Sermons, Volume 2A. Strahan, 1804 - Sermons, English |
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Page 15
... yourself , not for your neighbom . Wie ther this portion or that partios de in mon be applicable to your neighbou , é uz your concern . The on the 121 . are the person to whom where you in is addreffed . Apply it to the win of your foul ...
... yourself , not for your neighbom . Wie ther this portion or that partios de in mon be applicable to your neighbou , é uz your concern . The on the 121 . are the person to whom where you in is addreffed . Apply it to the win of your foul ...
Page 17
... yourself from the advan- tage which you might have acquired . The neglect of that advantage is a fin for which you must render an account to God . Every opportunity which he affords you of imbibing inftruction in his holy temple , is a ...
... yourself from the advan- tage which you might have acquired . The neglect of that advantage is a fin for which you must render an account to God . Every opportunity which he affords you of imbibing inftruction in his holy temple , is a ...
Page 19
... yourself in ignorance ? Have you never known yourself blinded by misapprehen- fion and prejudice ? May it not be igno- rance , or misapprehenfion , or prejudice , which prevents you from perceiving the doctrine to be true ? Sufpend your ...
... yourself in ignorance ? Have you never known yourself blinded by misapprehen- fion and prejudice ? May it not be igno- rance , or misapprehenfion , or prejudice , which prevents you from perceiving the doctrine to be true ? Sufpend your ...
Page 55
... objections against parts of the Scriptures ; if you perceive yourself gladly snatching at pretexts for depreciating the principles and censuring E 4 " the the conduct of religious men ; is it not evi- On Proneness to difparage Religion .
... objections against parts of the Scriptures ; if you perceive yourself gladly snatching at pretexts for depreciating the principles and censuring E 4 " the the conduct of religious men ; is it not evi- On Proneness to difparage Religion .
Page 56
... brought to the love of religion , wonder not , nor be difcouraged , when you hear the truths of the gospel flandered , or yourself made the L .. theme • theme of eyil fpeaking for their fake . Thus 56 On Proneness to difparage Religion ,
... brought to the love of religion , wonder not , nor be difcouraged , when you hear the truths of the gospel flandered , or yourself made the L .. theme • theme of eyil fpeaking for their fake . Thus 56 On Proneness to difparage Religion ,
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Common terms and phrases
againſt alfo Amalek Apoftle becauſe behold bleffing brethren cauſe Chriftian cloſed comfort command confcience counfel defire difcern diſplay divine divine grace doctrine duty eſtabliſhed evil faid faith the Lord fake falvation fame Father faved felves fervant fhall fhould fincerity fome fons foul ftand ftrength fubject fuch fuffer glory Goodneſs Goſpel grace guilt happineſs hath hear heart heaven himſelf Holy Ghoft Ifrael inftruction inftrument intereft itſelf Jefus Chrift Jehu Jews judgement labour lefs liften Lord Jefus Mafter manifeft meaſure ment mercy minifters Moft High moſt muſt nefs obedience Obferve occafion offence perfons pleaſure praiſe preaching preſent pride profeffed promiſes purpoſe racter reaſon religion religious repentance reſpect righteouſneſs Saul Saviour Scriptures SERMON ſhall Spirit tares thee thefe themſelves theſe things thofe thoſe thou tion tongue tranfgreffion truth underſtanding univerfal unleſs unto Chrift whofe wicked wiſdom word yourſelf zeal
Popular passages
Page 97 - Who when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
Page 168 - The kingdom of heaven is likened unto a man which sowed good seed in his field: but while men slept, his enemy came and sowed tares among the wheat, and went his way. But when the blade was sprung up, and brought forth fruit, then appeared the tares also. So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this.
Page 332 - Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Page 404 - Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
Page 35 - They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced ; we have mourned to you, and ye have not wept.
Page 25 - They did promise and vow three things in my name. First, that I should renounce the devil and all his works, the pomps and vanities of this wicked world, and all the sinful lusts of the flesh.
Page 370 - Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God : I am the LORD.
Page 29 - Woe unto thee, Chorazin ! woe unto thee, Bethsaida ! for if the mighty works which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Page 262 - For every kind of beasts and of birds and of serpents and of things in the sea is tamed, and hath been tamed, of mankind; but the tongue can no man tame; it is an unruly evil, full of deadly poison.