II. Proportion not the Cause of Beauty in Vegetables III. Proportion not the Cause of Beauty in Animals IV. Proportion not the Cause of Beauty in the Human 117 122 125 127 XII. The Vibrations must be similar XIII. The Effects of Succession in visual objects explained XIV. Locke's Opinion concerning Darkness considered A VINDICATION OF NATURAL SOCIETY: OR, A VIEW OF THE MISERIES AND EVILS ARISING TO MANKIND FROM EVERY SPECIES OF ARTIFICIAL SOCIETY. IN A LETTER TO LORD BY A LATE NOBLE WRITER. 1756. B PREFACE. BEFORE the philosophical works of Lord BOLINGBROKE had appeared, great things were expected from the leisure of a man, who, from the splendid scene of action in which his talents had enabled him to make so conspicuous a figure, had retired to employ those talents in the investigation of truth. Philosophy began to congratulate herself upon such a proselyte from the world of business, and hoped to have extended her power under the auspices of such a leader. In the midst of these pleasing expectations, the works themselves at last appeared in full body, and with great pomp. Those who searched in them for new discoveries in the mysteries of nature; those who expected something which might explain or direct the operations of the mind; those who hoped to see morality illustrated and enforced; those who looked for new helps to society and government; those who desired to see the characters and passions of mankind delineated; in short, all who consider such things as philosophy, and require some of them at least in every philosophical work, all these were certainly disappointed; they found the landmarks of science precisely in their former places: and they thought they received but a poor recompense for this disappointment, in seeing every mode of religion attacked in a lively manner, and the foundation of every virtue, and of all government, sapped with great art and much ingenuity. What advantage do we derive from such writings? What delight can a man find in employing a capacity which might be usefully exerted for the noblest purposes, in a sort of sullen labour, in which, if the author could succeed, he is obliged to own, that nothing could be more fatal to mankind than his success? I cannot conceive how this sort of writers propose to com |