A Comment on the Divine Comedy of Dante Alighieri, Volume 1J. Murray, 1822 - 499 pages |
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Page x
... considered ) contains the fundamental Chris- tian dogmas ; and has been more universally professed , than any other form of Christianity . In the Histoire des Républiques Italiennes some doubts are hazarded as to the political conse ...
... considered ) contains the fundamental Chris- tian dogmas ; and has been more universally professed , than any other form of Christianity . In the Histoire des Républiques Italiennes some doubts are hazarded as to the political conse ...
Page xxx
... ( considered merely literally ) and repeat- ed , for the last time , my entire disapproval of his style throughout the whole poem , I do not hesitate to avow again that Mr. Cary's verbal fidelity is in general laudable . Had he written in ...
... ( considered merely literally ) and repeat- ed , for the last time , my entire disapproval of his style throughout the whole poem , I do not hesitate to avow again that Mr. Cary's verbal fidelity is in general laudable . Had he written in ...
Page 17
... considered , implies it : for if Dante meant Voluptuousness in the abstract , yet , to injure and plague him , it must have been such as immediate- ly was round him ; but he was then in Florence ; he must then have meant the ...
... considered , implies it : for if Dante meant Voluptuousness in the abstract , yet , to injure and plague him , it must have been such as immediate- ly was round him ; but he was then in Florence ; he must then have meant the ...
Page 21
... considered by others as in praise of celestial wisdom ; and no party was loser by the change . Thus what would have been a mere amorous trifle , chiefly commendable as a speci- men of language , became highly dignified ; as if the ...
... considered by others as in praise of celestial wisdom ; and no party was loser by the change . Thus what would have been a mere amorous trifle , chiefly commendable as a speci- men of language , became highly dignified ; as if the ...
Page 49
... considered as rather the effect of inadvertence , than of volun- tary mistatement , if he had not shown that he had read the dedication of Paradise , by quoting it to prove Dante's sense of obligation to Can . Now this dedication alone ...
... considered as rather the effect of inadvertence , than of volun- tary mistatement , if he had not shown that he had read the dedication of Paradise , by quoting it to prove Dante's sense of obligation to Can . Now this dedication alone ...
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Common terms and phrases
Aeneid affirm allegorical allegory ancient Angel Antiquity appear authority avarice Beatrice beautiful Biagioli Boccaccio Canticle CANTO 11 CANTO II CANTO VII Cary celestial certainly Charon Christian Ciacco circle Comento commentators considered Convito Corso Donati Dante Dante's death descend Dino Dino Compagni Divine Comedy Donati earth Elysium entire eternal exile factions father Florence Florentine former Francesca GANTO Greek Guido Cavalcanti guilty heart heaven Hebrew Hell Hist Homer Iliad imitation infernal Ital Italian Italy lady Landino Latin latter least less means ment merit mind mortal nature never opinion Pagan Paradise passage Paul perhaps Petrarch philosophy Phlegyas Plutus poem poet poetry Polenta Pope present punishment Purgatory quæ Ravenna render Ricc Rimini Roman says Scanatus scarcely seems sorrow soul spirit sublime supra Tartarus terza rima thing tiercet tion translation truth Verona verse Vestibule Virgil virtue Vita Nuova words
Popular passages
Page 86 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Page 24 - hath * no need of the sun, neither of the moon, to shine in it : for the glory of God " doth * lighten it, and the Lamb is the light thereof.
Page 26 - These be they that, as the first and most noble sort may justly be termed vates, so these are waited on in the excellentest languages and best understandings with the foredescribed name of poets. For these, indeed, do merely make to imitate, and imitate both to delight and teach, and delight to move men to take that goodness in hand, which without delight they would fly as from a stranger...
Page 491 - By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: that in blessing I will bless thee...
Page 490 - And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spake unto Abraham his father, and said, My father: and he said, here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt offering?
Page 105 - Ch' ogni lingua divien tremando muta, E gli occhi non ardiscon di guardare. Ella sen va sentendosi laudare Benignamente d'umiltà vestuta, E par che sia una cosa venuta Di cielo in terra a miracol mostrare. Mostrasi si piacente a chi la mira, Che da per gli occhi una dolcezza al core, Che intender non la può chi non la prova. E par che della sua labbia si muova Uno spirto soave, pien d' amore, Che va dicendo all'anima: sospira.
Page 154 - If it had not been the Lord who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul: Then the proud waters had gone over our soul.
Page 448 - Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure.
Page 357 - ... should be as the wicked, that be far from thee : Shall not the Judge of all the earth do right ? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all 30 the place for their sakes.
Page 75 - SKINNER. (1655.) , this three-years-day these eyes, though clear' To outward view, of blemish or of spot, Bereft of light, their seeing have forgot, Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor hate a jot Of heart or hope ; but still bear up and steer Right onward.