Though those, that are betray'd. Do feel the treason sharply, yet the traitor To persevere 31-iii. 4. In obstinate condolement,* is a course Of impious stubbornness; 'tis unmanly grief: It shows a will most incorrect to heaven; A heart unfortified, or mind impatient; An understanding simple and unschool'd. 36-i. 2. Blessed be those, How mean soe'er, that have their honest wills, Which seasons comfort. As surfeit is the father of much fast, 31-i. 7. Turns to restraint: Our natures do pursue A thirsty evil, and when we drink, we die. 17 Elevation, exposed to censure. 5-i. 3. O place and greatness, millions of false eyes 18 5-iv. 1. Human actions viewed by Heaven. Behold our human actions, (as they do,) Tremble at patience. * Condolement, for sorrow. † 1 Thess. iv. 13. Voraciously devour. 13-iii. 2. † Incorrect, for untutored. § 1 Tim. vi. 6. Inquisitions, inquiries. ** Sallies. That we shall die, we know; 'tis but the time, 20 The value of Virtue. 29-iii. 1. The honour of a maid is her name; and no legacy 11-iii. 5. is so rich as honesty. 21 Desertion. The service of the foot Being once gangrened, is not then respected For what before it was. Let fame, that all hunt after in their lives, Live register'd upon our brazen tombs, And then grace us in the disgrace of death; 28-iii. 1. Th' endeavour of this present breath may buy That honour, which shall bate his scythe's keen edge, And make us heirs of all eternity.* 23 8-i. 1. Honours not hereditary. Honours best thrive, When rather from our acts we them derive 24 11-ii. 3. Confidence, not to be placed in man. O momentary grace of mortal men, Which we more hunt for than the grace of God ! Who builds his hope in air of your fair looks, Lives like a drunken sailor on a mast; Ready, with every nod, to tumble down Into the fatal bowels of the deep. * i.e. Through all succeeding ages. 24-iii. 4. For fear of what might fall, so to prevent* To stay the providence of some high powers, 29-v. 1. There is so great a fever on goodness, that the dissolution of it must cure it: novelty is only in request; and it is as dangerous to be aged in any kind of course, as it is virtuous to be constant in any undertaking. There is scarce truth enough alive, to make societies secure; but security enough to make fellowships accursed: much upon this riddle runs the wisdom of the world. 5-iii. 2. 27 Miracles and means. Miracles are ceased; And therefore we must needs admit the means, How things are perfected. 28 The apprehension of evils. Doubting things go ill, often hurts more 20-i. 1. Either are past remedies: or, timely knowing, The remedy then born. 29 Sincerity. I hold it cowardice 31-i. 7. To rest mistrustful, where a noble heart 23-iv. 2. Sorrow breaks seasons and reposing hours, And, for unfelt imaginations, They often feel a world of restless cares: * To anticipate. 24-i. 4. Nor are those empty-hearted, whose low sound 34-i. 1. He, that is proud, eats up himself: pride is his own glass, his own trumpet, his own chronicle; and whatever praises itself but in the deed, devours the deed in the praise. 26-ii. 3. Labouring art can never ransom nature -Nature is made better by no mean, The art itself is nature. 11-ii. 1. & 13-iv. 3. The greatest are misthought For things that others do; and, when we fall, We answer others' meritst in our name. 30-v. 2. That we were all, as some would seem to be, Free from our faults, as faults from seeming free! 36 Custom, supreme in its power. 5-iii. 2. What custom wills, in all things should we do't, The dust on antique time would lie unswept, And mountainous error be too highly heap'd For truth to over-peer.‡ 28-ii. 3. When we in our viciousness grow hard, (O misery on't!) the wise gods seel our eyes; * Reverberates. ‡ Overlook. † Merits, or demerits. § Close up. In our own filth drop our clear judgments; make us Adore our errors; laugh at us, while we strut To our confusion.* 30-iii. 11. Fearful commenting Is leaden servitort to dull delay; Delay leads impotent and snail-paced beggary. 39 Virtue contrasted with Vice. 24-iv. 3. What stronger breast-plate than a heart untainted ?† 40 The wretchedness of human dependence. O how wretched 22-iii. 2. Is that poor man, that hangs on princes' favours ! And when he falls, he falls like Lucifer, Never to hope again. 41 Prayers denied, often profitable. We, ignorant of ourselves, 25-iii. 2. Beg often our own harms, which the wise powers Deny us for our good; so find we profit, By losing of our prayers.|| 30-ii. 1. Moderate lamentation is the right of the dead, ex cessive grief the enemy to the living. 43 Recreation, a preventive of Melancholy. Sweet recreation barr'd, what doth ensue, Of pale distemperature, and foes to life? 11-i. 1. 14-v. 1. * Rom. i. 28. 2 Thess. ii. 11. Isa. xliv. 20. † Timorous thought and cautious disquisition are the dull at tendants on delay. § Ps. cxviii. 9. Isa. xiv. 12 † Eph. vi. 14. Jas. iv. 3. Prov. xv. 13. |