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room between man and his Maker for the creative power to exert itself in, it is impossible that it should ever be filled up, since there will be still an infinite gap or distance between the highest created being, and the power which produced him.

"That there should be more species of intelligent creatures above us, than there are of sensible and material below us, is probable to me from hence; that in all the visible corporeal world, we see no chasms, or no gaps. All quite down from us, the descent is by easy steps, and a continued series of things, that in each remove, differ very

little one from the other. There are fishes that have wings, and are not strangers to the airy regions: and there are some birds, that are inhabitants of the water ; whose blood is cold as fishes, and their flesh so like in taste, that the scrupulous are allowed them on fish-days. There are animals so near of kin both to birds and beasts, that they are in the middle between both : amphibious animals link the terrestrial and aquatic together; seals live at land and at sea, and porpoises have the warm blood and entrails of a hog; not to mention what is confidently reported of mermaids and sea-men. There are some brutes, that seem to have as much knowledge and reason, as some that are called

men; and the animal and vegetable kingdoms are so nearly joined, that if you will take the lowest of one, and the highest of the other, there will scarce be perceived any great difference between them : and so on till we come to the lowest and the most inorganical parts of matter, we shall find every where that the several species are linked together, and differ but in almost insensible degrees. And when we consider the infinite power and wisdom of the Maker, we have reason to think that it is suitable to the magnificent harmony of the universe, and the great design and infinite goodness of the architect, that the species of creatures should also, by gentle degrees, ascend upward from us toward his infinite perfection, as we see they gradually descend from us down. wards: which, if it be probable, we have reason then to be persuaded, that there are far more species of creatures above us, than there are beneath; we being in degrees of perfection much more remote from the infinite Being of God, than we are from the lowest state of Being, and that which approaches nearest to nothing. And yet of all those distinct species, we have no clear distinct ideas.

In this system of Being, there is no creature so wonderful in its nature, and which so much deserves our particular attention, as man, who fills up the middle space between the animal and intellectual nature, the visible and invisible world, and is that link in the chain of beings which has been often termed the Nezus putriusque Mundi. So that he, who in one respect being associated with angels and arch-angels, may look upon a Being of infinite perfection as his father, and the highest order of spirits as his brethren, may in another respect say to corruption, “ Thou art (my father, and to the worm, thou art my mother and my sister.”

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No. 523. THURSDAY, OCTOBER 30.

Nunc augur Apollo,
Nunc Lyciæ sortes, nunc et Jove missus ab ipso
Interpres divûm fert horrida jussa per auras.
Scilicet is superis labor-

VIRG, iv. 376.
Now Lycian lots, and now tbe Delian God,
Now llermes is employ'd from Jove's abode,
To warn him hence; as if the peaceful stato
Of heav'nly pow'rs were touch'd with human fate !

DRYDEX.

I am always highly delighted with the discovery of any rising genius among my countrymen. For this reason I have read over, with great pleasure, the late miscellany published by Mr. Pope,

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in which there are many excellent compositions of that ingenious gentleman. I have had a pleasure of the same kind, in perusing a poem that is just published on the Prospect of Peace,'' and which, I hope, will meet with such a reward from its patrons, as 60 noble a performance deserves. I was particularly well-pleased to find that the author had not amused himself with fables out of the Pagan theology, and that when he hints at any thing of this nature, he alludes to it only as to a fable.

Many of our modern authors, whose learning very often ex tends no farther than Ovid's Metamorphoses, do not know how to celebrate a great man, without mixing a parcel of school-boy tales with the recital of his actions.

you read a poem on a fine woman, among the authors of this class, you shall see that it turns more upon Venus or Helen, than on the party concerned. I have known a copy of verses on a great hero highly commended; but upon asking to hear some of the beautiful passages, the admirer of it has repeated to me a speech of Apollo, or description of Polypheme. At other times when I have searched for the actions of a great man who gave a subject to the writer, I have been entertained with the exploits of a river.god, or have been forced to attend a fury in her mischievous progress, from one end of the poem to the other. When we are at school, it is necessary for us to be acquainted with the system of Pagan theology, and may be allowed to enliven a theme, or point an epigram with a heathen god; but when we would write a manly panegyric, that should carry in it all the colours of truth, nothing can be more ridiculous than to have recourse to our Jupiters and Junos.“

* By Tickell. “The tendency of this poem was to reclaim the nation from the pride of conquest to the pleasures of tranquillity.” Dr. Johnson's Lives of English Poets, VoL iii. p. 173. 8vo. 1781.–V. Tatler, No. 106, and 47. Note on T. Spindle.-C.

» The way of writing, here very justly condemned, sprung up with tho No thought is beautiful which is not just, and no thought can be just which is not founded in truth, or at least in that which passes for such.*

In mock-heroic poems, the use of the heathen mythology is not only excusable but graceful, because it is the design of such compositions to divert, by adapting the fabulous machines of the ancients to low subjects, and at the same time by ridiculing such kinds of machinery in modern writers. If any are of opinion, that there is a necessity of admitting these classical legends into our serious compositions, in order to give them a more poetical turn; I would recommend to their consideration the Pastorals of Mr. Phillips. One would have thought it impossible for this kind of poetry to have subsisted without fauns and satyrs, woodnymphs and water-nymphs, with all the tribe of rural deities. But we see he has given a new life, and a more natural beauty to this way of writing, by substituting in the place of these antiquated fables, the superstitious mythology which prevails among the shepherds of our own country.

Virgil and Homer might compliment their heroes, by interweaving the actions of deities with their achievements; but for a Christian author to write in the Pagan creed, to make prince Eugene a favourite of Mars, or to carry on a correspondence between Bellona and the Marshal de Villars, would be downright puerility, and unpardonable in a poet that is past sixteen.

revival of letters; and was to be expected in that state of things, when every poet was, in effect, a school-boy: when those agreeable stories of the Pagan gods, were new to most people, and the knowledge of them gave go much distinction. But this puerile mode of writing would not have continued to Mr. Addison's days, if Mr. Waller had not made it his own, and yet it off with the utmost grace and ingenuity.-H.

* Or at least in that which passes for suck. This exception, which must be admitted, reduces the general rule of Bouhours and the French critics, from whom Mr. Addison took it, to just nothing: for what is that thought, which in the hands of an able writer, may not be so turned, as to pass for Sruth, with most readers 1-H.

b Without doubt “to subsist."-H.

It is want of sufficient elevation in a genius to describe realities, and place them in a shining light, that makes him have recourse to such trifling antiquated fables; as a man may write a fine description of Bacchus or Apollo, that does not know how to draw the character of any of his contemporaries.

In order, therefore, to put a stop to this absurd practice, I shall publish the following edict, by virtue of that spectatorial authority with which I stand invested.

“Whereas the time of a general peace is, in all appearance, drawing near, being informed that there are several ingenious persons who intend to shew their talents on so happy an occasion, and being willing, as much as in me lies, to prevent that effusion of nonsense, which we have good cause to apprehend; I do hereby strictly require every person, who shall write on this subject, to remember that he is a Christian, and not to sacrifice his catechism to his poetry. In order to it, I do expect of him in the first place, to make his own poem without depending upon Phæbus for any part of it, or calling out for aid upon any one of the muses by name. I do likewise positively forbid the sending of Mercury with any particular message or dispatch relating to the peace, and shall by no means suffer Minerva to take upon her the shape of any plenipotentiary concerned in this great work. I do further declare, that I shall not allow the Destinies to have had a hand in the deaths of the several thousands who have been slain in the late war, being of opinion that all such deaths may be very well accounted for by the Christian system of powder and ball. I do therefore strictly forbid the Fates to cut the thread of man's life upon any pretence whatsoever, unless it be for the sake of the rhyme. And whereas I have good reason to fear, that Neptune will have a great deal of business on his hands, in several poems

* V. vol. i. p. 196, note.-G.

VOL, VI.-23*

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