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Page viii
cause of the Reformation . In a letterd addressed to such as had received this
license , it is stated , “ that the King had thought good to inhibit all manner of
preachers who have not such license to preach , or stir the people in open or
common ...
cause of the Reformation . In a letterd addressed to such as had received this
license , it is stated , “ that the King had thought good to inhibit all manner of
preachers who have not such license to preach , or stir the people in open or
common ...
Page 47
By nature we are all subject to damnation , in which state if God do leave us , we
have no cause to complain of him . Nowell , p . 14 . ventions . Eccl . vi . 29 ; All we
, like dren of wrath even as others . Eph . sheep , have gone astray , we have v .
By nature we are all subject to damnation , in which state if God do leave us , we
have no cause to complain of him . Nowell , p . 14 . ventions . Eccl . vi . 29 ; All we
, like dren of wrath even as others . Eph . sheep , have gone astray , we have v .
Page 76
For as the good fruit is not the cause that the tree is good , but the tree must first
be good before it can bring forth good fruit ; so the good deeds of man are not the
cause that maketh man good , but he is first made good by the Spirit and grace of
...
For as the good fruit is not the cause that the tree is good , but the tree must first
be good before it can bring forth good fruit ; so the good deeds of man are not the
cause that maketh man good , but he is first made good by the Spirit and grace of
...
Page 87
Wherefore we do not without a just cause , detest and abhor the damnable
opinion of them , ( Novatians , ) which do most wickedly go about to persuade the
simple and ignorant people , that if we chance , after we be once come to God ,
and ...
Wherefore we do not without a just cause , detest and abhor the damnable
opinion of them , ( Novatians , ) which do most wickedly go about to persuade the
simple and ignorant people , that if we chance , after we be once come to God ,
and ...
Page 95
A . Because if the Church were not , both Christ had died without cause , and all
the things which have been hitherto spoken of should be in vain , and come to
nought . Q . How so ? A . Because hitherto we have spoken of the causes of ...
A . Because if the Church were not , both Christ had died without cause , and all
the things which have been hitherto spoken of should be in vain , and come to
nought . Q . How so ? A . Because hitherto we have spoken of the causes of ...
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Common terms and phrases
able according Acts Almighty Amen Apostles authority believe blessed blood body Book bread bring called cause Christian Church commandments continually dead death doctrine doth earth eternal everlasting evil faith Father fear flesh forgiveness fruit give given glory God's godly Gospel grace hand hast hath hear heart heaven heavenly Holy Ghost hope Jesus Christ John judge justified keep King kingdom light live Lord Lord Jesus Lord's Matt mean mercy mind ministers nature never Nowell once ourselves Paul perfect persons prayer preach promise prophets receive repentance righteousness sacraments saith salvation saved Saviour Scripture shalt shew sins soul Spirit suffer sure teach thee thereof things thou true truth turn unto viii whereby whole xxviii
Popular passages
Page 191 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart : the commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.
Page 126 - Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours: 3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Page 67 - And beside this, giving all diligence, add to your faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, and to godliness brotherly kindness, and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
Page 122 - But though we, or an Angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Page 201 - ... neither said any of them that ought of the things which he possessed was his own ; but they had all things common.
Page 33 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 116 - O Almighty God, who alone canst order the unruly wills and affections of sinful men; Grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord.
Page 191 - Wherefore, whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 97 - But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour. If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
Page 118 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.