The claims of Christian philanthropy; or, The duty of a Christian government with respect to moral and religious education [&c.]. |
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Page vi
... Humanity , Temperance , and , the most comprehen- sive of its doctrines - Charity . It is to be observed , that the Essay is to be framed on General Principles , and not with the view of entering into the political dispu- tations or ...
... Humanity , Temperance , and , the most comprehen- sive of its doctrines - Charity . It is to be observed , that the Essay is to be framed on General Principles , and not with the view of entering into the political dispu- tations or ...
Page xii
... human mind and character , especially in youth . In this part of his work , he has introduced some remarks bearing on the state of the Factory Children ; whose painful , and , in some cases , appalling condition , as to physical comfort ...
... human mind and character , especially in youth . In this part of his work , he has introduced some remarks bearing on the state of the Factory Children ; whose painful , and , in some cases , appalling condition , as to physical comfort ...
Page xiii
... human life in general , its beneficial effects are contrasted with the unquestionable evils , which have resulted from neglect of its precepts , and disobedience to its authority . Humanity , Temperance , and Charity , are shewn to be ...
... human life in general , its beneficial effects are contrasted with the unquestionable evils , which have resulted from neglect of its precepts , and disobedience to its authority . Humanity , Temperance , and Charity , are shewn to be ...
Page 5
... human race . Thus taking for example a Kingdom and a Family ; the head of the former , a King , has the same relation to his subjects as the head of the latter , a Father , has to his children . In consequence of this beautiful harmony ...
... human race . Thus taking for example a Kingdom and a Family ; the head of the former , a King , has the same relation to his subjects as the head of the latter , a Father , has to his children . In consequence of this beautiful harmony ...
Page 9
... human apothegms , and maxims of carnal wisdom , so directs him in every doubtful case , that by the purest casuistry he decides at once what he ought to do , and , by reliance on Divine aid , fails not to perform it . The dictates of ...
... human apothegms , and maxims of carnal wisdom , so directs him in every doubtful case , that by the purest casuistry he decides at once what he ought to do , and , by reliance on Divine aid , fails not to perform it . The dictates of ...
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The Claims of Christian Philanthropy; Or, the Duty of a Christian Government ... No preview available - 2020 |
Common terms and phrases
animals ardent spirits attention barbarity Baron Richards beasts benefit benevolent BLACK LIBRARY cause character Charity Christian classes consequence corruption creatures crimes cruel cruelty demoralizing depravity Divine blessing Divine grace drink drunkard drunkenness duty effect evil exertions faithful favour feelings fruits Government habits happiness heart holy honour hope horse human immorality important indulgence influence injury inordinate Competition instruction Intemperance intoxicating liquors irreligion kind labour land lower orders Lycurgus mankind means ment mercy Metropolis mind Ministers misery moral and religious moral character nature Note H object observation offender peace PHILANTHROPIC SOCIETY Philanthropist piety pleasure poison poor practice present principles produce Prov racter reason reform religion Religious Education religious habits respect Sabbath Scotland Scripture Sir Edward Parry society soul suffer Sunday Temperance Temperance Society tender mercies things thou tion truth vice virtue virtuous wickedness wine
Popular passages
Page 89 - He sendeth the springs into the valleys, which run among the hills. They give drink to every beast of the field: the wild asses quench their thirst. By them shall the fowls of the heaven have their hahitation, tchich sing among the branches.
Page 89 - Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. The young lions roar after their prey, and seek their meat from God.
Page 232 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness ; full of envy, murder, debate, deceit, malignity ; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful...
Page 133 - Who hath woe ? who hath sorrow ? who hath contentions ? who hath babbling ? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.
Page 89 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth...
Page 249 - If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain ; if thou sayest, "Behold, we knew it not;" doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
Page 209 - The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 240 - Let the brother of low degree rejoice in that he is exalted ; but the rich in that he is made low; because as the flower of the grass he shall pass away.
Page 134 - It is not for kings, O Lemuel, it is not for kings to drink wine ; nor for princes strong drink : 5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
Page 133 - Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast. They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.