Friendship the Master-passion: Or, The Nature and History of Friendship, and Its Place as a Force in the World, by H. Clay Trumbull |
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Page 23
... side without due correspondence on the other . Why should I cumber myself with regrets that the re- ceiver is not capacious ? It never troubles the sun that some of his rays fall wide and vain into ungrateful space , and only a small ...
... side without due correspondence on the other . Why should I cumber myself with regrets that the re- ceiver is not capacious ? It never troubles the sun that some of his rays fall wide and vain into ungrateful space , and only a small ...
Page 39
... side To flicker with his double tongue . " The stern were mild when thou wert by , The flippant put himself to school And heard thee , and the brazen fool Was softened , and he knew not why . " While I , thy nearest , sat apart , And ...
... side To flicker with his double tongue . " The stern were mild when thou wert by , The flippant put himself to school And heard thee , and the brazen fool Was softened , and he knew not why . " While I , thy nearest , sat apart , And ...
Page 42
... side , the Macedonian physicians hesitated to assume the responsi- bility of his treatment . But Philip , an Acarnanian phy- sician , loved Alexander , and was loved by him . ' He was his true friend , " says Plutarch , and Alexander ...
... side , the Macedonian physicians hesitated to assume the responsi- bility of his treatment . But Philip , an Acarnanian phy- sician , loved Alexander , and was loved by him . ' He was his true friend , " says Plutarch , and Alexander ...
Page 91
... side door of the heart which enters at once into the secret chambers of one's being , and of the peril of trusting a key to that door to any loved one . " Be very careful to whom you trust one of these keys of the side door , " he says ...
... side door of the heart which enters at once into the secret chambers of one's being , and of the peril of trusting a key to that door to any loved one . " Be very careful to whom you trust one of these keys of the side door , " he says ...
Page 94
... side . More than two cannot be one , as two can be . The suggestion of this truth is found in the words of Moses concerning " thy friend who is as thine own self . " It is recognized as a truth of the ages by Aristotle , when he cites ...
... side . More than two cannot be one , as two can be . The suggestion of this truth is found in the words of Moses concerning " thy friend who is as thine own self . " It is recognized as a truth of the ages by Aristotle , when he cites ...
Other editions - View all
Friendship the Master-Passion: Or the Nature and History of Friendship, and ... Henry Clay Trumbull No preview available - 2009 |
Friendship the Master-Passion: Or, the Nature and History of Friendship, and ... H. Clay Trumbull No preview available - 2017 |
Common terms and phrases
Aboo Bekr admiration affection Alcuin Alexander Anniceris Anselm Aristotle Bacon became Bentinck brother century character chivalry Christian Church Cicero close Colet Confucius craving Dante Dean Church death Descartes desire devoted doth Duroc Eabani Eadmer emperor Erasmus faith father fidelity force friendship friendship-love gain gave give Goethe Goethe's Greek Hamilton Hampden Harmodius and Aristogiton heart hero hero-friends heroic heroism highest honor human ideal illustration impelling influence inspiration intimacy Jesus John king Lanfranc lived Lord Luther Margaret Fell marriage Melanchthon mind Muhammad Napoleon nature never noble numbers one's Origen Patroclus personal friendship Petrarch philosopher Pirithoüs Plato poems poet poetry praise Publius Syrus relation religious reverent royal sacred says selfish sentiment Shakespeare ship soul spirit story sway thee Thomas à Kempis thou thought tion transcendent true friend true friendship trust truth unselfish friendship unselfish love unswerving uplifting Washington wife woman words wrote young
Popular passages
Page 329 - All school-days' friendship, childhood innocence ? We, Hermia, like two artificial gods, Have with our needles created both one flower, Both on one sampler, sitting on one cushion, Both warbling of one song, both in one key ; As if our hands, our sides, voices, and minds, Had been incorporate.
Page 334 - A woman's face with Nature's own hand painted Hast thou, the master-mistress of my passion ; A woman's gentle heart, but not acquainted With shifting change, as is false women's fashion ; An eye more bright than theirs, less false in rolling, Gilding the object whereupon it gazeth ; A man in hue, all ' hues ' in his controlling, Which steals men's eyes and women's souls amazeth.
Page 339 - Your name from hence immortal life shall have, Though I, once gone, to all the world must die. The earth can yield me but a common grave. When you entombed in men's eyes shall lie. Your monument shall be my gentle verse, Which eyes not yet created shall o'er-read. And tongues to be your being shall rehearse When all the breathers of this world are dead. You still shall live — such virtue hath my pen — Where breath most breathes, even in the mouths of men.
Page 48 - And the LORD spake unto Moses face to face, as a man speaketh unto his friend.
Page 349 - Ten thousand thousand precious gifts My daily thanks employ, Nor is the least a cheerful heart, That tastes those gifts with joy.
Page 337 - Ah, do not, when my heart hath 'scaped this sorrow, Come in the rearward of a conquer'd woe; Give not a windy night a rainy morrow, To linger out a purposed overthrow. If thou wilt leave me, do not leave me last, When other petty griefs have done their spite, But in the onset come: so shall I taste At first the very worst of fortune's might; And other strains of woe, which now seem woe, Compared with loss of thee will not seem so.
Page 56 - Do I find love so full in my nature, God's ultimate gift, That I doubt His own love can compete with it? Here, the parts shift? Here, the creature surpass the creator, — the end, what began ? Would I fain in my impotent yearning do all for this man, And dare doubt He alone shall not help him, who yet alone can?
Page 263 - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections; for friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding, out of darkness and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend ; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and...
Page 90 - I hold it true, whate'er befall; I feel it, when I sorrow most; Tis better to have loved and lost Than never to have loved at all.
Page 38 - He that hath the bride is the bridegroom ; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice. This my joy therefore is fulfilled. He must increase, but I must decrease.