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able acquaintance Additional MSS Amsterdam answer Anthony Collins arguments Benjamin Furly Bishop church Clerc Concerning Human Understanding desire discourse doctrine doubt Earl England English Epistle Essay concerning Human Esther Masham evidence faith Familiar Letters favour friends Furly Gates give Guenellon hath High Laver Holland hope humbly Ibid ideas John Locke knowledge Lady Masham Letter concerning Toleration liberty Locke to Clarke Locke to Collins Locke to Limborch Locke to William Locke wrote Locke's London Lord King lordship mind never notions opinions pain parish parliament person Peter King political published received religion Remonstrants sent Socinianism soon sort Stillingfleet things thought Thoughts concerning Education Thoynard tion town trade treatise Treatises of Government trouble truth wherein William Molyneux William of Orange write written
Page 170 - ... a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave, or depending upon the will of any other man.
Page 104 - I can discover the powers thereof ; how far they reach, to what things they are in any degree proportionate, and where they fail us ; I suppose it may be of use to prevail with the busy mind of man to be more cautious in meddling with things exceeding its comprehension ; to stop when it is at the utmost extent of its tether ; and to sit down in a quiet ignorance of those things, which upon examination, are found to be beyond the reach of our capacities.
Page 172 - For this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good left in common for others.
Page 441 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 175 - The only way whereby any one divests himself of his natural liberty, and puts on the bonds of civil society, is by agreeing with other men to join and unite into a community, for their comfortable, safe, and peaceable living one amongst another, in a secure enjoyment of their properties, and a greater security against any that are not of it.
Page 113 - When the understanding is once stored with these simple ideas, it has the power to repeat, compare, and unite them, even to an almost infinite variety, and so can make at pleasure new complex ideas. But it is not in the power of the most exalted wit, or enlarged understanding, by any quickness or variety of thought, to invent or frame one new simple idea in the mind, not taken in by the ways before mentioned: nor can any force of the understanding destroy those that are there.
Page 111 - Thirdly, the power that is in any body, by reason of the particular constitution of its primary qualities, to make such a change in the bulk, figure, texture, and motion of another body, as to make it operate on our senses differently from what it did before. Thus the sun has a power to make wax white, and fire, to make lead fluid. These are usually called powers.
Page 175 - When any number of men have so consented to make one community or government, they are thereby presently incorporated and make one body...