The Works of Sir Thomas Browne: Hydriotaphia. Brampton urns. A letter to a friend, upon occasion of the death of his intimate friend. Christian morals, &c. Miscellany tracts. Repertorium. Miscellanies. Domestic correspondence, journals, &c. Miscellaneous correspondence |
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Page 47
But man is a noble animal , splendid in ashes , and pompous in the grave , solemnizing nativities and deaths with equal lustre , nor omitting ceremonies of bravery in the infamy of his nature.3 Life is a pure flame , and we live by an ...
But man is a noble animal , splendid in ashes , and pompous in the grave , solemnizing nativities and deaths with equal lustre , nor omitting ceremonies of bravery in the infamy of his nature.3 Life is a pure flame , and we live by an ...
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Common terms and phrases
according ancient answer arms bird Bishop blesse body bones brought buried butt called carried church common concerning consider considerable DEAR death desired divers doubt earth England English expression father figure fish four garden give ground grow hand hard hath haue head heare Henry honour hope hundred Italy John kind king late learned leaves letter litle live London look Lord loving March mentioned nature night noble Norfolk Norwich observed passage passed persons piece plants present probably rest returne river Roman salt seems seen sent side Sir Thomas Browne sometimes spirits stone strong taken thereof things thought took towne translated tree unto wherein write
Popular passages
Page 37 - But the sufficiency of Christian immortality frustrates all earthly glory, and the quality of either state after death makes a folly of posthumous memory. God who can...
Page 166 - Thus saith thy son Joseph, God hath made me lord of all Egypt; come down unto me, tarry not. And thou shalt dwell in the land of Goshen ; and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast. And there will I nourish thee, (for yet there are five years of famine,) lest thou, and thy household, and all that thou hast, come to poverty.
Page 146 - I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together...
Page 37 - Laws found the folly of prodigal blazes, and reduced undoing fires, unto the rule of sober obsequies, wherein few could be so mean as not to provide wood, pitch, a mourner, and an Urne.
Page 157 - It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
Page 175 - Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.
Page 35 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings ; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Page 188 - Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.
Page 158 - And it came to pass, that on the morrow Moses went into the tabernacle of witness ; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.
Page 33 - Circles and right lines limit and close all bodies, and the mortal right-lined circle must conclude and shut up all. There is no antidote against the opium of time, which temporally considereth all things : our fathers find their graves in our short memories, and sadly tell us how we may be buried in our survivors.