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according allowed Amount appear assertions attendance become believe body BRITAIN British called cause character charge church common consider court dans duty effect Elwes England English equally established Europe evil existence EXPORTED fact feel force give hand honor hope House important increase interest Ireland Italy judge l'Amérique l'Espagne land late less letter live London look Lord manufactures matter means ment mind moral nature never object observations opinion original parliament party pass persons plays population present produce proportion Protestant prove Quantity question reason received religion respect Roman Catholic Russia seen stage STATEMENT theatre thing thought tion true Value whole write
Page 234 - How often have I blest the coming day, When toil remitting lent its turn to play, And all the village train, from labour free, Led up their sports beneath the spreading tree ; While many a pastime circled in the shade, The young contending as the old surveyed ; And many a gambol frolicked o'er the ground, And sleights of art and feats of strength went round...
Page 230 - But the nightingale, another of my airy creatures, breathes such sweet loud music out of her little instrumental throat, that it might make mankind to think that miracles are not ceased. He that at midnight, when the very labourer sleeps securely, should hear, as I have very often, the clear airs, the sweet descants, the natural rising and falling, the doubling and redoubling of her voice, might well be lifted above earth, and say...
Page 178 - It is good also not to try experiments in states, except the necessity be urgent, or the utility evident; and well to beware that it be the reformation that draweth on the change, and not the desire of change that pretendeth the reformation.
Page 274 - There wanted yet the master-work, the end Of all yet done ; a creature who, not prone And brute as other creatures, but endued With sanctity of reason, might erect His stature, and upright with front serene Govern the rest, self-knowing ; and from thence Magnanimous to correspond with Heaven...
Page 234 - While secret laughter tittered round the place; The bashful virgin's side-long looks of love, The matron's glance that would those looks reprove, These were thy charms, sweet village; sports like these, With sweet succession, taught e'en toil to please; These round thy bowers their cheerful influence shed, These were thy charms — But all these charms are fled.
Page 86 - I do not understand the doctrine of Luther, or Calvin, or Melancthon ; nor the confession of Augusta, or Geneva, nor the catechism of Heidelberg, nor the articles of the church of England, no nor the harmony of protestant confessions ; but that wherein they all agree, and which they all subscribe with a greater harmony, as a perfect rule of their faith and actions, that is, the Bible. The Bible, I say, the Bible only is the religion of protestants.
Page 250 - TRAGEDY, as it was anciently composed, hath been ever held the gravest, moralest, and most profitable of all other poems ; therefore said by Aristotle to be of power, by raising pity, and fear, or terror, to purge the mind of those and such like passions, that is, to temper and reduce them to just measure with a kind of delight, stirred up by reading or seeing those passions well imitated.
Page 74 - It is most true that the Roman Catholics believe the doctrines of their Church to be unchangeable; and that it is a tenet of their creed, that what their faith ever has been, such it was from the beginning, such it now is, and such it ever will be.
Page 86 - Christ, or that in such an age it was not in. In a word, there is no sufficient certainty but of Scripture only, for any considering man to build upon. This, therefore, and this only I have reason to believe ; this I will profess ; according to this I will live ; and for this, if there be occasion, I will not only willingly, but even gladly lose my life, though I should be sorry that Christians should take it from me.