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miration but by ceasing to deserve it, or feel any stroke but from the hand of time.

"It was in my power to have concealed the loss, and to have married, by continuing the same appearance, with all the credit of my original fortune; but I was not so far sunk in my own esteem, as to submit to the baseness of fraud, or to desire any other recommendation than sense and virtue. I therefore dismissed my equipage, sold those ornaments which were become unsuitable to my new condition, and appeared among those with whom I used to converse with less glitter, but with equal spirit.

"I found myself received at every visit, with sorrow beyond what is naturally felt for calamities in which we have no part, and was entertained with condolence and consolation, so frequently repeated, that my friends plainly consulted rather their own gratification, than my relief. Some from that time refused my acquaintance, and forbore, without any provocation, to repay my visits; some visited me, but after a longer interval than usual, and every return was still with more delay; nor did any of my female acquaintances fail to introduce the mention of my misfortunes, to compare my present and former condition, to tell me how much it must trouble me to want the splendour which I became so well, to look at pleasures which I had formerly enjoyed, and to sink to a level with those by whom I had been considered as moving in a higher sphere, and who had hitherto approached me with reverence and submission, which I was now no longer to expect.

"Observations like these are commonly nothing better than covert insults, which serve to give vent to the flatulence of pride, but they are now and then imprudently uttered by honesty and benevolence, and inflict pain where kindness is intended. I will,

therefore, so far maintain my antiquated claim to politeness, as to venture the establishment of this rule, that no one ought to remind another of misfortunes of which the sufferer does not complain, and which there are no means proposed of alleviating. You have no right to excite thoughts which necessarily give pain whenever they return, and which perhaps might not have revived but by absurd and unseasonable compassion.

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My endless train of lovers immediately withdrew, without raising any emotions. The greater part had indeed always professed to court, as it is termed, upon the square, had inquired my fortune, and offered settlements; these had undoubtedly a right to retire without censure, since they had openly treated for money, as necessary to their happiness, and who can tell how little they wanted any other portion? I have always thought the clamours of women unreasonable, who imagine themselves injured because the men who followed them upon the supposition of a greater fortune, reject them when they are discovered to have less. I have never known. any lady, who did not think wealth a title to some stipulations in her favour; and surely what is claimed by the possession of money, is justly forfeited by its loss. She that has once demanded a settlement has allowed the importance of fortune; and when she cannot show pecuniary merit, why should she think her cheapener obliged to purchase?

"My lovers were not all contented with silent desertion. Some of them revenged the neglect which they had formerly endured by wanton and superfluous insults, and endeavoured to mortify me, by paying, in my presence, those civilities to other ladies, which were once devoted only to me. But as it had been my rule to treat men according to the rank of their intellect, I had never suffered any one

to waste his life in suspense, who could have employed it to better purpose, and had therefore no enemies but coxcombs, whose resentment and respect were equally below my consideration.

"The only pain which I have felt from degradation, is the loss of that influence which I had always exerted on the side of virtue, in the defence of innocence, and the assertion of truth. I now find my opinions slighted, my sentiments criticised, and my arguments opposed by those that used to listen to me without reply, and struggle to be first in expressing their conviction.

"The female disputants have wholly thrown off my authority; and if I endeavour to enforce my reasons by an appeal to the scholars that happen to be present, the wretches are certain to pay their court by sacrificing me and my system to a finer gown, and I am every hour insulted with contradiction by cowards, who could never find till lately that Melissa was liable to error.

"There are two persons only whom I cannot charge with having changed their conduct with my change of fortune. One is an old curate that has passed his life in the duties of his profession, with great reputatation for his knowledge and piety; the other is a lieutenant of dragoons. The parson made no difficulty in the height of my elevation to check me when I was pert, and instruct me when I blundered; and if there is any alteration, he is now more timorous lest his freedom should be thought rudeness. The soldier never paid me any particular addresses, but very rigidly observed all the rules of politeness, which he is now so far from relaxing, that whenever he serves the tea, he obstinately carries me the first dish, in defiance of the frowns and whispers of the table.

"This,Mr. Rambler, is to see the world. It is im

possible for those that have only known affluence and prosperity, to judge rightly of themselves or others. The rich and the powerful live in a perpetual masquerade, in which all about them wear borrowed characters; and we only discover in what estimation we are held, when we can no longer give hopes or fears.

"I am, &c.

66

MELISSA."

No. 76. SATURDAY, DECEMBER 8, 1750.

-Silvis, ubi passim

Palantes error certo de tramite pellit,

Ille sinistrorsùm, hic dextrorsùm abit; unus utrique

Error, sed variis illudit partibus.

HOR. SAT. ii, 3. 46.

While mazy error draws mankind astray

From truth's sure path, each takes his devious way;
One to the right, one to the left recedes,
Alike deluded, as each fancy leads.

ELPHINSTON.

It is easy for every man, whatever be his character with others, to find reasons for esteeming himself, and therefore censure, contempt, or conviction of crimes, seldom deprive him of his own favour. Those, indeed, who can see only external facts, may look upon him with abhorrence, but when he calls himself to his own tribunal he finds every fault, if not absolutely effaced, yet so much palliated by the goodness of his intention, and the cogency of the motive, that very little guilt or turpitude remains; and when he takes a survey of the whole complication of his

character, he discovers so many latent excellencies, so many virtues that want but an opportunity to exert themselves in act, and so many kind wishes for universal happiness, that he looks on himself as suffering unjustly under the infamy of single failings, while the general temper of his mind is unknown or unregarded.

It is natural to mean well, when only abstracted ideas of virtue are proposed to the mind, and no particular passion turns us aside from rectitude; and so willing is every man to flatter himself, that the difference between approving laws, and obeying them, is frequently forgotten; he that ackowledges the obligations of morality, and pleases his vanity with enforcing them to others, concludes himself zealous in the cause of virtue, though he has no longer any regard to her precepts, than they conform to his own desires; and counts himself among her warmest lovers, because he praises her beauty, though every rival steals away his heart.

There are, however, great numbers who have little recourse to the refinements of speculation, but who yet live at peace with themselves, by means which require less understanding, or less attention. When their hearts are burthened with the consciousness of a crime, instead of seeking for some remedy within themselves, they look round upon the rest of mankind, to find others tainted with the same guilt: they please themselves with observing, that they have numbers on their side; and that though they are hunted out from the society of good men, they are not likely to be condemned to solitude.

It may be observed, perhaps without exception, that none are so industrious to detect wickedness, or so ready to impute it, as they whose crimes are apparent and confessed. They envy an unblemished reputation, and what they envy they are busy to de

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