The Analogy of Religion, to the Constitution and Course of Nature: To which are Added Two Brief Dissertations: I. On Personal Identity.--II. On the Nature of Virtue

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Lippincott, 1869 - Analogy (Religion) - 360 pages
 

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Page 239 - For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offered year by year continually, make the comers thereunto perfect.
Page 70 - Origen* has with singular sagacity observed, that "he who believes the Scripture to have proceeded from him who is the Author of nature, may well expect to find the same sort of difficulties in it as are found in the constitution of nature.
Page 115 - He that planted the ear, shall he not hear ? he that formed the eye, shall he not see ? He that teacheth man knowledge, shall not he know ? The Lord knoweth the thoughts of man, that they are vanity.
Page 224 - Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven ; which things the angels desire to look into.
Page 225 - Then cometh the end, when he shall have delivered up the kingdom to God, even the Father ; when he shall have put down all rule and all authority and power. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all...
Page 103 - Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Page 240 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Page 239 - For it is not possible that the blood of bulls and of goats should take away sins.
Page 66 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 67 - PROBABLE evidence is essentially distinguished from demonstrative by this, that it admits of degrees, and of all variety of them, from the highest moral certainty, to the very lowest presumption.

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