is a field that has been of late very much travelled Its interest, if truly sought, can never be exhausted. There is a mere chance that I may be pointing your attention to what has not attracted it before, when I ask whether you have ever noticed the power of Shakspeare peculiarly as a writer of English prose. Of its kind, it is as admirable as his poetic language. It is interspersed through his plays, never introduced probably without some exquisite art in the transition from verse to prose, from metrical to unmetrical diction. Let us for a few minutes look at this subject, and I will place side by side two passages, counterpart in some measure in subject; first, of verse, that familiar passage on the music of the spheres, which Hallam's calm judgment pronounced "perhaps the most sublime in Shakspeare: "

"Look, how the floor of heaven

Is thick inlaid with patines of bright gold!

There is not the smallest orb which thou behold'st
But in his motion like an angel sings,

Still quiring to the young-eyed cherubim.
Such harmony is in immortal souls:
But whilst this muddy vesture of decay,

Doth grossly close it in, we cannot hear it.

Whose prose but Shakspeare's could stand by the side of such verse? I turn to an equally familiar passage in Hamlet: “I have of late (but wherefore, I know not) lost all my mirth, foregone all custom of exercise: and, indeed, it goes so heavily with my disposition, that this goodly frame, the earth, seems to me a sterile promontory: this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof, fretted with golden fire, why, it appears no other thing

to me than a foul and pestilent congregation of vapours. What a piece of work is a man! How noble in reason! How infinite in faculties!

in form and moving, how express and admirable! in action, how like an angel! in apprehension, how like a god! the beauty of the world! the paragon of animals! And yet, to me, what is this quintessence of dust? man delights not me, nor woman neither, though, by your smiling, you seem to say so."

Now let me exemplify a quick transition from prose to verse: when Coriolanus is soliciting the plebeian votes, citizens tell him he has not loved the common people: the irony of his answer is prose :-" You should account me the more virtuous, that I have not been common in my love. I will, sir, flatter my sworn brother, the people, to earn a dearer estimation of them; 'tis a condition they account gentle; and since the wisdom of their choice is rather to have my hat than my heart, I will practise the insinuating nod, and be off to them most counterfeitly; that is, sir, I will counterfeit the bewitchment of some popular man, and give it bountifully to the desirers. Therefore, beseech you, I may be consul.” The bitterness of the soliloquy that follows is verse

"Better it is to die, better to starve,

Than crave the hire which first we do deserve.
Why in this wolvish gown should I stand here,
To beg of Hob and Dick, that do appear,
Their needless vouches? Custom calls me to't:
What custom wills, in all things should we do't,
The dust on antique time would lie unswep't,
And mountainous error be too highly heap'd
For truth to overpeer.
Rather than fool it so,

Let the high office and the honour go

To one that would do thus."

The poet's power over language as an instrument is curiously apparent in this, that when he so purposes, he takes all heart out of the words, and makes them sound as if they came merely from the lips. Observe how this occurs in the speeches of Goneril and Regan as contrasted with Cordelia's words: or the contrast between the utter hollowness of the king's request to Hamlet, and the reality that there is in his mother's language. The king's is thus:

"For your intent

In going back to school in Wittenburg:
It is most retrograde to our desire;
And we beseech you, bend you to remain
Here, in the cheer and comfort of our age,
Our chiefest courtier, cousin, and our son."

The queen speaks to her son:

"Let not thy mother lose her prayers, Hamlet,

I pray thee, stay with us, go not to Wittenburg."

I propose in my next lecture to pass to the literature of the seventeenth century, and to connect with it some thoughts on the subject of Sunday reading.

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