The works of Samuel Johnson, Volume 3F. C. and J. Rivington, 1823 |
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Page 48
... measures , as a token of depravity and corruption , and a Greek writer of sentences has laid down as a standing maxim , that he who believes not another on his oath , knows himself to be per- jured . We can form our opinions of that ...
... measures , as a token of depravity and corruption , and a Greek writer of sentences has laid down as a standing maxim , that he who believes not another on his oath , knows himself to be per- jured . We can form our opinions of that ...
Page 55
... measure comparative , and arises at once from the sensations which we feel , and those which we remember . Thus ease after torment is pleasure for a time , and we are very agreeably re- created , when the body , chilled with the weather ...
... measure comparative , and arises at once from the sensations which we feel , and those which we remember . Thus ease after torment is pleasure for a time , and we are very agreeably re- created , when the body , chilled with the weather ...
Page 60
... measure of justice prescribed to us , in our transactions with others , is remarkably clear and com- prehensive Whatsoever ye would that men should do unto you , even so do unto them . A law by which every claim of right may be ...
... measure of justice prescribed to us , in our transactions with others , is remarkably clear and com- prehensive Whatsoever ye would that men should do unto you , even so do unto them . A law by which every claim of right may be ...
Page 62
... measure of our libe- rality , according to our opinions and prospects , our hopes and fears . This rule therefore is not equally determinate and absolute , with respect to offices of kindness , and acts of liberality , because ...
... measure of our libe- rality , according to our opinions and prospects , our hopes and fears . This rule therefore is not equally determinate and absolute , with respect to offices of kindness , and acts of liberality , because ...
Page 63
... measure can be taken than this pre- cept affords us , for we can only know what others suffer for want , by considering how we should be af- fected in the same state ; nor can we proportion our assistance by any other rule than that of ...
... measure can be taken than this pre- cept affords us , for we can only know what others suffer for want , by considering how we should be af- fected in the same state ; nor can we proportion our assistance by any other rule than that of ...
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Common terms and phrases
amusements ancient attention aunt beauty caprina celebrated censure common considered contempt critick curiosity danger death December 15 delight Demochares desire dili diligence discover domestick DRYDEN duty endeavoured envy equally expect expence FALSEHOOD fancy favour fear February 12 flattered folly fortune frequently gaiety genius give gratifications happiness harmony heart hexameter honour hope hopes and fears horse-flies hour human imagination inclined justly kind knowledge labour ladies learning less lives look mankind ment Milton mind misery nature necessary neglected neral ness never November 27 NUMB numbers observed once opinion OVID pain passed passions perhaps perpetual pleased pleasure poet praise precepts pride publick RAMBLER reason regard SATURDAY scarcely seldom shew silence produce sometimes soon sophism sound stancy Stridor suffer surely syllables thing thought thousand tion tivate Trajan's bridge TRUTH TUESDAY vanity vendat verse virtue writers
Popular passages
Page 403 - The sun to me is dark And silent as the moon, When she deserts the night, Hid in her vacant interlunar cave.
Page 134 - Soft is the strain when Zephyr gently blows, And the smooth stream in smoother numbers flows ; But when loud surges lash the sounding shore, The hoarse, rough verse should like the torrent roar: When Ajax strives some rock's vast weight to throw, The line too labours, and the words move slow : Not so, when swift Camilla scours the plain, Flies o'er th...
Page 92 - Ordain'd by thee ; and this delicious place For us too large, where thy abundance wants Partakers, and uncropt falls to the ground. But thou hast promis'd from us two a race To fill the earth, who shall with us extol Thy goodness infinite, both when we wake, And when we seek, as now, thy gift of sleep.
Page 143 - His praise, ye Winds, that from four quarters blow, Breathe soft or loud ; and, wave your tops, ye Pines, With every plant, in sign of worship wave. Fountains, and ye that warble, as ye flow, Melodious murmurs, warbling tune his praise.
Page 401 - Nor the other light of life continue long, But yield to double darkness nigh at hand : So much I feel my genial spirits droop, My hopes all flat, nature within me seems In all her functions weary of herself ; My race of glory run, and race of shame, And I shall shortly be with them that rest.
Page 373 - Who dares think one thing, and another tell, My heart detests him as the gates of hell.
Page 98 - Modesty itself, if it is praised, will be envied ; and there are minds so impatient of inferiority, that their gratitude is a species of revenge, and they return benefits, not because recompense is a pleasure, but because obligation is a pain.
Page 393 - But will arise, and his great name assert : Dagon must stoop, and shall ere long receive Such a discomfit, as shall quite despoil him Of all these boasted trophies won on me, And with confusion blank his worshippers.
Page 117 - Adam, well may we labour still to dress This garden, still to tend plant, herb, and flower, Our pleasant task enjoin'd ; but, till more hands Aid us, the work under our labour grows, Luxurious by restraint ; what we by day Lop overgrown, or prune, or prop, or bind, One night or two with wanton growth derides, Tending to wild.
Page 58 - Whatsoever ye would that men should do unto you, even so do unto them ; for this is the law and the prophets.