A Comment on the Divine Comedy of Dante Alighieri, Volume 1 |
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Page 276
Facilis descensus Averni Noctes atque dies patet atri janua Ditis : Sed revocare gradum , superasque evadere ad auras , Hoc opus , hic labor est ( 1 ) . The Italian is rather an allusion to this , than an imitation of it .
Facilis descensus Averni Noctes atque dies patet atri janua Ditis : Sed revocare gradum , superasque evadere ad auras , Hoc opus , hic labor est ( 1 ) . The Italian is rather an allusion to this , than an imitation of it .
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Aeneid already ancient appear authority Beatrice beautiful become Boccaccio body called CANTO cause certainly chief Christian circle Comedy Comento Comment commentators considered continue Dante Dante's death Divine earth employed entered entire equally eternal exile existence expressions eyes fact father Florence follows former GANTO give given Greek hand heart Hell hope human idea intended interpretation Italian Italy known Latin latter learned least less means merit mind mortal nature never object observed occasion once opinion original Paradise passage perhaps person poem poet poetry political present probably prove punishment reason reference remark render represented Roman says seems sense soul speak spirit suppose thing tion translation true truth verse Virgil virtue Vita Whites whole writings
Popular passages
Page 86 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Page 24 - hath * no need of the sun, neither of the moon, to shine in it : for the glory of God " doth * lighten it, and the Lamb is the light thereof.
Page 26 - These be they that, as the first and most noble sort may justly be termed vates, so these are waited on in the excellentest languages and best understandings with the foredescribed name of poets. For these, indeed, do merely make to imitate, and imitate both to delight and teach, and delight to move men to take that goodness in hand, which without delight they would fly as from a stranger...
Page 491 - By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: that in blessing I will bless thee...
Page 490 - And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spake unto Abraham his father, and said, My father: and he said, here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt offering?
Page 105 - Ch' ogni lingua divien tremando muta, E gli occhi non ardiscon di guardare. Ella sen va sentendosi laudare Benignamente d'umiltà vestuta, E par che sia una cosa venuta Di cielo in terra a miracol mostrare. Mostrasi si piacente a chi la mira, Che da per gli occhi una dolcezza al core, Che intender non la può chi non la prova. E par che della sua labbia si muova Uno spirto soave, pien d' amore, Che va dicendo all'anima: sospira.
Page 154 - If it had not been the Lord who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul: Then the proud waters had gone over our soul.
Page 448 - Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure.
Page 357 - ... should be as the wicked, that be far from thee : Shall not the Judge of all the earth do right ? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all 30 the place for their sakes.
Page 75 - SKINNER. (1655.) , this three-years-day these eyes, though clear' To outward view, of blemish or of spot, Bereft of light, their seeing have forgot, Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor hate a jot Of heart or hope ; but still bear up and steer Right onward.