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Possit quid vivida virtus
Experiare, licet : nec longé scilicet bostes


T a moment, when whatever may be the habits of

inquiry and the anxiety for information upon subjects of public concern diffused among all ranks of people, the vehicles of intelligence are already múltiplied in a proportion nearly equal to this encreased demand, and to the encreased importance and variety of matter; some apology may perhaps be necessary for the obtrusion of a new Paper upon the World: and some account may reasonably be expected of the views and principles on which it founds its pretensions to notice, before it can hope to make its way through the crowd of competitors, which have gotten the start of it in the race for public favour.

The grounds upon which such pretensions have usually been rested by those who have engaged in undertakings of this kind, are accuracy, variety and priority of Intelligence, connections at home, correspondences abroad, and, above all, a profession of impartial and unprejudiced attention to all opinions, and to all parties and descriptions

of men.




On none of these Topics is it Our intention to en


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Of Our means of information, and of the use which We make of them, our readers will, after a very short trial, bę enabled to form their own opinion. And to that trial We confidently commit ourselves : professing, however, at the same time, that if the only advantage which We were desirous of holding out to our Readers, were that of having it in our power to apprize them an hour or a day sooner than those Journals, which are already in their hands, of any event however important, - We should bring to the undertaking much less anxiety for success, and should state our claims on public attention with much less boldness, than We are disposed to do in the consciousness of higher purposes, and more beneficial views.

Novelty indeed We have to announce. For what so new in the present state of the daily and weekly Press (We speak generally, though there are undoubtedly exceptions which we may have occasion to point out hereafter) as The TRUTH? To this object alone it is that Our labours are dedicated. It is the constant violation, the disguise, the perversion of the Truth, whether in narrative or in argument, that will form the principal subject of our WEEKLY EXAMINATION: and it is by a diligent and faithful discharge of this duty,—by detecting falsehood, and rectifying error,-by correcting misrepresentation, and exposing and chastising malignity,

—that We hope to deserve the reception which We solicit, and to obtain not only the approbation of the Country to our attempt, but its thanks for the motives which have given birth to it.


These are strong words. But We are conscious of intending in earnest what they profess. How far the execution of our purpose may correspond with the design, it is for others to determine. It is ours to state that design fairly, and in the spirit in which we conceive it.

Of the utility of such a purpose, if even tolerably executed, there can be little doubt, among those persons (a very large part of the community) who must have found themselves, during the course of the last few years, perplexed by the multiplicity of contradictory accounts of almost every material event that has occurred in that eventful and tremendous period; and who must anxiously have wished for some public channel of information on which they could confidently rely for forming their opinion.

But before We can expect sufficient credit from persons of this description, to enable us to supply such a defect, and to assume an office so important, it is natural that they should require some profession of our principles as well as of our purposes ; in order that they may judge not only of our ability to communicate the information which We promise, but of our intention to inform them aright.

To that freedom from partiality and prejudice, of which We have spoken above, by the profession of which so many of our Contemporaries recommend themselves, We make little pretension,--at least in the sense in which those terms appear now too often to be used.

We have not arrived to our shame, perhaps, we avow it) at that wild and unshackled freedom of thought, which rejects all habit, all wisdom of former times, all restraints of ancient usage, and of local attachment; and which

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judges upon each subject, whether of politics or morals, as it arises, by lights entirely its own, without reference to recognized principle, or established practice.

We confess, whatever disgrace may attend such a confession, that we have not so far gotten the better of the influence of long habits and early education, not so far imbibed that spirit of liberal indifference, of diffused and . comprehensive philanthropy, which distinguishes the candid character of the present age, but that we have our feelings, our preferences, and our affections, attaching on particular places, manners, and institutions, and even on particular portions of the human race. · It may be thought a narrow and illiberal distinction; but We avow ourselves to be partial to the COUNTRY in which we live, notwithstanding the daily panegyricks which we read and hear on the superior virtues and endowments of its rival and hostile neighbours. We are prejudiced in favour of her Establishments, civil and religious ; though without claiming for either that ideal perfection, which modern philosophy professes to discover in the more luminous systems which are arising on all sides of us.

The safety and prosperity of these kingdoms, however unimportant they may seem in abstract contemplation when compared with the more extensive, more beautiful, and more productive parts of the world, do yet excite in our minds a peculiar interest and anxiety; and will probably continue to occupy a share of our attention by no means justified by the proportional consequence which speculative reasoners may think proper to assign to them in the scale of the universe. - .

We should be averse to hazarding the smallest part of the practical happiness of this Country; though the sacri

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