A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188 pages |
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Page v
... Evil . I fay this chief- ly with regard to the Doctrine of Fate , which hath been still growing , from Age to Age , in Abfurdity and Impiety : And therefore no Wonder , that Virtue , whose specific Bane it is , fhould pro- portionably ...
... Evil . I fay this chief- ly with regard to the Doctrine of Fate , which hath been still growing , from Age to Age , in Abfurdity and Impiety : And therefore no Wonder , that Virtue , whose specific Bane it is , fhould pro- portionably ...
Page 6
... Evil , is the certain Effect of fuch a Crea- ture's Existence ; the next Question will be , how thefe Evils can be accounted for , confiftently with the Idea we have of God's Attributes ? Therefore , 2. The Second Confequence he draws ...
... Evil , is the certain Effect of fuch a Crea- ture's Existence ; the next Question will be , how thefe Evils can be accounted for , confiftently with the Idea we have of God's Attributes ? Therefore , 2. The Second Confequence he draws ...
Page 8
... Evil ; and yet you forbid us all In- quiry into the Manner how we are to be extri- " cated ; and in a Word , leave us in a very discon- " folate Condition . " Not fo , replies the Poet [ from 1. 86 to 95. ] you may reasonably , if you ...
... Evil ; and yet you forbid us all In- quiry into the Manner how we are to be extri- " cated ; and in a Word , leave us in a very discon- " folate Condition . " Not fo , replies the Poet [ from 1. 86 to 95. ] you may reasonably , if you ...
Page 13
... Man , the great Author comes next ( af- ter this neceffary Preparation ) to the Confirmation of his Thefis , That partial moral Evil is univerfal Good : Good : But introduceth it with a proper Argument to Mr. POPE's ESSAY ON MAN . 13.
... Man , the great Author comes next ( af- ter this neceffary Preparation ) to the Confirmation of his Thefis , That partial moral Evil is univerfal Good : Good : But introduceth it with a proper Argument to Mr. POPE's ESSAY ON MAN . 13.
Page 14
... Evil , which Argument he builds on a Concef- fion of his Adversaries . " If we ask you , says he , [ from 1. 136 to 147 ] whether Nature doth not err from the gracious End of its Creator , when < l Plagues , Earthquakes , and Tempests ...
... Evil , which Argument he builds on a Concef- fion of his Adversaries . " If we ask you , says he , [ from 1. 136 to 147 ] whether Nature doth not err from the gracious End of its Creator , when < l Plagues , Earthquakes , and Tempests ...
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A Critical and Philosophical Commentary on Mr. Pope's Essay on Man. in Which ... William Warburton No preview available - 2018 |
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In Which ... William Warburton No preview available - 2019 |
Common terms and phrases
abfurd againſt Providence anſwer Argument becauſe beft beſt Caufe Cauſe Charity Commentaire Conclufion Confequence confifts Confutation Courſe Croufaz Defign deſcribed Deſcription Deſtroy Effay Epiftle Externals faid falfe fame Fate fays fecond feems ferve fhall fhewn fhould firft firſt Folly fome fometimes fpeaking ftill fublime fuch fuffer fufficient fuppofe fupported give God's Happineſs hath Heav'n higheſt himſelf human illuftrate Inftance itſelf juft juſt laft Leibnitz Love Man's Mind Miſtake miſtaken moral Evil moſt muft muſt Nature neceffary Neceffity obferved Occafion Paffions perfect Philofopher Plato Pleaſure Poet fhews Poet's Pope Pope's Pow'r preſent Pride Principle Purpoſe Purſuit raiſe Reaſon reft Religion repreſented ſays ſee Self-love Senfe Senſe Soul ſpeaking Spinoza ſtill ſuch ſuppoſe Syſtem tells thefe theſe Things thofe thoſe thro Tranflator Truth Tyrant underſtand underſtood univerfal Uſe Vice vindicate Virtue whofe Whole whoſe Wiſdom worfe Сс
Popular passages
Page 67 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 116 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 63 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 142 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
Page 114 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 162 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 79 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
Page 51 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Page 17 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
Page 137 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.