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their lives they shall serve the same Eternal God to the utmost of their power, according as He hath required in His most Holy Word, contained in the Old and New Testaments, and according to the same Word shall maintain the true religion of Christ Jesus, the preaching of His Holy Word, the due and right ministration of the sacraments now received and preached within this realm (according to the confession of faith immediately preceding); and shall abolish and gainstand all false religion contrary to the same; and shall rule the people committed to their charge according to the will and commandment of God revealed in His foresaid Word, and according to the lowable laws and constitutions received in this realm, no ways repugnant to the said will of the Eternal God; and shall procure to the utmost of their power, to the Kirk of God, and whole Christian people, true and perfect peace in all time coming; and that they shall be careful to root out of their Empire all heretics and enemies to the true worship of God, who shall be convicted by the true Kirk of God of the foresaid crimes.
Which was also observed by His Majesty at his Coronation in Edinburgh, 1633, as may be seen in the Order of the Coronation.
In obedience to the commands of God, conform to the practice of the godly in former times, and according to the laudable example of our worthy and religious progenitors, and of many yet living amongst us, which was warranted also by act of council, commanding a general band to be made and subscribed by His Majesty's subjects of all ranks for two causes : one was, for defending the true religion, as it was then reformed, and is expressed in the confession of faith above written, and a former large confession established by sundry acts of lawful general assemblies and of Parliament unto which it hath relation, set down in public catechisms, and which had been for many years with a blessing from heaven preached and professed in this Kirk and kingdom, as God's undoubted truth grounded only upon His written Word. The other cause was for maintaining the King's Majesty, his person and estate ; the true worship of God and the King's authority being so straitly joined, as that they had the same friends and common enemies, and did stand and fall together. And finally, being convinced in our minds, and confessing with our mouths, that the present and succeeding generations in this land are bound to keep the aforesaid national oath and subscription inviolable :
We noblemen, barons, gentlemen, burgesses, ministers, and commons under subscribing, considering divers times before, and especially at this time, the danger of the true reformed religion of the King's honour, and of the public of the kingdom, by the manifold innovations and evils generally contained and particularly mentioned in our late supplications, complaints, and protestations, do hereby profess, and before God, His angels and the world, solemnly declare, that with our whole hearts we agree and resolve all the days of our life constantly to adhere unto and to defend the aforesaid true religion, and forbearing the practice of all novations already introduced in the matters of the worship of God, or approbation of the corruptions of the public government of the Kirk, or civil places and power of kirkmen, till they be tried and allowed in free assemblies and in Parliaments, to labour by all means lawful to recover the purity and liberty of the Gospel as it was established and professed before the aforesaid novations; and because, after due examination, we plainly perceive and undoubtedly believe that the innovations and evils contained in our supplications, complaints, and protestations have no warrant of the Word of God, are contrary to the articles of the aforesaid confessions, to the intention and meaning of the blessed reformers of religion in this land, to the above-written Acts of Parliament, and do sensibly tend to the re-establishing of the popish religion and tyranny, and to the subversion and ruin of the true reformed religion, and of our liberties, laws and estates; we also declare that the aforesaid confessions are to be interpreted, and ought to be understood of the aforesaid novations and evils, no less than if every one of them had been expressed in the aforesaid confessions; and that we are obliged to detest and abhor them, amongst other particular heads of papistry abjured therein. And therefore from the knowledge and conscience of our duty to God, to our King and country, without any worldly respect or inducement so far as human infirmity will suffer, wishing a further measure of the grace of God for this effect, we promise and swear by the great name of the Lord our God, to continue in the profession and obedience of the aforesaid religion ; that we shall defend the same, and resist all these contrary errors and corruptions according to our vocation, and to the utmost of that power that God hath put into our hands, all the days of our life. And in like manner, with the same heart we declare before God and men, that we have no intention or desire to attempt anything that may turn to the dishonour of God or the diminution of the King's greatness and authority; but on the contrary we promise and swear that we shall to the utmost of our power, with our means and lives, stand to the defence of our dread Sovereign the King's Majesty, his person and authority, in the defence and preservation of the aforesaid true religion, liberties and laws of the kingdom ; as also to the mutual defence and assistance every one of us of another, in the same cause of maintaining the true religion and His Majesty's authority, with our best counsels, our bodies, means and whole power, against all sorts of persons whatsoever; so that whatsoever shall be done to the least of us for that cause shall be taken as done to us all in general, and to every one of us in particular; and that we shall neither directly or indirectly suffer ourselves to be divided or withdrawn by whatsoever suggestion, combination, allurement or terror from this blessed and loyal conjunction; nor shall cast in any let or impediment that may stay or hinder any such resolution as by common consent shall be found to conduce for so good ends; but on the contrary shall by all lawful means labour to further and promote the same; and if any such dangerous and divisive motion be made to us by word or writ, we and every one of us shall either suppress it or (if need be) shall incontinently make the same known, that it may be timously obviated. Neither do we fear the foul aspersions of rebellion, combination or what else our adversaries from their craft and malice would put upon us, seeing what we do is so well warranted, and ariseth from an unfeigned desire to maintain the true worship of God, the majesty of our King, and the peace of the kingdom, for the common happiness of ourselves and posterity. And because we cannot look for a blessing from God upon our proceedings, except with our profession and subscription, we join such a life and conversation as beseemeth Christians who have renewed their covenant with God; we therefore faithfully promise, for ourselves, our followers, and all other under us, both in public, in our particular families and personal carriage, to endeavour to keep ourselves within the bounds of Christian liberty, and to be good examples to others of all godliness, soberness and righteousness, and of every duty we owe to God and man; and that this our union and conjunction may be observed without violation we call the living God, the searcher of our hearts to witness, who knoweth this to be our sincere desire and unfeigned resolution, as we shall answer to Jesus Christ in the great day, and under the pain of God's everlasting wrath, and of infamy, and of loss of all honour and respect in this world ; most humbly beseeching the Lord to strengthen us by His Holy Spirit for this end, and to bless our desires and proceedings with a happy success, that religion and righteousness may flourish in the land, to the glory of God, the honour of our King, and peace and comfort of us all.
In witness whereof we have subscribed with our hands all the premises, &c.
15. PETITION OF TWELVE PEERS FOR THE SUMMONING OF A
[August 28, 1640. State Papers, Charles I, Domestic, cccclxv, 16.
See Hist. of Engl. ix. 199.]
To the King's Most Excellent Majesty. The humble Petition of your Majesty's most loyal and obedient
subjects, whose names are here underwritten in behalf of themselves and divers others.
Most Gracious Sovereign, The sense of that duty and service which we owe to your Sacred Majesty, and our earnest affection to the good and welfare of this your realm of England, have moved us in all humility to beseech your Royal Majesty to give us leave to offer unto your princely wisdom the apprehension which we and other your faithful subjects have conceived of the great distempers and dangers now threatening the Church and State and your Royal person, and the fittest means by which they may be removed and prevented.
The evils and dangers whereof your Majesty may be pleased to take notice are these :
That your Majesty's sacred person is exposed to hazard and danger in the present expedition against the Scottish army, and by occasion of this war your revenue is much wasted, your subjects burdened with coat-and-conduct-money, billeting of soldiers, and other military charges, and divers rapines and disorders committed in several parts in this your realm, by the soldiers raised for that service, and your whole kingdom become full of fear and discontents.
The sundry innovations in matters of religion, the oath and canons lately imposed upon the clergy and other your Majesty's subjects.
The great increase of Popery, and employing of Popish
Recusants, and others ill-affected to the religion by law established in places of power and trust, especially in commanding of men and arms both in the field and in sundry counties of this your realm, whereas by the laws they are not permitted to have arms in their own houses.
The great mischiefs which may fall upon this kingdom if the intentions which have been credibly reported, of bringing in Irish and foreign forces, shall take effect.
The urging of ship-money, and prosecution of some sheriffs in the Star Chamber for not levying of it.
The heavy charges of merchandise to the discouragement of trade, the multitude of monopolies, and other patents, whereby the commodities and manufactures of the kingdom are much burthened, to the great and universal grievance of your people.
The great grief of your subjects by the long intermission of Parliaments, in the late and former dissolving of such as have been called, without the hoped effects which otherwise they might have procured.
For remedy whereof, and prevention of the dangers that may ensue to your royal person and to the whole state, they do in all humility and faithfulness beseech your most Excellent Majesty that you would be pleased to summon a Parliament within some short and convenient time, whereby the causes of these and other great grievances which your people lie under may be taken away, and the authors and counsellors of them may be there brought to such legal trial and condign punishment as the nature of the several offences shall require, and that the present war may be composed by your Majesty's wisdom without bloodshed, in such manner as may conduce to the honour and safety of your Majesty's person, the comforts of your people, and the uniting of both of
your realms against the common enemies of the reformed religion. And your Majesty's petitioners shall ever pray, &c. Rutland.
W. Say and Sele.
Ed. Howard (of Escrick)
1 Baron Kimbolton in his own right.
? The signatures as here given are no doubt the correct ones, as the copy on which they appear has a note on it in Nicholas's hand. Other copies