The Elements of Moral Science1853 - Christian ethics - 396 pages |
Contents
| 49 | |
| 59 | |
| 71 | |
| 79 | |
| 85 | |
| 93 | |
| 99 | |
| 111 | |
| 264 | |
| 276 | |
| 277 | |
| 282 | |
| 288 | |
| 294 | |
| 295 | |
| 300 | |
| 118 | |
| 134 | |
| 140 | |
| 142 | |
| 151 | |
| 165 | |
| 178 | |
| 181 | |
| 190 | |
| 198 | |
| 199 | |
| 206 | |
| 229 | |
| 236 | |
| 254 | |
| 258 | |
| 303 | |
| 312 | |
| 322 | |
| 324 | |
| 331 | |
| 332 | |
| 337 | |
| 351 | |
| 361 | |
| 367 | |
| 372 | |
| 374 | |
| 380 | |
| 387 | |
| 395 | |
Other editions - View all
Common terms and phrases
actions adultery affection agent arise asserted benevolence bound character child circumstances civil society command concubinage condition conscience consequences consider constitution contract course of conduct created Creator crime cultivation desire ditions Duke of Burgundy duty evident evil exer exercise fact faculty feeling frequently gospel gratification guilty Hence human impulse Inasmuch individual inflict injury innocent intellectual interfere justice knowledge labor law of chastity liberty limit manifest manifestly manner marriage master means of happiness mind moral character moral constitution moral obligation Mosaic law motives nations natural religion neighbor oaths obedience obey object observed Old Testament parent party passion person pleasure possession prayer precept present principles promise punishment question reason relation remarked render respect result revealed right of property Sabbath Scriptures secondly self-love slave slavery suppose teach Testament thing tion truth universal unless unto veracity vidual violation virtue whole worship wrong
Popular passages
Page 175 - He that spared not his own Son, but delivered him up for us all, how shall he not with him freely give us all things ? Who shall lay anything to the charge of God's elect ? It is God that justifieth.
Page 371 - It blesseth him that gives, and him that takes ; 'Tis mightiest in the mightiest: it becomes The throned monarch better than his crown; His sceptre shows the force of temporal power, The attribute to awe and majesty, Wherein doth sit the dread and fear of kings; But mercy is above this sceptred sway, It is enthroned in the hearts of kings, It is an attribute to God himself; And earthly power doth then show likest God's When mercy seasons justice.
Page 310 - Likewise, ye wives, be in subjection to your own husbands, that, if any obey not the word, they also may without the word be won by the conversation of the wives, while they behold your chaste conversation coupled with fear.
Page 310 - Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel ; but let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
Page 182 - For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Page 300 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: But I say unto you, Swear not at all...
Page 370 - God commendeth his love to us, in that while we were yet sinners Christ died for us !
Page 259 - Whosoever therefore shall break one of these least commandments, and shall teach men so, shall be called least in the kingdom of heaven: but whosoever shall do and teach them, he shall be called great in the kingdom of heaven.
Page 55 - tis done, then 'twere well It were done quickly: If the assassination Could trammel up the consequence, and catch, 'With his surcease, success ; that but this blow Might be the be-all and the end-all here. But here, upon this bank and shoal of time, — We'd jump the life to come...
Page 270 - Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?