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Page 4
... says the inspired writer , and there he put the man whom he had formed . ' • What is called a garden , ' says the doctor , I take to be ⚫ the human mind . By the river which watered the garden , and afterwards divided into four ...
... says the inspired writer , and there he put the man whom he had formed . ' • What is called a garden , ' says the doctor , I take to be ⚫ the human mind . By the river which watered the garden , and afterwards divided into four ...
Page 9
... say that there was never any difference in his state ; that he was always the same , destined to gratify his appetites , and to die ; -I am really persuaded that I must renounce common sense , if I believe that man is now the same that ...
... say that there was never any difference in his state ; that he was always the same , destined to gratify his appetites , and to die ; -I am really persuaded that I must renounce common sense , if I believe that man is now the same that ...
Page 12
... say of the Cynics , who laid aside all the natural restraints of shame and modesty ? Of Chrysippus , the advocate of intermarriages between fa- thers and daughters ? Of the Persian Magi , who married their mothers ? Of Seneca , playing ...
... say of the Cynics , who laid aside all the natural restraints of shame and modesty ? Of Chrysippus , the advocate of intermarriages between fa- thers and daughters ? Of the Persian Magi , who married their mothers ? Of Seneca , playing ...
Page 15
... says St. Austin , who had himself been a proud and voluptuous Philosopher , if he cannot make • use of his broken limbs : but he is guilty , if he despises the D " physician who proffers to cure him : and he MISCELLANEOUS TRACTS . 15.
... says St. Austin , who had himself been a proud and voluptuous Philosopher , if he cannot make • use of his broken limbs : but he is guilty , if he despises the D " physician who proffers to cure him : and he MISCELLANEOUS TRACTS . 15.
Page 16
... says of himself : I am the vine : you are the ' branches without me you cannot do any thing . ' " - The two fatal springs of our evils , are the error of the mind , and the infirmity of the will . In him we find the re- medy : the light ...
... says of himself : I am the vine : you are the ' branches without me you cannot do any thing . ' " - The two fatal springs of our evils , are the error of the mind , and the infirmity of the will . In him we find the re- medy : the light ...
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Miscellaneous Tracts: By the Rev. Arthur O'Leary. Containing, I. A Defence ... Arthur O'Leary No preview available - 1782 |
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