A Critical and philosophical Commentay on Mr. Pope's Essay on Man. In which is contain'd a Vindication of the said Essay from the misrepresentations of Mr. de Resnel, the French translator, and of Mr. de Crousaz ... the commentatorJ. and P. Knapton, 1742 - 188 pages |
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Page 33
... Complainers . As these will not acknowledge it just and good , because they cannot comprehend it , and as this Argument is only fupported by Pride , the Poet thought pro- per to mortify that Pride ; which could not be done more ...
... Complainers . As these will not acknowledge it just and good , because they cannot comprehend it , and as this Argument is only fupported by Pride , the Poet thought pro- per to mortify that Pride ; which could not be done more ...
Page 152
... his main Propofition , that Happiness conffts not in Externals . I. He begins , first of all , with the ATHEISTI- CAL Complainers , and pursues their Impiety [ from 1.90 1. 90 to 129 ] with all the Vengeance of 152 A COMMENTARY on.
... his main Propofition , that Happiness conffts not in Externals . I. He begins , first of all , with the ATHEISTI- CAL Complainers , and pursues their Impiety [ from 1.90 1. 90 to 129 ] with all the Vengeance of 152 A COMMENTARY on.
Page 154
... Complainers ) that tho ' it be fit Man fhould fuffer the Miseries which he brings upon himself , by the Commiffion of moral Evil , yet it feems to be unfit his innocent Pofterity fhould bear a Share of them . To this , fays he , I reply ...
... Complainers ) that tho ' it be fit Man fhould fuffer the Miseries which he brings upon himself , by the Commiffion of moral Evil , yet it feems to be unfit his innocent Pofterity fhould bear a Share of them . To this , fays he , I reply ...
Page 155
... tance . The Poet therefore now leaves those more profligate Complainers , and turns [ from line 128 to 147 ] to the Religious , in these Words : But But still this World ( fo fitted for the Knave Mr. POPE'S ESSAY ON MAN . 153.
... tance . The Poet therefore now leaves those more profligate Complainers , and turns [ from line 128 to 147 ] to the Religious , in these Words : But But still this World ( fo fitted for the Knave Mr. POPE'S ESSAY ON MAN . 153.
Page 156
... Complainers wanted exter- nal Goods to be the Reward of Virtue for the moral Man ; so these want them for the Pious , in order to have a Kingdom of the Just . To this the Poet holds it fufficient to answer : Pray , Gentle- men , first ...
... Complainers wanted exter- nal Goods to be the Reward of Virtue for the moral Man ; so these want them for the Pious , in order to have a Kingdom of the Just . To this the Poet holds it fufficient to answer : Pray , Gentle- men , first ...
Other editions - View all
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man. in Which ... William Warburton No preview available - 2018 |
A Critical and Philosophical Commentary on Mr. Pope's Essay on Man: In Which ... William Warburton No preview available - 2019 |
Common terms and phrases
abfurd againſt Providence anſwer Argument becauſe beft beſt Caufe Cauſe Charity Commentaire Conclufion Confequence confifts Confutation Courſe Croufaz Defign deſcribed Deſcription Deſtroy Effay Epiftle Externals faid falfe fame Fate fays fecond feems ferve fhall fhewn fhould firft firſt Folly fome fometimes fpeaking ftill fublime fuch fuffer fufficient fuppofe fupported give God's Happineſs hath Heav'n higheſt himſelf human illuftrate Inftance itſelf juft juſt laft Leibnitz Love Man's Mind Miſtake miſtaken moral Evil moſt muft muſt Nature neceffary Neceffity obferved Occafion Paffions perfect Philofopher Plato Pleaſure Poet fhews Poet's Pope Pope's Pow'r preſent Pride Principle Purpoſe Purſuit raiſe Reaſon reft Religion repreſented ſays ſee Self-love Senfe Senſe Soul ſpeaking Spinoza ſtill ſuch ſuppoſe Syſtem tells thefe theſe Things thofe thoſe thro Tranflator Truth Tyrant underſtand underſtood univerfal Uſe Vice vindicate Virtue whofe Whole whoſe Wiſdom worfe Сс
Popular passages
Page 67 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
Page 116 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 63 - Know then thyself, presume not God to scan, The proper study of mankind is man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great: With too much knowledge for the sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest; In doubt to deem himself a God, or beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 142 - Obvious her goods, in no extreme they dwell; There needs but thinking right, and meaning well; And mourn our various portions as we please, Equal is common sense, and common ease. Remember, man, the universal cause Acts not by partial, but by gen'ral laws ; And makes what happiness we justly call Subsist not in the good of one, but all.
Page 114 - Nor think, in Nature's state they blindly trod; The state of Nature was the reign of God: Self-love and social at her birth began, Union the bond of all things, and of man.
Page 162 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
Page 79 - Two principles in human nature reign; Self-love, to urge, and Reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still, Ascribe all good; to their improper, ill.
Page 51 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Page 17 - Were there all harmony, all virtue here: That never air or ocean felt the wind, That never passion discomposed the mind: But all subsists by elemental strife; And passions are the elements of life.
Page 137 - The strength he gains is from th' embrace he gives. On their own axis as the planets run, Yet make at once their circle round the sun; So two consistent motions act the soul; And one regards itself, and one the whole. Thus God and nature link'd the gen'ral frame, And bade self-love and social be the same.