real is commanded by our conscience. But to Christians it is commanded, and it is false candour in a Christian, believing in original sin and redemption therefrom, to admit that any man denying the divinity of Christ can be a Christian. The true language of a Christian, which reconciles humility with truth would be;-God and not man is the judge of man : which of the two is the Christian, he will determine; but this is evident, that if the theanthropist is a Christian, the psilanthropist cannot be so; and vice versa. Suppose, that two tribes used the same written characters, but attached different and opposite meanings to them, so that niger, for instance, was used by one tribe to convey the notion black, by the other, white;-could they, without absurdity, be said to have the same language? Even so, in the instance of the crucifixion, the same image is present to the theanthropist and to the psilanthropist or Socinian-but to the latter it represents a mere man, a good man indeed and divinely inspired, but still a mere man, even as Moses or Paul, dying in attestation of the truth of his preaching, and in order by his resurrection to give a proof of his mission, and inclusively of the resurrection of all men :-to the former it represents God incarnate taking upon himself the sins of the world, and himself thereby redeeming us, and giving us life everlasting, not merely teaching it. The same difference, that exists between God and man,

between giving and the declaration of a gift, exists between the Trinitarian and the Unitarian. This might be proved in a few moments, if we would only conceive a Greek or Roman, to whom two persons relate their belief, each calling Christ by a different name. It would be impossible for the Greek even to guess, that they both meant the same person, or referred to the same facts.

END OF VOL. I.

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by HENRY DRUMMOND, Esq. Parts I. and II. imperial folin, 31. 3s. each. The present Work for Noble British Families, is formed upon the same plan as the Histories of the Celebri Famiglie Italiane, published by Count Litta of Milan, and is illustrated by their Armorial Bearings emblazoned, and such Monuments, Portraits, Seals, Views of Places, &c. as are calculated to throw light upon the actions of the most remarkable individuals of each family respectively.

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