The judgment of the bishops upon tractarian theology, a complete analytical arrangement of the charges delivered 1837 to 1842Vincent, 1845 - 80 pages |
Common terms and phrases
admitted ancient Apostles Apostolical Succession appear Articles authority Baptism baptized believe BISHOP BISHOP OF CHESTER BISHOP OF EXETER Bishop of Oxford blessed Body and Blood called Canon Catholic Chap character Charge Christian Church of England Church of Rome Clergy communion condemn controversy Council of Trent Creed declared Decrees Divine Doctrine doubt duty Ecclesiastical English Reformation error Eucharist express Fathers favour feel God's Gospel grace hath heresy heretics Holy Scripture Homilies important interpretation Irenæus Jesus Christ judgment Justification Lord Lord's Lord's Supper Lordship means mind Ministers necessary NEWMAN observed opinion ordinances Oxford party passage persons practice prayer preached primitive principles profess question received reference Reformation regard religion Repentance respect Reverend Brethren Romish Rule of Faith Sacraments saints Salvation sense Sermon shew sins speak spirit teaching testimony things Tract Tract 90 Tractarians Tradition Transubstantiation true truth unity unto views words worship writers
Popular passages
Page 462 - THIS was manifested the love of God, because that God sent his only-begotten Son into the world, that we might live through Him." " HEREIN is love, not that we loved God, but that He loved us, and sent his Son to be the propitiation for our sins.
Page 300 - the visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered, according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 271 - a* my father hath sent me, even so send I you. And, when he had said this, He breathed on them, and saith unto them, Receive ye the Holy Ghost. Whosesoever sins ye remit, they are remitted unto them, and whosesoever sins ye retain, they are retained." Now, if these words do not confer Christ's authority, what do they
Page 240 - Sixth Article, which declares, that " Holy Scripture containeth all things necessary to Salvation : so that, whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary
Page 381 - but also for all his actual sins committed subsequent to Baptism, how could she have bid her Ministers open the daily service of the Church with a declaration that if we confess our sins God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness? What
Page 193 - its Sixth Article. That Article says, " Holy Scripture containeth all things necessary to Salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to Salvation." Do the writers, whose opinion
Page 187 - And let us finally remember, that the grand blasphemy of the Pope, as the Head of the Romish Church, is his putting human Traditions in the place of Almighty God speaking in Holy Scripture; —" He, as God, sitteth in the temple of God, shewing himself that he is God."—2 Thess. ii. 4.
Page 540 - our Lord and Saviour Jesus Christ by faith, and not for our works or deservings: Wherefore, that we are justified by Faith only is a most wholesome Doctrine, and very full of comfort, as more largely is expressed iu the Homily of Justification.
Page 460 - Forasmuch as ye know that ye were not redeemed with corruptible things, as with silver and gold, from your vain conversation, received by Tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot."
Page 553 - and also Invocation of Saints, is a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God." Upon this Article he has dwelt more largely than on any other; encouraging the unwary to think with forbearance, and even with favour, of some of the worst corruptions of Rome.