The works of Thomas Chalmers, Volume 231836 |
From inside the book
Results 1-5 of 39
Page 8
... brought to that state of final accommodation , in which all its powers and all its sensibilities will be for ever consecrated to the full enjoyment of God . Think then , ye hearers , whether in this sense of the terms , you are indeed ...
... brought to that state of final accommodation , in which all its powers and all its sensibilities will be for ever consecrated to the full enjoyment of God . Think then , ye hearers , whether in this sense of the terms , you are indeed ...
Page 10
... brought down a forfeiture on his own head , and in which , all who spring from him do share . In Adam all died , because in Adam all are held to have sinned . Such is the economy under which we sit , an economy which we shall not stop ...
... brought down a forfeiture on his own head , and in which , all who spring from him do share . In Adam all died , because in Adam all are held to have sinned . Such is the economy under which we sit , an economy which we shall not stop ...
Page 15
... brought me within the scope of a most glorious amnesty and a most ample restoration . I will not quarrel with the doctrine of original sin , but hold it a kindness to have it laid before me as to me it is the very finger - post which ...
... brought me within the scope of a most glorious amnesty and a most ample restoration . I will not quarrel with the doctrine of original sin , but hold it a kindness to have it laid before me as to me it is the very finger - post which ...
Page 17
... brought upon mankind by his disobedience , the other by his obedience did away . But Christ did more than do . away the sentence which lay upon mankind , because of the sin of Adam being imputed to them . This and no other sentence was ...
... brought upon mankind by his disobedience , the other by his obedience did away . But Christ did more than do . away the sentence which lay upon mankind , because of the sin of Adam being imputed to them . This and no other sentence was ...
Page 19
... merely release from this one charge , but from all the ad- ditional charges which by our own wilful disobe- dience we have brought upon ourselves . The heir of a burdened property who curses the memory of his CHAPTER V , 15-19 . 19.
... merely release from this one charge , but from all the ad- ditional charges which by our own wilful disobe- dience we have brought upon ourselves . The heir of a burdened property who curses the memory of his CHAPTER V , 15-19 . 19.
Common terms and phrases
Adam affections altogether antinomianism apostacy apostle ascendancy aspiring atonement become believer believer's Bible body bosom brethren carnal character Christ Jesus Christian commandment condemnation conscience corrupt creature dead unto dead unto sin death of Christ delight deliverance demnation desire disciple divine doctrine earth earthly economy eternity everlasting evil faith fear feel felt flesh forensically fruit unto gift give GLASGOW glory God's Godhead gospel grace guilt habit hand heart heaven holiness honour human influence iniquity Jesus Christ labour leprosy live look Lord matter ment mind moral nature ness never obedience obey offence ourselves Paul peace penalty perfect phatic phrase present principle racter reckoning regard reign rejoice rendered righteousness sanctification sanctifying Saviour sense sentence servants sinful sinner soul Spirit sure tendencies things THOMAS CHALMERS tion tism truth utter verse vile body virtue walk wherewith whole ye men yield yourselves
Popular passages
Page 17 - But not as the offence, so also is the free gift : for if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 270 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man : but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 179 - I speak after the manner of men because of the infirmity of your flesh : for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity ; even so now yield your members servants to righteousness unto holiness.
Page 62 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 'Therefore we are buried with him by baptism into death, that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Page 270 - For I know that in me (that is, in my flesh,) dwelleth no good thing: ; for to will is present with me ; but how to perform that which is good I find not.
Page 226 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 384 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 270 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Page 179 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it. Neither yet now are ye able.
Page 197 - But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. For the wages of sin is death ; but the gift of God is eternal life through Jesus Christ our Lord.