Sute: Either a Right of Equity, if it be a Sute of Controversie; Or a Right of Desert, if it be a Sute of Petition. If Affection lead a Man, to favour the Wrong Side in Justice, let him rather use his Countenance, to Compound the Matter, then to Carry it. If Affection lead a Man, to favour the lesse Worthy in Desert, let him doe it without Depraving or Disabling the Better Deserver. In Sutes, which a man doth not well understand, it is good to referre them, to some Frend of Trust and Judgement, that may report whether hee may deale in them with Honour: But let him chuse well his Referendaries, for else he may be led by the Nose. Sutours are so distasted with Delayes, and Abuses, that Plaine Dealing, in denying to deale in Sutes at first, and Reporting the Successe barely, and in Challenging no more Thanks then one hath deserved, is grown not onely Honourable, but also Gracious. In Sutes of Favour, the first Comming ought to take little Place: So farre forth Consideration may bee had of his Trust, that if Intelligence of the Matter, could not otherwise have beene had, but by him, Advantage bee not taken of the Note, but the Partie left to his other Meanes; and, in some sort, Recompenced for his Discoverie. To be Ignorant of the value of a Sute, is Simplicitie; As well as to be Ignorant of the

Right thereof, is Want of Conscience. Secrecie in Sutes, is a great Meane of Obtaining; For voycing them, to bee in Forwardnesse, may discourage some Kinde of Sutours; But doth Quicken and Awake Others. But Timing of the Sute, is the Principall. Timing, I say, not onely in respect of the Person, that should grant it, but in respect of those, which are like to Crosse it. Let a Man, in the choice of his Meane, rather choose the Fittest Meane, then the Greatest Meane: And rather them, that deale in certaine Things, then those that are Generall. The Reparation of a Deniall, is sometimes Equall to the first Grant; If a Man shew himselfe, neither dejected, nor discontented. Iniquum petas, ut Equum feras; is a good Rule where a Man hath Strength of Favour: But otherwise, a man were better rise in his Sute; For he that would have ventured at first to have lost the Sutour, will not in the Conclusion, lose both the Sutour, and his owne former Favour. Nothing is thought so Easie a Request, to a great Person, as his Letter; And yet, if it be not in a Good Cause, it is so much out of his Reputation. There are no worse Instruments, then these Generall Contrivers of Sutes; For they are but a Kinde of Poyson and Infection to Publique Proceedings.

L.

OF STUDIES.

STUDIES serve for Delight, for Ornament, and for Ability. Their Chiefe Use for Delight, is in Privatenesse and Retiring; For Ornament, is in Discourse; And for Ability, is in the Judgement and Disposition of Businesse. For Expert Men can Execute, and perhaps Judge of particulars, one by one; But the generall Counsels, and the Plots, and Marshalling of Affaires, come best from those that are Learned. To spend too much Time in Studies, is Sloth; To use them too much for Ornament, is Affectation; To make Judgement wholly by their Rules is the Humour of a Scholler. They perfect Nature, and are perfected by Experience: For Naturall Abilities, are like Natural Plants, that need Proyning by Study: And Studies themselves, doe give forth Directions too much at Large, except they be bounded in by experience. Crafty Men Contemne Studies; Simple Men Admire them; And Wise Men Use them; For they teach not their owne Use; But that is a Wisdome without them, and above them, won by Observation. Reade not to Contradict,

and Confute; Nor to Beleeve and Take for granted; Nor to Finde Talke and Discourse; But to weigh and Consider. Some Bookes are to be

Tasted, Others to be Swallowed, and Some Few to be Chewed and Digested: That is, some Bookes are to be read onely in Parts; Others to be read but not Curiously; And some Few to be read wholly, and with Diligence and Attention. Some Bookes also may be read by Deputy, and Extracts made of them by Others: But that would be, onely in the lesse important Arguments, and the Meaner Sort of Bookes: else distilled Bookes, are like Common distilled Waters, Flashy Things. Reading maketh a Full Man; Conference a Ready Man; And Writing an Exact Man. And therefore, If a Man Write little, he had need have a Great memory; If he Conferre little, he had need have a Present Wit; And if he Reade litle, he had need have much Cunning, to seeme to know that, he doth not. Histories make Men Wise; Poets Witty; The Mathematicks Subtill; Naturall Philosophy deepe; Morall Grave; Logick and Rhetorick Able to Contend. Abeunt studia in Mores. Nay there is no Stond or Impediment in the Wit, but may be wrought out by Fit Studies: Like as Diseases of the Body, may have Appropriate Exercises. Bowling is good for the Stone and Reines; Shooting for the Lungs and

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Breast; Gentle Walking for the Stomacke; Riding for the Head; And the like. So if a Mans Wit be Wandring, let him Study the Mathematicks; For in Demonstrations, if his Wit be called away never so little, he must begin again: If his Wit be not Apt to distinguish or find differences, let him Study the Schoole-men; For they are Cymini sectores. If he be not Apt to beat over Matters, and to call up one Thing, to Prove and Illustrate another, let him Study the Lawyers Cases: So every Defect of the Minde, may have a Speciall Receit.

LI.

OF FACTION.

MANY have an Opinion not wise; That for a Prince to Governe his Estate; Or for a Great Person to governe his Proceedings, according to the Respect of Factions, is a Principall Part of Policy: whereas contrariwise, the Chiefest Wisdome is, either in Ordering those Things, which are Generall, and wherein Men of Severall Factions doe nevertheless agree; Or in dealing with Correspondence to Particular Persons, one by one. But I say not, that the consideration of Factions, is to be Neglected. Meane Men, in their Rising, must adhere; But Great Men, that