What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
according actions advantage affairs affection amongst appear authority beauty believe better body carried cause Cicero common condition consider continual contrary copies custom death desire disease edition Essays example fall favour fear follow force fortune friends give given greater hand head honour human humour imagination Italy judge judgment justice keep kind kings knowledge laws learned least leave less live look manner matter means mind Montaigne nature never obligation occasion opinion ourselves pain Paris particular person physician Plato pleased pleasure Plutarch preface present reason received rules seen serve sick Socrates sort soul speak suffer taken things thou thoughts tion trouble true truth turn understanding vice virtue vols women worse
Page 304 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again. The Lord knoweth the thoughts of the wise, that they are vain.
Page 157 - There is stuff enough in our language, but there is a defect in cutting out: for there is nothing that might not be made out of our terms of hunting and war, which is a fruitful soil to borrow from; and forms of speaking, like herbs, improve and grow stronger by being transplanted.
Page 158 - I can hardly be without Plutarch; he is so universal, and so full, that upon all occasions, and what extravagant subject soever you take in hand, he will still be at your elbow and hold out to you a liberal and not to be exhausted hand of riches and embellishments. It vexes me that he is so exposed to be the spoil of those who are conversant with him: I can scarce cast an eye upon him but I purloin either a leg or a wing.
Page 216 - Natural imperfections have sometimes also served to recommend a man to favour. I have seen deafness affected : and, because the master hated his wife, Plutarch has seen his courtiers repudiate theirs whom they loved : and, which is yet more...
Page 159 - but I correct the faults of inadvertence, not those of custom. Do I not talk at the same rate throughout? Do I not represent myself to the life? Tis enough that I have done what I designed; all the world knows me in my book, and my book in me.
Page 66 - I do not portray being: I portray passing. Not the passing from one age to another, or, as the people say, from seven years to seven years, but from day to day, from minute to minute.
Page 97 - Tis there that I am in my kingdom, and there I endeavour to make myself an absolute monarch, and to sequester this one corner from all society, conjugal, filial, and civil; elsewhere I have but verbal authority only, and of a confused essence.
Page 155 - Mavors armipotens regit, in gremium qui saepe tuum se reicit aeterno devictus vulnere amoris, atque ita suspiciens tereti cervice reposta pascit amore avidos inhians in te, dea, visus, eque tuo pendet resupini spiritus ore. Hunc tu, diva, tuo recubantem corpore sancto circumfusa super, suavis ex ore loquellas funde petens placidam Romanis, incluta, pacem.
Page 218 - I most esteem in myself, derive more honour from decrying, than for commending myself : which is the reason why I so often fall into, and so much insist upon that strain. But, when all is summed up, a man never speaks of himself without loss ; a man's accusations of himself are always believed ; his praises never.