A Comment on the Divine Comedy of Dante Alighieri, Volume 1J. Murray, 1822 - 499 pages |
From inside the book
Results 1-5 of 35
Page vii
John Taaffe. mer ; seeds of the Guelphs and Ghibellines and the Blacks and Whites , up to the utter extinction of the two latter , and to what may be consi- dered the end of the rivality between the for- from the first dawnings of ...
John Taaffe. mer ; seeds of the Guelphs and Ghibellines and the Blacks and Whites , up to the utter extinction of the two latter , and to what may be consi- dered the end of the rivality between the for- from the first dawnings of ...
Page xi
... Whites could look to him as an implicit ad- herent , but were alike most conscious that he was ready to oppose their sanguinary acts ; the MONARCHIA , though written in defence of the temporal superiority of the Emperor , could not have ...
... Whites could look to him as an implicit ad- herent , but were alike most conscious that he was ready to oppose their sanguinary acts ; the MONARCHIA , though written in defence of the temporal superiority of the Emperor , could not have ...
Page xv
... Whites . These he endeavoured to restrain , but in vain : and the event was , that , on the Blacks becom- ing triumphant two years after , ( by the aid of the Pope , and of a French army ) Dante was ejected for ever from his native city ...
... Whites . These he endeavoured to restrain , but in vain : and the event was , that , on the Blacks becom- ing triumphant two years after , ( by the aid of the Pope , and of a French army ) Dante was ejected for ever from his native city ...
Page xxxiii
... Blacks and Whites ( H ) 349 CANTO THE SEVENTH ( Avarice , etc. ) 389 Hebrew ( B ) 393 Fortune ( R ) 437 CANTO THE EIGHTH ( Anger ) 455 Date of the DIVINE COMEDY ( A ) 456 COMMENT ON DANTE . HELL , PART THE FIRST . CONTENTS .
... Blacks and Whites ( H ) 349 CANTO THE SEVENTH ( Avarice , etc. ) 389 Hebrew ( B ) 393 Fortune ( R ) 437 CANTO THE EIGHTH ( Anger ) 455 Date of the DIVINE COMEDY ( A ) 456 COMMENT ON DANTE . HELL , PART THE FIRST . CONTENTS .
Page 95
... white . Passing along the street , her eyes happened to fall upon me in the corner where I stood gazing and trembling vio- my ( 1 ) Cinta , ed ornata , alla guisa che alla sua giovanissima età si convenia . p . 1 . ( 2 ) Com . ap . Mur ...
... white . Passing along the street , her eyes happened to fall upon me in the corner where I stood gazing and trembling vio- my ( 1 ) Cinta , ed ornata , alla guisa che alla sua giovanissima età si convenia . p . 1 . ( 2 ) Com . ap . Mur ...
Other editions - View all
Common terms and phrases
Aeneid affirm allegorical allegory ancient Angel Antiquity appear authority avarice Beatrice beautiful Biagioli Boccaccio Canticle CANTO 11 CANTO II CANTO VII Cary celestial certainly Charon Christian Ciacco circle Comento commentators considered Convito Corso Donati Dante Dante's death descend Dino Dino Compagni Divine Comedy Donati earth Elysium entire eternal exile factions father Florence Florentine former Francesca GANTO Greek Guido Cavalcanti guilty heart heaven Hebrew Hell Hist Homer Iliad imitation infernal Ital Italian Italy lady Landino Latin latter least less means ment merit mind mortal nature never opinion Pagan Paradise passage Paul perhaps Petrarch philosophy Phlegyas Plutus poem poet poetry Polenta Pope present punishment Purgatory quæ Ravenna render Ricc Rimini Roman says Scanatus scarcely seems sorrow soul spirit sublime supra Tartarus terza rima thing tiercet tion translation truth Verona verse Vestibule Virgil virtue Vita Nuova words
Popular passages
Page 86 - I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell ; or whether out of the body, I cannot tell : God knoweth ;) such an one caught up to the third heaven.
Page 24 - hath * no need of the sun, neither of the moon, to shine in it : for the glory of God " doth * lighten it, and the Lamb is the light thereof.
Page 26 - These be they that, as the first and most noble sort may justly be termed vates, so these are waited on in the excellentest languages and best understandings with the foredescribed name of poets. For these, indeed, do merely make to imitate, and imitate both to delight and teach, and delight to move men to take that goodness in hand, which without delight they would fly as from a stranger...
Page 491 - By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son: that in blessing I will bless thee...
Page 490 - And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together. And Isaac spake unto Abraham his father, and said, My father: and he said, here am I, my son. And he said, Behold, the fire and the wood: but where is the lamb for a burnt offering?
Page 105 - Ch' ogni lingua divien tremando muta, E gli occhi non ardiscon di guardare. Ella sen va sentendosi laudare Benignamente d'umiltà vestuta, E par che sia una cosa venuta Di cielo in terra a miracol mostrare. Mostrasi si piacente a chi la mira, Che da per gli occhi una dolcezza al core, Che intender non la può chi non la prova. E par che della sua labbia si muova Uno spirto soave, pien d' amore, Che va dicendo all'anima: sospira.
Page 154 - If it had not been the Lord who was on our side, when men rose up against us: Then they had swallowed us up quick, when their wrath was kindled against us: Then the waters had overwhelmed us, the stream had gone over our soul: Then the proud waters had gone over our soul.
Page 448 - Bless ye the Lord, all ye his hosts; ye ministers of his, that do his pleasure.
Page 357 - ... should be as the wicked, that be far from thee : Shall not the Judge of all the earth do right ? And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all 30 the place for their sakes.
Page 75 - SKINNER. (1655.) , this three-years-day these eyes, though clear' To outward view, of blemish or of spot, Bereft of light, their seeing have forgot, Nor to their idle orbs doth sight appear Of sun, or moon, or star, throughout the year, Or man, or woman. Yet I argue not Against Heaven's hand or will, nor hate a jot Of heart or hope ; but still bear up and steer Right onward.