Friendship the Master-passion: Or, The Nature and History of Friendship, and Its Place as a Force in the World, by H. Clay Trumbull |
From inside the book
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Page 15
... marriage . In fact , the very suggestion of the attachment of friendship is com- monly supposed to differentiate the affection which it represents from that affection which grows out of , or which tends toward , a possessory relation ...
... marriage . In fact , the very suggestion of the attachment of friendship is com- monly supposed to differentiate the affection which it represents from that affection which grows out of , or which tends toward , a possessory relation ...
Page 28
... - in - law to Moab and its dwellers . Only a sacred friendship , a friendship which had its deepest roots in no obligations of blood or of marriage , could offer effectual resistance to these multi- plied 28 Wholly Unselfish .
... - in - law to Moab and its dwellers . Only a sacred friendship , a friendship which had its deepest roots in no obligations of blood or of marriage , could offer effectual resistance to these multi- plied 28 Wholly Unselfish .
Page 29
... marriage , could offer effectual resistance to these multi- plied attractions , in such an hour as that when Naomi and Ruth and Orpah wept together in the thought of their final parting , on the boundary banks of the Jordan . Orpah ...
... marriage , could offer effectual resistance to these multi- plied attractions , in such an hour as that when Naomi and Ruth and Orpah wept together in the thought of their final parting , on the boundary banks of the Jordan . Orpah ...
Page 30
... marriage with an only daughter of his own , and two and a half in marriage with the daughter of Endami- das ; and in one and the same day he solemnized the nuptials of the two maidens . " In comment on this story , Montaigne adds that ...
... marriage with an only daughter of his own , and two and a half in marriage with the daughter of Endami- das ; and in one and the same day he solemnized the nuptials of the two maidens . " In comment on this story , Montaigne adds that ...
Page 49
... marriage tie and the highest attainment of friend- ship ; whereby the former is counted of the flesh - the life here in the flesh ; while the later is counted of the soul - the very life itself . It is Moses who records the in ...
... marriage tie and the highest attainment of friend- ship ; whereby the former is counted of the flesh - the life here in the flesh ; while the later is counted of the soul - the very life itself . It is Moses who records the in ...
Other editions - View all
Friendship the Master-Passion: Or the Nature and History of Friendship, and ... Henry Clay Trumbull No preview available - 2009 |
Friendship the Master-Passion: Or, the Nature and History of Friendship, and ... H. Clay Trumbull No preview available - 2017 |
Common terms and phrases
Aboo Bekr admiration affection Alcuin Alexander Anniceris Anselm Aristotle Bacon became Bentinck brother century character chivalry Christian Church Cicero close Colet Confucius craving Dante Dean Church death Descartes desire devoted doth Duroc Eabani Eadmer emperor Erasmus faith father fidelity force friendship friendship-love gain gave give Goethe Goethe's Greek Hamilton Hampden Harmodius and Aristogiton heart hero hero-friends heroic heroism highest honor human ideal illustration impelling influence inspiration intimacy Jesus John king Lanfranc lived Lord Luther Margaret Fell marriage Melanchthon mind Muhammad Napoleon nature never noble numbers one's Origen Patroclus personal friendship Petrarch philosopher Pirithoüs Plato poems poet poetry praise Publius Syrus relation religious reverent royal sacred says selfish sentiment Shakespeare ship soul spirit story sway thee Thomas à Kempis thou thought tion transcendent true friend true friendship trust truth unselfish friendship unselfish love unswerving uplifting Washington wife woman words wrote young
Popular passages
Page 329 - All school-days' friendship, childhood innocence ? We, Hermia, like two artificial gods, Have with our needles created both one flower, Both on one sampler, sitting on one cushion, Both warbling of one song, both in one key ; As if our hands, our sides, voices, and minds, Had been incorporate.
Page 334 - A woman's face with Nature's own hand painted Hast thou, the master-mistress of my passion ; A woman's gentle heart, but not acquainted With shifting change, as is false women's fashion ; An eye more bright than theirs, less false in rolling, Gilding the object whereupon it gazeth ; A man in hue, all ' hues ' in his controlling, Which steals men's eyes and women's souls amazeth.
Page 339 - Your name from hence immortal life shall have, Though I, once gone, to all the world must die. The earth can yield me but a common grave. When you entombed in men's eyes shall lie. Your monument shall be my gentle verse, Which eyes not yet created shall o'er-read. And tongues to be your being shall rehearse When all the breathers of this world are dead. You still shall live — such virtue hath my pen — Where breath most breathes, even in the mouths of men.
Page 48 - And the LORD spake unto Moses face to face, as a man speaketh unto his friend.
Page 349 - Ten thousand thousand precious gifts My daily thanks employ, Nor is the least a cheerful heart, That tastes those gifts with joy.
Page 337 - Ah, do not, when my heart hath 'scaped this sorrow, Come in the rearward of a conquer'd woe; Give not a windy night a rainy morrow, To linger out a purposed overthrow. If thou wilt leave me, do not leave me last, When other petty griefs have done their spite, But in the onset come: so shall I taste At first the very worst of fortune's might; And other strains of woe, which now seem woe, Compared with loss of thee will not seem so.
Page 56 - Do I find love so full in my nature, God's ultimate gift, That I doubt His own love can compete with it? Here, the parts shift? Here, the creature surpass the creator, — the end, what began ? Would I fain in my impotent yearning do all for this man, And dare doubt He alone shall not help him, who yet alone can?
Page 263 - The second fruit of friendship is healthful and sovereign for the understanding, as the first is for the affections; for friendship maketh indeed a fair day in the affections from storm and tempests, but it maketh daylight in the understanding, out of darkness and confusion of thoughts. Neither is this to be understood only of faithful counsel, which a man receiveth from his friend ; but before you come to that, certain it is, that whosoever hath his mind fraught with many thoughts, his wits and...
Page 90 - I hold it true, whate'er befall; I feel it, when I sorrow most; Tis better to have loved and lost Than never to have loved at all.
Page 38 - He that hath the bride is the bridegroom ; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice. This my joy therefore is fulfilled. He must increase, but I must decrease.