XXXVI.

OF AMBITION.

AMBITION is like Choler; Which is an Humour, that maketh Men Active, Earnest, Full of Alacritie, and stirring, if it be not stopped. But if it be stopped, and cannot have his Way, it becommeth Adust, and thereby Maligne and Venomous. So Ambitious Men, if they finde the way Open for their Rising, and still get forward, they are rather Busie then Dangerous; But if they be check't in their desires, they become secretly discontent, and looke upon Men and matters, with an Evill Eye; And are best pleased, when Things goe backward; Which is the worst Propertie, in a Servant of a Prince or State. Therefore it is good for Princes, if they use Ambitious Men, to handle it so, as they be still Progressive, and not Retrograde: Which because it cannot be without Inconvenience, it is good not to use such Natures at all. For if they rise not with their Service, they will take Order to make their Service fall with them. But since we have said, it were good not to use Men of Ambitious Natures, except it be upon necessitie, it is fit we speake, in what

Cases, they are of necessitie. Good Commanders in the Warres, must be taken, be they never so Ambitious: For the Use of their Service dispenseth with the rest; And to take a Soldier without Ambition, is to pull off his Spurres. There is also great use of Ambitious Men, in being Skreenes to Princes, in Matters of Danger and Envie: For no Man will take that Part, except he be like a Seel'd Dove, that mounts and mounts, because he cannot see about him. There is Use also of Ambitious Men in pulling downe the Greatnesse, of any Subject that over-tops: As Tiberius used Macro in the Pulling down of Sejanus. Since therefore they must be used, in such Cases, there resteth to speake, how they are to be brideled, that they may be lesse dangerous. There is lesse danger of them, if they be of Meane Birth, then if they be Noble: And if they be rather Harsh of Nature, then Gracious and Popular: And if they be rather New Raised, then growne Cunning, and Fortified in their Greatnesse. It is counted by some, a weakness in Princes, to have Favorites: But it is, of all others, the best Remedy against Ambitious Great-Ones. For when the Way of Pleasuring and Displeasuring, lieth by the Favourite, it is Impossible, Any Other should be Over-great. Another meanes to curbe them, is to Ballance them by others, as Proud as

they. But then, there must be some Middle Counsellours, to keep Things steady: For without that Ballast, the Ship will roule too much. At the least, a Prince may animate and inure some Meaner Persons, to be, as it were, Scourges to Ambitious Men. As for the having of them Obnoxious to Ruine if they be of fearefull Natures, it may doe well: But if they bee Stout, and Daring, it may precipitate their Designes, and prove dangerous. As for the pulling of them downe, if the Affaires require it, and that it may not be done with safety suddainly, the onely Way is, the Enterchange continually of Favours, and Disgraces; whereby they may not know, what to expect; And be, as it were, in a Wood. Of Ambitions, it is lesse harmefull, the Ambition to prevaile in great Things, then that other, to appeare in every thing; For that breeds. Confusion, and marres Businesse. But yet, it is lesse danger, to have an Ambitious Man, stirring in Businesse, then Great in Dependances. He that seeketh to be Eminent amongst Able Men, hath a great Taske; but that is ever good for the Publique. But he that plots, to be the onely Figure amongst Ciphars, is the decay of an whole Age. Honour hath three Things in it: The Vantage Ground to doe good: The Approach to Kings, and principall Persons: And the Raising

of a Mans owne Fortunes. He that hath the best of these Intentions, when he aspireth, is an Honest Man: And that Prince, that can discerne of these Intentions, in Another that aspireth, is a wise Prince. Generally, let Princes and States, choose such Ministers, as are more sensible of Duty, then of Rising; And such as love Businesse rather upon Conscience, then upon Bravery: And let them Discerne a Busie Nature, from a Willing Minde.

XXXVII.

OF MASQUES AND TRIUMPHS.

THESE Things are but Toyes, to come amongst such Serious Observations. But yet, since Princes will have such Things, it is better, they should be Graced with Elegancy, then Daubed with Cost. Dancing to Song, is a Thing of great State and Pleasure. I understand it, that the Song be in Quire, placed aloft, and accompanied with some broken Musicke: And the Ditty fitted to the Device. Acting in Song, especially in Dialogues, hath an extreme Good Grace: I say Acting, not Dancing (For that is a Meane and Vulgar Thing;) And the Voices of the Dialogue, would be Strong and Manly, (A Base, and a

ure.

Tenour; No Treble;) and the Ditty High and Tragicall; Not nice or Dainty. Severall Quires, placed one over against another, and taking the Voice by Catches, Antheme wise, give great PleasTurning Dances into Figure, is a childish. Curiosity. And generally, let it be noted, that those Things, which I here set downe, are such, as doe naturally take the Sense, and not respect Petty Wonderments. It is true, the Alterations of Scenes, so it be quietly, and without Noise, are Things of great Beauty, and Pleasure: For they feed and relieve the Eye, before it be full of the same Object. Let the Scenes abound with Light, specially Coloured and Varied: And let the Masquers, or any other, that are to come down from the Scenes, have some Motions, upon the Scene it selfe, before their Comming down: For it drawes the Eye strangely, & makes it with great pleasure, to desire to see that, it cannot perfectly discerne. Let the Songs be Loud, and Cheerefull, and not Chirpings, or Pulings. Let the Musicke likewise, be Sharpe, and Loud, and Well Placed. The Colours, that shew best by Candlelight are; White, Carnation, and a Kinde of Sea-Water-Greene; And Oes, or Spangs, as they are of no great Cost, so they are of most Glory. As for Rich Embroidery, it is lost, and not Discerned. Let the Sutes of the Masquers,