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acceptance actually Adam affections alive already apostle authority become believer body bring brought called carnal carries cause character Christ Christian comes commandment condemnation corrupt creature dead death delight delivered desire distinct doctrine earth enter eternity evil faith fear feel felt flesh force fruit gift give given God's gospel grace guilt habit hand hath heart heaven hold holiness human influence Jesus Christ keep least light live look Lord matter ment mind moral nature ness never obedience object offer operation ourselves passed Paul peace perfect perhaps phrase practical present principle reckoning regard reign rendered righteousness Saviour sense sentence servants serve side sinful sinner soul Spirit stand sure term things thought tion true truth turn understand unto verse virtue walk whole yielding
Page 17 - But not as the offence, so also is the free gift : for if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 272 - I find then a law, that, when I would do good, evil is present with me. For I delight in the law of God after the inward man : but I see another law in my members warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Page 181 - I speak after the manner of men because of the infirmity of your flesh : for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity ; even so now yield your members servants to righteousness unto holiness.
Page 64 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? 'Therefore we are buried with him by baptism into death, that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Page 272 - For I know that in me (that is, in my flesh,) dwelleth no good thing: ; for to will is present with me ; but how to perform that which is good I find not.
Page 228 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 386 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.
Page 272 - For that which I do I allow not : for what I would, that do I not ; but what I hate, that do I.
Page 181 - And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat : for hitherto ye were not able to bear it. Neither yet now are ye able.